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Gershom Scholem (1897–1982)

Author of Major Trends in Jewish Mysticism

87+ Works 4,908 Members 34 Reviews 12 Favorited

About the Author

Gershom Scholem's contribution to the understanding of Jewish mysticism is so dramatic that it warrants a separate introduction. As a young student of mathematics, he became a Zionist and his interest shifted to Jewish history. Scholem moved from Germany to become the librarian of the new show more University and National Library in Jerusalem in 1923 and served as a professor at Hebrew University from 1935 to 1965. Before him, Jewish historians during the nineteenth and early twentieth centuries scorned the ignored mystical dimension of Judaism as a relic of premodern superstition and ignorance. Scholem's erudition and deep insight gave Cabala a scholarly audience. His writings are often difficult to read, but they are indispensable for any thorough knowledge of the subject of Jewish mysticism. (Bowker Author Biography) show less

Series

Works by Gershom Scholem

Major Trends in Jewish Mysticism (1941) 878 copies, 4 reviews
On the Kabbalah and its Symbolism (Mysticism & Kabbalah) (1973) — Author — 680 copies, 2 reviews
Kabbalah (1974) 608 copies, 3 reviews
Zohar : The Book of Splendor : Basic Readings from the Kabbalah (1987) — Editor — 515 copies, 2 reviews
Walter Benjamin: The Story of a Friendship (1965) 341 copies, 2 reviews
Sabbatai Sevi: The Mystical Messiah (1973) 291 copies, 3 reviews
Origins of the Kabbalah (1962) 279 copies, 3 reviews
Alchemy and Kabbalah (1994) 58 copies
Judaica 1 (1963) 9 copies
Judaica 3 (1963) 4 copies
Briefe an Werner Kraft (1986) 2 copies
CABALA 9 1 copy
מחקרי קבלה / (1998) 1 copy
Mesianismo y nihilismo (2010) 1 copy
Archivio e camera oscura. Carteggio 1932-1940 (2020) — Author — 1 copy

Associated Works

Tagged

1. CÁBALA (17) academic (14) Authors (Gershom Scholem) (13) autobiography (16) Benjamin (17) biography (77) Ebraismo (31) esoteric (25) esotericism (15) essays (27) Germany (14) Gershom Scholem (34) golem (14) Hasidism (23) history (108) Jewish (99) Jewish History (39) Jewish Mysticism (113) Jewish Studies (14) Jews (17) Judaica (128) Judaism (491) Kabbalah (601) memoir (32) Merkabah (14) Messiah (15) Messianism (35) mysticism (277) non-fiction (71) occult (49) philosophy (97) religion (301) Sabbatai Zevi (26) Scholem (31) spirituality (39) Theology (15) to-read (107) unread (14) Walter Benjamin (24) Zohar (42)

Common Knowledge

Canonical name
Scholem, Gershom
Legal name
Scholem, Gershom Gerhard
Other names
SCHOLEM, Gerhard
גרשם שלום
SCHOLEM, Gershom Gerhard
SCHOLEM, Gershom
Birthdate
1897-09-15
Date of death
1982-02-21
Burial location
Sanhedria Cemetery, Jerusalem, Israel
Gender
male
Nationality
Germany (birth)
Israel
Country (for map)
Israel
Birthplace
Berlin, German Empire
Place of death
Jerusalem, Israel
Places of residence
Berlin, Germany
Munich, Bavaria, Germany
British Mandate of Palestine (1923)
Jerusalem, Israel
Education
University of Munich (Ph.D|1922)
Humboldt University of Berlin
University of Jena
Occupations
Professor of Jewish Mysticism, Hebrew University of Jerusalem
philosopher
historian of mathematics
biographer
essayist
Linguist (show all 7)
librarian
Relationships
Buber, Martin (mentor)
Benjamin, Walter (friend)
Strauss, Leo (friend)
Organizations
Hebrew University of Jerusalem
Israel Academy of Sciences and Humanities (president 1968)
Awards and honors
Israel Prize (1958)
Yakir Yerushalayim Award (1969)
Bialik Prize (1977)
International Honorary Member, American Academy of Arts & Sciences (1970)
Short biography
Gershom Scholem was born Gerhard Scholem to an assimilated German Jewish family in Berlin. In 1915, he enrolled at the Humboldt University of Berlin, where he studied mathematics, philosophy, and Hebrew. He met Martin Buber, Shmuel Yosef (S.Y.) Agnon, and other Jewish philosophers. He studied mathematical logic at the University of Jena and received a degree in Semitic languages at the University of Munich. Having become a Zionist as a young man, Scholem left Germany to live in Palestine (changing his first name) in 1923, along with S.D. Goitein. He got a job as librarian at the newly-established Hebrew University of Jerusalem and spent the rest of his life at that institution. He is widely regarded as the founder and pre-eminent scholar of modern Jewish mysticism, becoming the first Professor of Jewish Mysticism at the Hebrew University. Martin Buber said, "All of us have students, schools, but only Gershom Scholem has created a whole academic discipline!" His close friends included Walter Benjamin and Leo Strauss, and selected letters from their correspondence have been published. Prof. Scholem published more than 40 books and close to 700 articles and trained three generations of scholars of Kabbalah. He's best known for his collection of lectures called Major Trends in Jewish Mysticism (1941) and for his biography Sabbatai Zevi, the Mystical Messiah (1973). His book On Kabbalah and Its Symbolism (1965) another collection of speeches and essays, has helped to spread knowledge of Jewish mysticism among non-Jews.

Members

Reviews

Scholem here analyzes six concepts from Kabbalistic writings (foregoing the usual harping on the Kabbalists' strange methods of exegesis), using a cold and removed German modernist style. Each passage quoted is stranger than the last. The text is like a smooth and reflective column marbled with grotesque veins.
 
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schumacherrr | 3 other reviews | Feb 21, 2022 |
not a book one _likes_, necessarily, but a necessary book.
 
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AnnKlefstad | 2 other reviews | Feb 4, 2022 |
A solid enough look at Benjamin's life, obviously slanted by Scholem's wish to write a slightly different kind of hagiography than Benjamin's other hagiographers. Despite the fact that Scholem only saw Benjamin once in the very productive, final seven years of his life, he would have us believe that Walter never stopped being a theologian, and that Benjamin's Marxist language was just an attempt to make his thought palatable to other Marxist intellectuals. This isn't convincing as a statement of fact, but it is convincing as a reading of the thought: Benjamin's 'materialism' is silly, optimistic nonsense, whereas his more gnomic thought is at least interesting. Scholem's criticism of the later work is, then, valuable in itself.

As for the man, it's impressive that even with the absolute best of intentions--Scholem clearly loved Benjamin--the man himself comes off as insufferable: conceited, selfish, oblivious, and deceptive, as well as incredibly insecure, so that he constantly needed a guru to whom he could attach himself (e.g., Brecht). Intelligent, sure, and probably great company, but not the guy I'd like to have to rely on.
… (more)
 
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stillatim | 1 other review | Oct 23, 2020 |

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Statistics

Works
87
Also by
1
Members
4,908
Popularity
#5,119
Rating
4.1
Reviews
34
ISBNs
249
Languages
18
Favorited
12

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