The Madness of Crowds Quotes

“Disagreement is not oppression. Argument is not assault. Words – even provocative or repugnant ones – are not violence. The answer to speech we do not like is more speech.”
― Douglas Murray, The Madness of Crowds: Gender, Race and Identity

“If somebody has the competency to do something, and the desire to do something, then nothing about their race, sex or sexual orientation should hold them back. But minimizing difference is not the same as pretending difference does not exist. To assume that sex, sexuality and skin colour mean nothing would be ridiculous. But to assume that they mean everything will be fatal.”
― Douglas Murray, The Madness of Crowds: Gender, Race and Identity

“As one of the consequences of the death of God, Friedrich Nietzsche foresaw that people could find themselves stuck in cycles of Christian theology with no way out. Specifically that people would inherit the concepts of guilt, sin and shame but would be without the means of redemption which the Christian religion also offered. Today we do seem to live in a world where actions can have consequences we could never have imagined, where guilt and shame are more at hand than ever, and where we have no means whatsoever of redemption.”
― Douglas Murray, The Madness of Crowds: Gender, Race and Identity

“If two people are in disagreement about something important, they may disagree as amicably as they like if it is just a matter of getting to the truth or the most amenable option. But if one party finds their whole purpose in life to reside in some aspect of that disagreement, then the chances of amicability fade fast and the likelihood of reaching any truth recedes.”
― Douglas Murray, The Madness of Crowds: Gender, Race and Identity

“From Michel Foucault these thinkers absorbed their idea of society not as an infinitely complex system of trust and traditions that have evolved over time, but always in the unforgiving light cast when everything is viewed solely through the prism of ‘power’. Viewing all human interactions in this light distorts, rather than clarifies, presenting a dishonest interpretation of our lives. Of course power exists as a force in the world, but so do charity, forgiveness and love. If you were to ask most people what matters in their lives very few would say ‘power’. Not because they haven’t absorbed their Foucault, but because it is perverse to see everything in life through such a monomaniacal lens.”
― Douglas Murray, The Madness of Crowds: Gender, Race and Identity

“public life is now dense with people desperate to man the barricades long after the revolution is over. Either because they mistake the barricades for home, or because they have no other home to go to. In each case a demonstration of virtue demands an overstating of the problem, which then causes an amplification of the problem.”
― Douglas Murray, The Madness of Crowds: Gender, Race and Identity

“Trans campaigners intent on arguing that trans is hardware can only win their argument if they persuade people that being a woman is a matter of software. And not all feminists are willing to concede that one.”
― Douglas Murray, The Madness of Crowds: Gender, Race and Identity

“There is a gigantic modern fallacy at work here. For of course people only think that they would have acted better in history because they know how history ended up. People in history didn’t – and don’t – have that luxury. They made good or bad choices in the times and places they were in, given the situations and shibboleths that they found themselves with.”
― Douglas Murray, The Madness of Crowds: Gender, Race and Identity

“After all, in the sporting world, being discovered to have taken testosterone is ordinarily grounds to prevent someone from competing – unless, it turns out, the person is taking testosterone to transition to the opposite sex. In which case sensitivity overrides science.”
― Douglas Murray, The Madness of Crowds: Gender, Race and Identity

“you are only a member of a recognized minority group so long as you accept the specific grievances, political grievances and resulting electoral platforms that other people have worked out for you. Step outside of these lines and you are not a person with the same characteristics you had before but who happens to think differently from some prescribed norm. You have the characteristics taken away from you.”
― Douglas Murray, The Madness of Crowds: Gender, Race and Identity

“Prose this bad can only occur when the author is trying to hide something. A theoretical physicist like Sheldon Lee Glashow cannot afford to write in the unreadable prose of the social sciences. He needs to communicate exceptionally complex truths in as simple and clear a language as possible.”
― Douglas Murray, The Madness of Crowds: Gender, Race and Identity

“To her audience in Boston she also explained how white people who see people as individuals rather than by their skin colour are in fact ‘dangerous’.70 Meaning that it took only half a century for Martin Luther King’s vision to be exactly inverted.”
― Douglas Murray, The Madness of Crowds: Gender, Race and Identity

“If there was a genuine chance of diminishing racism, sexism or anti-gay sentiment, who would not wish to seize it with every tool and engine at their disposal? The one overwhelming problem with this attitude is that it sacrifices truth in the pursuit of a political goal.”
― Douglas Murray, The Madness of Crowds: Gender, Race and Identity

“If you tell Google that you would like to see images of ‘Black men’ the images that come up are all portrait photos of black men. Indeed, it takes more than a dozen rows of images before anybody who isn’t black comes up in the images. By contrast a search for ‘White men’ first throws up an image of David Beckham – who is white – but then the second is of a black model. From there every line of five images has either one or two black men in the line-up. Many of the images of white men are of people convicted of crimes with taglines such as ‘Beware of the average white man’ and ‘White men are bad’.”
― Douglas Murray, The Madness of Crowds: Gender, Race and Identity

“Perhaps one reason why people – especially neo-Marxists – are coy about the precise comparisons they are making is that the comparisons they would cite (Venezuela, Cuba, Russia) would reveal the deeper underbelly of their ideology and the true reasons for the negative accounting of the West. But most often the question ‘Compared to what?’ will elicit only the fact that the utopia with which our society is being compared has not yet come about.”
― Douglas Murray, The Madness of Crowds: Gender, Race and Identity

“Why should certain feminists feel entirely fine about men who become women only then to either flaunt their perfect breasts, ape the royal family or take up knitting?”
― Douglas Murray, The Madness of Crowds: Gender, Race and Identity

“The least attractive-sounding of this trinity is the concept of ‘intersectionality’. This is the invitation to spend the rest of our lives attempting to work out each and every identity and vulnerability claim in ourselves and others and then organize along whichever system of justice emerges from the perpetually moving hierarchy which we uncover. It is a system that is not just unworkable but dementing, making demands that are impossible towards ends that are unachievable. But today intersectionality has broken out from the social science departments of the liberal arts colleges from which it originated. It is now taken seriously by a generation of young people and – as we shall see – has become embedded via employment law (specifically through a ‘commitment to diversity’) in all the major corporations and governments. New”
― Douglas Murray, The Madness of Crowds: Gender, Race and Identity

“One of the ways to distance ourselves from the madnesses of our times is to retain an interest in politics but not to rely on it as a source of meaning. The call should be for people to simplify their lives and not to mislead themselves by devoting their lives to a theory that answers no questions, makes no predictions and is easily falsifiable. Meaning can be found in all sorts of places. For most individuals it is found in the love of the people and places around them: in friends, family and loved ones, in culture, place and wonder. A sense of purpose is found in working out what is meaningful in our lives and then orientating ourselves over time as closely as possible to those centres of meaning. Using ourselves up on identity politics, social justice (in this manifestation) and intersectionality is a waste of a life. We may certainly aim to live in a society in which nobody should be held back from what they can do because of some personal characteristic allotted to them by chance. If somebody has the competency to do something, and the desire to do something, then nothing about their race, sex or sexual orientation should hold them back. But minimizing difference is not the same as pretending difference does not exist. To assume that sex, sexuality and skin colour mean nothing would be ridiculous. But to assume that they mean everything will be fatal.”
― Douglas Murray, The Madness of Crowds: Gender, Race and Identity

“If it is assumed that the primary purpose in life is to make as much money as possible, then it is indeed possible that having a child will constitute a ‘penalty’ for a woman and thereby prevent her from having a larger sum of money in her bank account when she dies. On the other hand, if she chooses to pay that ‘penalty’ she might be fortunate enough to engage in the most important and fulfilling role that a human being can have.”
― Douglas Murray, The Madness of Crowds: Gender, Race and Identity

“The women of colour on that show made it clear to Dolezal that trans-racialism was not acceptable because a person who had grown up white could not understand what a person who had grown up black could feel like. They could not have had the same experiences.7 This was the point that the second-wave feminists were making at the same time about the transsexuals. But an argument that had worked with race had not worked for women.”
― Douglas Murray, The Madness of Crowds: Gender, Race and Identity

“Yet if the absence of serious discussion and the innate contradictions alone were enough to stop this new religion of social justice, it would hardly have got started. People looking for this movement to wind down because of its inherent contradictions will be waiting a long time. Firstly because they are ignoring the Marxist substructure of much of this movement, and the inherent willingness to rush towards contradiction rather than notice all these nightmarish crashes and wonder whether they aren’t telling”
― Douglas Murray, The Madness of Crowds: Gender, Race and Identity

“Consider the example of trans. There was a reason to linger over the difficult and poorly discussed issue of people who are born intersex. It was not for prurience but to make a point. As Eric Weinstein has observed, anyone genuinely interested in addressing the stigmatization and unhappiness felt by people who are in the wrong bodies would have started addressing the question of intersex first.”
― Douglas Murray, The Madness of Crowds: Gender, Race and Identity

“Second-wave feminist rhetoric placed blame for the female condition entirely on men, or specifically on “patriarchy” . . . The exclusive focus of feminism was on an external social mechanism that had to be smashed or reformed. It failed to take into account women’s intricate connection with nature – that is, with procreation.’ Or why, ‘in this era of the career woman, there has been a denigration, or devaluing of the role of motherhood.”
― Douglas Murray, The Madness of Crowds: Gender, Race and Identity

“Bret Weinstein”
― Douglas Murray, The Madness of Crowds: Gender, Race and Identity

“He suggests that one cure for anyone troubled by homoerotic temptations is that they might consider taking up a healthy pursuit such as ‘going to a gym’. Suggesting, perhaps, that Dr Nicolosi has never been to a gym.”
― Douglas Murray, The Madness of Crowds: Gender, Race and Identity

“If there was a genuine chance of diminishing racism, sexism or anti-gay sentiment, who would not wish to seize it with every tool and engine at their disposal? The one overwhelming problem with this attitude is that it sacrifices truth in the pursuit of a political goal. Indeed, it decides that truth is part of the problem – a hurdle that must be got over. So where diversity and representation are found to have been inadequate in the past, this can be solved most easily by changing the past.”
― Douglas Murray, The Madness of Crowds: Gender, Race and Identity

“Identity politics’, meanwhile, has become the place where social justice finds its caucuses. It atomizes society into different interest groups according to sex (or gender), race, sexual preference and more. It presumes that such characteristics are the main, or only, relevant attributes of their holders and that they bring with them some added bonus. For example (as the American writer Coleman Hughes has put it), the assumption that there is ‘a heightened moral knowledge’ that comes with being black or female or gay.3 It is the cause of the propensity of people to start questions or statements with ‘Speaking as a . . .’. And it is something that people both living and dead need to be on the right side of. It is why there are calls to pull down the statues of historical figures viewed as being on the wrong side and it is why the past needs to be rewritten for anyone you wish to save. It is why it has become perfectly normal for a Sinn Fein senator to claim that the IRA hunger strikers in 1981 were striking for gay rights.4 Identity politics is where minority groups are encouraged to simultaneously atomize, organize and pronounce. The”
― Douglas Murray, The Madness of Crowds: Gender, Race and Identity

“Any parent may notice the differences between their sons and daughters, but the culture tells them that there are none or that those that are there are purely ‘performative’ issues.”
― Douglas Murray, The Madness of Crowds: Gender, Race and Identity

“Klein similarly explained that when Jeong uses the term ‘white people’ in her ‘jokes’ it does not mean what it says. As Klein put it, ‘On social justice Twitter, the term means something closer to “the dominant power structure and culture” than it does to actual white people.”
― Douglas Murray, The Madness of Crowds: Gender, Race and Identity

“On that occasion Lilla provided an insight into one of the other central conundrums of our time. He said, ‘You cannot tell people simultaneously “You must understand me” and “You cannot understand me”.’ Evidently a whole lot of people can make those demands simultaneously. But they shouldn’t, and if they do then they should realize that their contradictory demands cannot be granted.”
― Douglas Murray, The Madness of Crowds: Gender, Race and Identity