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0525562028
| 9780525562023
| 0525562028
| 4.04
| 332,707
| Jun 04, 2019
| Jun 04, 2019
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it was amazing
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This work is called a novel but it is a ball of flame tossed into a dark night, blinding, brilliant, searing. Who knows if it is poetry or novel or me
This work is called a novel but it is a ball of flame tossed into a dark night, blinding, brilliant, searing. Who knows if it is poetry or novel or memoir; the language fills the mouth and is saturated with truth. We recognize it. We’ve tasted it. We are pained by it. It still hurts. Something here is reminiscent of the epic poetry of Homer. Life's brutality, man’s frailty, the odyssey, the clash of civilizations, the incomparable language undeniably capturing human experience, these things make Vuong someone who heightens our awareness, deepens our experience, shocks us into acknowledgement of our shared experiences. What have we in common with a Greek of ancient times singing of a war and the personal trials of man? What have we in common with a gay immigrant boy writing of war and the personal trials of man? The story is clear enough but fragmentary. In a Nov 2017 LitHub interview, Vuong tells us ”I’m writing a novel composed of woven inter-genre fragments. To me, a book made entirely out of unbridged fractures feels most faithful to the physical and psychological displacement I experience as a human being. I’m interested in a novel that consciously rejects the notion that something has to be whole in order to tell a complete story. I also want to interrogate the arbitrary measurements of a “successful” literary work, particularly as it relates to canonical Western values. For example, we traditionally privilege congruency and balance in fiction, we want our themes linked, our conflicts “resolved,” and our plots “ironed out.” But when one arrives at the page through colonized, plundered, and erased histories and diasporas, to write a smooth and cohesive novel is to ultimately write a lie. In a way, I’m curious about a work that rejects its patriarchal predecessors as a way of accepting its fissured self. I think, perennially, of Theresa Hak Kyung Cha’s Dictée. This resistance to dominant convention is not only the isolated concern of marginalized writers—but all writers—and perhaps especially white writers, who can gain so much by questioning how the ways we value art can replicate the very oppressive legacies we strive to end.”The novel he speaks of is this one. I did not understand that paragraph when I first read it as well as I do now. I am more aware, too, having looked closely for the Western world’s acknowledged historical tendency to erase or ignore pieces of experience not congruent with their own worldview. The language Vuong brings is exquisite and extraordinary: “The fluorescent hums steady above them, as if the scene is a dream the light is having.” “…the thing about beauty is that it’s only beautiful outside of itself.” “The carpet under his bare feet is shiny as spilled oil from years of wear.” “…repeating piles of rotted firewood, the oily mounds gone mushy…” “He had a thick face and pomaded hair, even at this hour, like Elvis on on his last day on earth.” Vuong repeats motifs to tie the experiences of one person to the rest of his life, to tie one person’s experiences to those of others: “I’m at war.” “We cracked up. We cracked open.” “…you never see yourself if you’re the sun. You don’t even know where you are in the sky.” “…my cheek bone stinging from the first blow.” “I was yellow.” A teen, immigrated to the U.S. from Vietnam with his mother, grandmother, and aunt finds himself fleeing his “shitty high school to spend [his] days in New York lost in library stacks,” from whence he, first in this family to go to college, squanders his opportunity on an English degree. The teen discovers his gayness and does not flee it, though his white lover agonizes and denies all his life. We watch that boy fall, wither, die under the scourge of fentanyl and opioid addiction and Vuong places the scourge in the wider context of an awry world. Despite (or perhaps because of) the fragmented, shattered nature of the tale, there is a real momentum to this novel, Vuong telling us things not articulated in this way before: a familiar war from a new angle, the friction burn of the immigrant experience, the roughness of gay sex, the madness of living untethered in the world. The language is so precise, so surprising, so wide-awake and fresh, that we read to see. Last year, in September of 2018, I reviewed Vuong’s first book of poetry, Night Sky with Exit Wounds. The poems had many of the same tendencies toward epic poetry—they were big, and meaningful. On my blog I have attached a short video of Vuong reading from that collection to give you some idea of his power. You're welcome, readers. ...more |
Notes are private!
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1
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May 05, 2019
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May 09, 2019
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May 05, 2019
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Hardcover
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1590519086
| 9781590519080
| 1590519086
| 4.30
| 574
| May 18, 2017
| Feb 19, 2019
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it was amazing
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It is difficult to know where to start when talking about the northern migration of Africans, South Asians, and Middle Easterners to Europe. By now ma
It is difficult to know where to start when talking about the northern migration of Africans, South Asians, and Middle Easterners to Europe. By now many of us have formed opinions based on the nature and number of migrants to Europe in the past several years. Davide Enia reawakens our sense of wonder at the existential nature, the true terror and dangerousness inherent in the refugee journey by sea. And in the process, he reawakens our compassion. The book is a multi-year set of interviews with survivors of the mass landings of migrants on Lampedusa, an island of about eight square miles nearly midway between Italy and the coast of Africa. Approximately seventy miles from Tunisia, Lampedusa is closer than Sicily (127 miles from the African coast) and Malta (109 miles distant). In the days following the Arab Spring, flotillas of migrants arrived daily, thousands of people, thousands more than there were islanders on Lampedusa. It was overwhelming. “Fear and curiosity coexisted with mistrust and pity. The shutters remained fastened tight, or else they’d open to hand out sweaters and shoes, electric adapters to charge cell phones, glasses of water, a chair to sit on, and a seat at the table to break bread together. These were flesh-and-blood people, not statistics you read about in the newspapers or numbers shouted out over the television.”This book is written by a man trying to work out his own complicated view of the migrants, from the point of view of the shell-shocked rescuers. This attempt to understand what is at stake is braided together with Enia’s relationship with his Sicilian father and dying uncle. Gradually he unveils the thoughts of those who have spent years witnessing the movement of migrants some of whom are picked up moments before their already-swamped craft sinks irretrievably. The migrants are all ages and agonizingly aspirational. In photographs of the debris found in the refugee boats were items thought indispensable: skin creams, jars of preserved vegetables and fruit, insect repellent, chapstick, toothpaste, a can of Coca-Cola, cooking pots, lids, padlocks, keys, beach wraps, wallets, rings…the list of items took my breath away, coming as it does after learning of an invisible shipwreck in 2009. Refugees from one boat rescued in open seas remained standing on the dock on Lampedusa, staring at the horizon. A sister boat which had set sail with them the same day, holding four hundred people, never arrived. Sometimes migrants return to Lampedusa, which they call their birthplace, their second birthday the day they arrived, alive, from the sea. One young man gives some idea of the difficulty of the crossing. Their rubber dinghy ran out of gas “almost immediately.” When the salt water drenched them again and again, their skin burned and their heads felt as though they would explode. The sun shone cruelly. They floated for eighteen days, out of all provisions, reduced to drinking urine. A Maltese patrol boat appeared and tossed them gas, water, food, then sped off. The patrol watched from a distance as the dinghy moved into Italian waters. It was three more days until an Italian Coat Guard vessel picked them up. Of the eighty who had left Libya, seventy-five of them had died. Enia doesn’t begin with the tragedy in October 2013 that brought Lampedusa so vividly to everyone's attention around the world, the day a boat sank within sight of the shore, the day the seas filled with bodies. But he works up to that moment, sharing with us the experiences of those who have witnessed years of landings so that the full scope and horror of the event can be understood, looked at, and borne. The other day I saw a video clip of a landowner on the U.S. border with Mexico saying he’s a big Trump supporter, strong on national defense, and the biggest conservative around. “But,” and I’m paraphrasing him now, “I think they’re wrong on this border wall. These folks aren’t criminals or terrorists.” It sounds like this man has seen a few things. At some point we all need to imagine how we will act when faced with naked need and hardship beyond comprehension. On Lampedusa, a warehouse was refurbished with a shower to give those who escaped under the fence of the overcrowded refugee holding facility a chance to get cleaned up. “Little by little, even some of those who regularly inveighed against these immigrant kids started leaving bags in front of the warehouse with donations of shampoo, soap, shoes, and trousers. They’re seeing people on the street who were malnourished, barefoot, raggedy, and so they did their best to help them with their primary needs.”This is a necessary book, beautifully and thoughtfully written, so that all our conscious and unconscious prejudices can bubble up…and float free. And we can be the people we hope to meet, were we in need. ...more |
Notes are private!
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1
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Dec 21, 2018
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Jan 25, 2019
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Dec 21, 2018
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Paperback
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0374100802
| 9780374100803
| 0374100802
| 3.20
| 3,162
| 2006
| Jan 09, 2007
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it was amazing
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What makes Cusk such a relevant and important writer are the many themes running through her books also run through our lives. She is holding a conver
What makes Cusk such a relevant and important writer are the many themes running through her books also run through our lives. She is holding a conversation with us about what we face as human beings in a changing world, leading us as though we are in a library literary club. The questions she raises are as difficult as life itself but it is not necessary we respond straight away. She’d prefer we went home first and think about what she has written. Years ago I attended an early conference on Women in Literature. One of the books we discussed that day was Sarah Orne Jewett’s Country of the Pointed Firs. The main character was a young girl who expressed her moment of independence and discovery by climbing an enormous fir tree. Despite having been a sporty tomgirl all my life to that point, I said I found it difficult to conceive that a girl/woman would express her independence by such an act. A grizzled white male emeritus professor there to make sure these women didn’t foment revolution scoffed “What else would she do? Bake a cake?” At that time I was sufficiently young to be embarrassed. I attempted to appease him with “no, no, of course not” while my cohort, older and more articulate women than I, quickly took up the gauntlet. I recount this story because in fact, baking a cake—being in the kitchen at least—is exactly how the women in Cusk’s world discover the cracks in their lives and begin to assert their independence. The final scene in this book is a dinner party, something Cusk reimagined and expanded upon in a later book Transit, the second of a trilogy of books using a new type of narrative structure. Readers are sure never to want to go to another dinner party in their lives after reading the bush fires these turn out to be. The action in this book looks into the lives of several couples as they navigate one particular Friday. We are not surprised to see the strains between couples, and we aren’t really surprised to see the nosy attention paid to the kitchen expansion of one mother who'd invited a few moms for morning coffee after dropping the kids off at school. Other moms going in a group with their little ones to shop for clothes at a local mall are a chorus of catty compliments and confused despair. The day expands from there, breaking off to capture Solange, pregnant with her fourth, who rents out a bedroom to local foreign students. Perhaps the best set piece is a description of the actual Arlington Park in the manner of Bruegel the Elder: each park visitor is painted in their individuality and their intent, even dogs, and we revel in the mad color and symphonic chaos of it. The choice of actors, the wash of rain on the pavement, the sound of crying children, barking dogs, running feet, shrieking teens—this is the fullness of Cusk. Cusk does have something to say about marital love but mostly we watch, poleaxed, while these unappealing folks strain to live well in their comfortable distant suburb two hours west of London. Money and stature hasn’t really given them any special grace, but is a sort of blind into which they stumble, surprised to discover the payoff always was illusion, like the fronts of Arlington Park houses compared with the back. What they’d needed for the good life had been with them always; it had just needed to be excavated, nurtured, cherished. In the final scene we go deep into the mind of the dinner party hostess, Christine Lanham. Events unfurl from her perspective, but the wine in her glass flows too freely for readers to lean too heavily on her say-so. Important questions are posed but left for the reader to answer. The characters in Christine’s world sound a lot like the ones in our own. Standing back and looking on might give us the perspective we need to be able to think…about all of it. A new interview with Cusk by NewYorker staff writer Alexandra Schwartz has been published by Farrar, Strauss, & Giroux. ...more |
Notes are private!
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1
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Sep 05, 2018
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Sep 12, 2018
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Aug 29, 2018
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Hardcover
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0525509712
| 9780525509714
| 0525509712
| 3.95
| 82,524
| Mar 15, 2016
| Jun 26, 2017
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liked it
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This was a stressful read for me and it may make your stomach ulcer bleed a little. I became anxious contemplating the poor choices the characters fac
This was a stressful read for me and it may make your stomach ulcer bleed a little. I became anxious contemplating the poor choices the characters faced, and picked out things I would have done differently, given the constraints. A man from Cameroon overstays his visa in the United States, invites his girlfriend and their baby to come from Africa, then seeks an immigration lawyer to plead a case of asylum for him. This is a story of immigration, illegal trying to be legal. It is a story that puts the reader in the awkward position of caring about a person in a difficult position and still not feeling obligated to help them evade a law designed to protect said reader. The author wanted us to feel that tension and to recognize the strain under which many immigrants operate. It is almost unimaginable—the pressure under which people of conscience live. Americans still have not had that conversation we really need to have about immigration. Of course people want to live in America. Although sometimes our nation does not live up to its promise, it is still a land of laws, democratic elections, enormous resources, and relative peace. One of the things that makes us special are laws, agreed upon and enforced, that benefit citizens. People from other countries are welcome to visit and perhaps even stay, if they follow the law. The point of this story is that visitors and/or immigrants must decide what kind of life they want to lead. If they come illegally over the border or refuse to leave when their lawful documentation expires, they must decide if they want to spend psychic energy evading the law in the future. I couldn’t, and wouldn’t, live a life of evasion, less because of any moral stand but simply because I couldn’t take the uncertainty and inability to live openly. But I don’t have the difficult life in the home country that awaits those whose plea to stay in the U.S. is rejected. These immigrants are from Cameroon. They could just as easily be from South America. Difficulties exist in the home countries of immigrants. Does that mean we must take them because they would rather be here than there? Most of us would probably agree that we do not. On the other hand, natural disasters, massive corruption, or political upheavals do seem to influence Americans’ attitudes, as they should. What should our policy be towards climate-related migrants? War-related migrants? Surely we cannot refuse them entry. That would be unconscionable. Mbue’s novel raises questions. It seems an opportune time to discuss these issues. Add the complication of a black man immigrating to a country who has not yet solved their race prejudices: “You think a black man gets a good job in this country by sitting in front of white people and telling the truth? Please don’t make me laugh.”This novel is set in the run-up to Obama’s historic election, which was also the run-up to the financial crisis. “The only difference between the Egyptians [during the Bible’s Old Testament calamity]… and the Americans now, Jende reasoned, was that the Egyptians had been cursed by their own wickedness. They had called an abomination upon their land by worshipping idols and enslaving their fellow humans, all so they could live in splendor. They had chosen riches over righteousness, rapaciousness over justice. The Americans had done no such thing.”Near the end of the book two characters discuss a choice the illegal immigrants are considering so that they can stay: to divorce & marry someone else for a green card. Only they cannot figure out if it is right or wrong to consider this choice. The person to whom they speak quotes Rumi: “Out beyond ideas of wrongdoing and rightdoing, there is a field. I’ll meet you there.”I have always interpreted that phrase in a different way than Mbue tells us here it can be interpreted. She says Rumi means ‘Let’s not dwell too much on labeling things as right or wrong.’ Which means, doesn’t it, that rightdoing and wrongdoing are relative? I always thought it meant something like ‘Let’s be bigger than our differences.’ If anyone knows the heart of Rumi, please let me know. Anyway, I spent a great deal of this book gnawing the inside of my cheek. That generally tells me how anxious I am getting. When I draw blood, I have trouble getting past it. Let’s just say I would try my best to be more strategic in decision-making so that I wouldn’t end up in the situation experienced by the characters in this novel. It wasn’t a pleasant read. But I suppose it comes close to the truth for some immigrants. If you want to know what it is like to be them, try this. ...more |
Notes are private!
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1
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Jul 02, 2018
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Jul 07, 2018
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Jul 02, 2018
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Paperback
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0525520104
| 9780525520108
| 0525520104
| 4.00
| 6,675
| Apr 17, 2018
| Apr 17, 2018
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it was amazing
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This is a fast and fabulous, smart and funny read…the kind that reads so effortlessly because the author has a lifetime of writing experience. There i
This is a fast and fabulous, smart and funny read…the kind that reads so effortlessly because the author has a lifetime of writing experience. There is a big-hearted generosity in Wright’s view of Texas, though he doesn’t hesitate to point out personalities or policies that diminish what he believes the state could be. Wright lived many years in Austin, the big blue liberal heart of Texas, a city that attracted so many people to what the city once was that it no longer resembles that attractive mixed-race, mixed-income diversity so rich with possibility. Having read Wright’s big books on Carter’s peace talks at Camp David, and his exhaustive study of Christian Science, I was unprepared for the deep vein of “will you look at that” humor that richly marbles this piece. It is an utter delight to have Wright use his insider status as a resident to call out especially egregious instances of Texas bullshit. The book is a memoir, really—the memoir of a natural raconteur from a state where cracking jokes about serious issues is an art form. But before page ten Wright makes clear his assessment of the state: "Texas has nurtured an immature political culture that has some terrible damage to the state and to the nation. Because Texas is a part of almost everything in modern America—the South, the West. the Plains, Hispanic and immigrant communities, the border, the divide between rural areas and the cities—what happens here tends to disproportionately affect the rest of the nation. Illinois and New Jersey may be more corrupt, Kansas and Louisiana more dysfunctional, but they don’t bear the responsibility of being the future."Wright is so skilled now at writing big books that he manages to give us lots of detail and information even in this more relaxed telling, all the while being really funny. He is clear-eyed about why Texas can be a big fail and yet he clearly loves the place. "To strike it rich is still the Texas dream...Texans are always talking about how much they loved the state, but I wondered where was the evidence of that love."Wright admits he considered leaving during the oil boom/bust in the 1980s when the state never seemed to live up to its obligations. He dreamed sometimes of decamping to liberal California, where he could flog his screenwriting skills...and make more money. He thinks that a country that can hold together two such immensely powerful and opposing forces as California and Texas has got to be something worthwhile and important. I used to think so, too, but feel less confident now. Sometimes I want to saw off those pieces of the country that claim to want so much freedom, and seal the borders. No trade. We’ll see then who comes out on top. Music and art are sprinkled throughout this biography, obviously an important part of Wright’s attraction to the state. Each chapter sports woodcuts by David Dantz describing the chapter’s subject and Dantz’s endpapers illustrate the arc of the book. The art, like the prose, is rich with humor and attitude. Music is a part of Wright’s own biography and so he writes particularly well about the scene and historical influences. It’s rounded, this book, and interesting and fun and full of reasons to like Texas, despite its particularly awful politicians. Texas was a reliably blue state until the 1990s. Houston is the only major city in America without zoning laws. AM Texas radio hosts Alex Jones. Ted Cruz makes jokes about Machine Gun Bacon on Youtube but as usual when Cruz is trying to be funny, it’s an epic fail. Dallas had been a city fostering extremism until Kennedy died there. After that humiliation, Dallas became more open and tolerant, more progressive…and developed more churches per capita than any city in the nation. Wright thinks Dallas has the ability to transform suffering into social change. I say we shouldn’t be blamed for being a little suspicious of all that supposed holiness. Evangelicals have shown In the last chapters, Wright is open about searching for his final resting place. He is only seventy years old, but he is calling it for Texas. I really like that about him. He can conceive of life and death, Democrat and Republican, north and south in one sentence. He can love Texas and laugh at it, too. He has written a truly wonderful, un-put-down-able book about the I'm from Texas. ...more |
Notes are private!
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1
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May 06, 2018
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May 09, 2018
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Apr 29, 2018
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Hardcover
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1620402505
| 9781620402504
| 1620402505
| 4.23
| 30,598
| Apr 15, 2015
| Apr 21, 2015
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it was amazing
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The spectacular public service reporting Sam Quinones does in this nonfiction is so detailed and many-faceted that it left me feeling a little voyeuri
The spectacular public service reporting Sam Quinones does in this nonfiction is so detailed and many-faceted that it left me feeling a little voyeuristic, not having been visited by the scourge of opioid addiction myself. Good lord, I kept thinking, so this is what we are dealing with. I knew something was different, I just didn’t have any conception of the size, scope, method, and means of this problem. Quinones starts his story in the early 1980s when the first rancho Xalisco marketers came up from Mexico with an innovative method for just-in-time drive-by selling of drugs to rich white kids in the suburbs. They explicitly avoided cities and black people because they admitted they were afraid of them, their violence and their gang activity. Besides, the thinking went, blacks never had any money. They’d just as soon steal from a dealer as pay him. The white kids had money and wanted convenience above all. At almost the same time, and a cultural habitat away from small-time drug dealers of black tar heroin from Mexico, a drug company owned by the Sackler medical empire released an opiate derivative in pill form meant to alleviate pain. Early on, it is possible that creators, marketers, and prescribers of this plague did not know what they had unleashed. But within a couple of years, it is difficult to avoid the conclusion that great numbers of people within and without the company sold the product in full knowledge of its wicked potency and addictive properties. Quinones has been researching and reporting on this topic for a couple of decades, and lived in Mexico for ten years, observing the supply-side. Before having a comprehensive understanding of the subject, Quinones thought the heroin problem began with U.S. demand for drugs. After researching the situation in the heartland United States, he has decided that our problem now with heroin and fentanyl overdoses was caused paradoxically by a huge supply of opioid pills, prescribed by doctors in legal clinics, and condoned at every level of society and government in our country. The story Quinones shares is un-put-down-able and truly remarkable, particularly his discussion of the marketing techniques for black tar heroin used by the small farmer-seller systems first set up by residents of Xalisco. Their method of growing-packaging-selling expansion into the heartland of America should make us sit up and pay attention. Ground zero for the meltdown of middle America is identified by Quinones as Portsmouth, Ohio, a middle class town at the center of a web of major cities like Cincinnati, Cleveland, Louisville, Indianapolis, Pittsburgh. The first known vector of the opioid infection was an unscrupulous doctor who overprescribed pills, knowing they were addicting his patients. Aided by ordinary well-meaning doctors who listened to marketing spiels by the drug makers, and who believed the pills to be non-addictive, the infection spread rapidly. Quinones tells the tale as it unfolded, involving Medicaid scams and cross-state purchases and sales. What Quinones tells us gives us lessons for many other supply-side problems (marijuana? guns?) we may face in our society, now or in the future. When asked in an interview why restrictions on Class A prescription pills or opiates of any sort would produce the better outcomes, Quinones points out that when prohibited liquor was once again allowed to be sold openly, it was classified as to strength and sold differently. He warns that we are rushing to sales of marijuana with potency levels unknown fifty years ago and may wish we’d instituted some restrictions or controls before it becomes socially acceptable. This nonfiction is dispassionate enough to allow us time to adjust our thinking around the problem of young people—entire families, really—losing their place in a productive society, with almost no way out. Now, with the recognition of the problem being forced upon our politicians, teachers, medical personnel, and law-enforcement officers, some changes are being instituted which may help after the fact of addiction, never a good time to try and solve a problem. With discussion and buy-in by ordinary citizens it may be possible to attack this problem before it begins. There are at least seven interviews with Quinones available free on Soundcloud, ranging in length from 15 minutes or so to an hour and a half. You have to hear some of these stories. It's mind-blowing. I listened to audio version, very ably read by Neil Hellegers, and produced by Bloomsbury. It is a must-read, must-listen. ...more |
Notes are private!
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1
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May 08, 2018
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May 16, 2018
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Mar 11, 2018
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Hardcover
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1594631727
| 9781594631726
| 1594631727
| 3.51
| 1,493
| Jan 02, 2009
| Jan 01, 2017
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it was amazing
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One assumes from the title that the king spoken of is revered and placed in a position of honor. Very shortly we learn that the king is actually hangi
One assumes from the title that the king spoken of is revered and placed in a position of honor. Very shortly we learn that the king is actually hanging by his neck, above the central square, the people looking up at him swinging there. Many things are different from the perspective of those on the flip side of north. Alarcón is Peruvian-American, and his voice is strong (having seen poverty), male (having known brutality), and distinctive (not being North American). His biography is fascinating. He is an investigative journalist; he teaches both broadcast journalism and writes novels. He collaborated with partners to establish a Spanish-language podcast, Radio Ambulante , telling Latin American stories for NPR. This collection of stories may be a perfect way to be introduced to his work. Some stories have a knife hidden somewhere in the folds. We are reading along, interested and engaged, and suddenly we remember the world is not kind. We might have moments of carefree pleasure but it is not too long before the reality comes flooding back. Until then, however, there is a sense of release most intense. “The Provincials” is the longest story and it is something altogether new. A father and his son return to the town the father had fled some years before. He is now working at a job unimaginable to those people in the town—Head Librarian of the Rare and Antiquarian Manuscripts division of the National Library—and has one son in America. The son traveling with him is an actor. Because the townspeople mistake him for his cross-border brother, he accedes to this role. He discovers there is, in fact, something of value here in this tired town they’ve left. “República and Grau” may be my favorite story, a story of a wily blind man begging for coins. He is accompanied by a ten-year-old who is being pimped by his father to bring home half the take. Life is hard. The begging blind man seems happy to share his income, such as it is, with the neatly-dressed boy. One day, after his father beats the boy for such a small take-home, the boy’s bruised, bloody face and uncaring demeanor earns the two beggars more. The second-longest story in the bunch, “The Bridge,” is as filling as a novel. There is so much to think about, so much alluded to, so much desire and despair in it that one has to pause, and pull in the oars. Let’s just think about what he is saying, if you don’t mind. It won’t hurt you to know the story ends with a recording of an audience roaring back at an opera performer who left them momentarily speechless. In the best of all possible worlds, I would read this collection slowly, allowing time between stories as though each were a square of bitter chocolate. But I am a traveler, too, and fear I will lose the opportunity to share in this strongly South American-flavored story-telling so must finish it quickly. All the way through we sense the movement of individuals, tied in some mysterious psychic way to the mother country but mostly adrift, seeking rest. The North, when it is perceived at all, is “other.” The final story, “The Auroras,” couldn’t have come at a more opportune moment, considering the state of discussion around the world on the subject of sexual relations and exploitation. The story pained me. While we experience a curious role-reversal in the sexual arena, we also have a queer example of the effect of social groups on attitudes…something like the Facebook effect. The main character was influenced to find his inner malice and express it, only later understanding how thoroughly he’d been manipulated. It was a distressing story to end on. Alarcón is interesting enough that I set out immediately to see if this set of stories is representative of his work. He has two earlier novels, his debut called Lost City Radio (2007) about a radio show that recounts for families the status of victims of a war in a nameless South American country, and At Night We Walk in Circles (2013) featuring people with names and backgrounds the same as those in his story mentioned above called “The Provincials.” But there is more. Alarcón collaborated on a graphic novel and several story collections. He is a journalist, and just kind of endlessly fascinating. He appears to write in English: no translator is listed. He also teaches or has taught at several universities in the United States. You must sample his work if only because South American writers are too scarce—for whatever reason—in North America, and I presume, in Europe. South America is simply too often overlooked in our hurry to discover larger targets or exotica. ...more |
Notes are private!
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1
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Jul 07, 2018
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Jul 12, 2018
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Feb 28, 2018
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Hardcover
| |||||||||||||||
1101870753
| 9781101870754
| 1101870753
| 3.81
| 21,921
| Nov 02, 2017
| Jan 09, 2018
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it was amazing
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Ali Smith wrote this book fast, and I think that is how she intends us to read it, at least at first. We slow down when her images and meanings start
Ali Smith wrote this book fast, and I think that is how she intends us to read it, at least at first. We slow down when her images and meanings start to coalesce on the page and we suspect there is much more to this than the twitter-like, depthless sentences that don’t seem like they are adding up to anything. Afterwards, an image emerges. What is more suited to tweeting than a Canada warbler? The story, as such, is that a young man breaks up with his girlfriend Charlotte right before a Christmas he’d wanted to bring her to his mum’s house to introduce her to his mother. He finds a substitute girl, who happens to be waiting at a bus stop, rather than go through the humiliation of saying he no longer had a girlfriend. He pays her—Lux she is called, though he’d never asked—to stay the three days of the holiday. Art grew in the course of this book into a grander vision of himself. He writes about nature, the churn of seasons, in a blog he calls Art in Nature. Though he rarely writes anything political, he is thinking about making his work a little more political, like the “natural unity in seeming disunity” of snow and wind, “the give and take of water molecules,” and “the communal nature of the snowflake.” He, Art, is not dead at all, though he is being crushed by his ex-girlfriend Charlotte on Twitter. Charlotte is pretty clear-eyed: The people in this country are in furious rages at each other after the last vote, she said, and the government we’ve got has done nothing to assuage it and instead is using people’s rage for its own political expediency. Which is a grand old fascist trick if ever I saw one…the people in power were self-servers who’d no idea about and felt no responsibility towards history…like plastic carrier bags…damaging to the environment for years and years after they’ve outgrown their use. Damage for generations.Plastic carrier bags? This is where Smith shines, making her argument so clear and relatable and yet so absurd. She’s funny. She’s right and wrong at the same time, like most of us. Like Art. Smith draws environmental degradation, suggesting chemical drift in the air can settle like snow, like ash, like slow poison on our lives. She compares the influx of refugees fleeing for their lives in the Mediterranean to exhausted holidaymakers using their friends’ recommendations on the ‘best places to stay.’ Many images float around this book, inviting us to make connections: Iris-eye, art-Art, stone with a hole in it-eye, stone with the weight and curvature of a breast-Mother Nature…once we begin, we start looking for these parallels everywhere. Lux— she had some kind of luxurious brain, a luxurious education studying what she wanted (like Shakespeare, violin, human nature), and the luxury of floating through the world unencumbered and unafraid. Lux is an out-of-body experience, an angel who appears and disappears; a Canada warbler. Lux is grace. Lux brings the two sisters together and reminds them of their shared history, of love, of the importance of struggling to create bonds. Lux tries to convince Art to stay after the three-day Christmas holiday to talk, late at night, to his mother. At first he refuses, but when Lux says she will help, he looks forward to it. Soph, Art’s mother, is not crazy but prescient, depressed, and old. The word Sophia in ancient Greek and early Christian times meant wisdom, and clever, able, intelligent. Iris, the sister from whom Soph was estranged, is not a religious do-gooder but is targeting critical needs to save what’s best of the human race. She is named for Iris, the Wind-Footed Messenger of the Gods. Her presence signifies hope. Smith is also concerned with truth, and at some point Lux points to the notion that the truth of a thing may be confused with what we believe to be true. Is there objective truth? This question has been argued since time immemorial. It is back with a vengeance, and must be adjudicated daily, moment-by-moment within each of us. Art in Nature continues to exhibit itself throughout the novel: a female British MP is barked at by the grandson of Winston Churchill, who is also an MP. He says it was meant as a friendly greeting, she accepts the non-apology. Smith interprets this incident as snow melting on one side of furrowed ground in slanted winter sun. It turns out the stuff Art writes in his blog material is invented. Lies, one could say, but close enough to real to sound remembered. This novel has a lot to do with art and politics and what the difference is between them. Iris writes & th diff dear Neph is more betwn artist and politician—endlss enemies coz they both knw THE HUMAN will alwys srface in art no mtter its politics, & THE HUMAN wll hv t be absent or repressed in mst politics no mtter its art x IreAli Smith—and this is only the second novel of hers I have read—seems a skilled interpreter of our lives. She is involved in the struggle, and has enough understanding to recognize #MeToo began with the Access Hollywood tape; the rest, on both sides of the Atlantic and around the globe, is fallout. She doesn’t want us to lose hope, but recognizes the route to betterment is long and arduous, which is why she occasionally blows a Canada warbler off course in the middle of winter to thrill us with what is possible. ...more |
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Feb 03, 2018
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Feb 20, 2018
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Feb 03, 2018
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Hardcover
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3.97
| 14,808
| Feb 06, 2018
| Feb 06, 2018
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it was amazing
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This book seems too small for all it accomplishes. The quiet watchfulness and introspection of the Prologue tamps down opinion before it develops. We
This book seems too small for all it accomplishes. The quiet watchfulness and introspection of the Prologue tamps down opinion before it develops. We are here to listen, to understand. It is such a quiet read, immediately alert to the tension inherent in a grandson of immigrants policing the border. This is a beautiful book, a beautiful physical object. Riverhead Books formatted the inside to be a kind of art, using gray pages to separate the sections and lines to guide our eye, delineate our thoughts. We recognize we are privileged to see what an American thinks of the border, an American with reason to care about the migrants, who shares our history and theirs. The real terror that migrants bring or flee is not hidden; it is one of the first things the border guards encounter. A drug capture is a feather in one’s cap. The people ferrying the drugs are not as important; they are allowed to struggle back to where they came from, or continue onward if they dare. Not much thought is expended in their direction. Before long, Cantú becomes aware of his own muted, muffled response to the hideousness of the choices facing his human captures. The job itself appears to be a reason why he cannot envision himself in their place. Then we discover Cantú’s stress is coming out by a grinding of his teeth when at rest. He dreams of captures—his response and theirs—and how it could be different. He moves to a different job, a different state. He watches, in a computer lab, movements in the border area. He researches reasons for population movement, drug dealing, gang murders, a capture’s history. This knowledge does not abate his nighttime fears. He starts to try to imagine the humanity behind the statistics, quoting the historian Timothy Snyder, “Each record of death suggests, but cannot supply, a unique life….it is for humanists to turn these [deaths] back into people.” He goes back to El Paso and the Rio Grande and finds himself more confused than ever. “…studying…and reading…international affairs…I had the idea that…the patrol…would somehow unlock the border for me…but…I have more questions than ever before.” Exposure to the violence of the border region gave him a kind of moral injury: “Moral injury is a learned behavior, learning to accept the things you know are wrong.” In contemplating the migration of individuals from Mexico and Central America to North America, Cantú must examine the horror facing those migrants in their own countries. He gives us a taste of it, leading us to question our own understanding of government, laws, fairness, money, profit, coercion, protection. We realize we do not know the answers to the questions these migrants raise: How are we to live? What do we have to lose? Cantú leaves the border patrol to think, write, read, study. In trying to make sense of his own history, his recent past, and his future, he takes a job in which he meets a man who becomes his friend. That man, it turns out, is what Americans call an illegal, though he has lived and worked more than thirty years in the United States. All the understanding Cantú learned at the border is put into practice now as he couples his sensitivity and sensibility with experience. This gorgeous, thoughtful read is replete with references to poets and novelists, as well as to those who write history, philosophy, international affairs. Cantú took time and had the resources to assimilate his feelings about illegal border crossing—the indignity, the futility of it—and he is eloquent in his expression of it. What I came away with, putting financially-motivated drug traffic aside, was that the movement of individuals is migration, something that is not going to stop because we disapprove. When things get bad enough, people move. Cantú’s title alludes to the water-like quality of the stream, and the possibilities for growth. Flood. We, and the people of other great nations, should think about restructuring our attitudes to accept the reality of a world in crisis and how that affects us whether we want it to or not. We must look at ourselves and the world, ourselves in the world, to see what we need to do to keep ourselves from moral injury. ...more |
Notes are private!
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1
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Mar 03, 2018
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Mar 12, 2018
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Feb 02, 2018
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Hardcover
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1590518578
| 9781590518571
| 1590518578
| 3.75
| 15,586
| 2016
| Mar 07, 2017
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it was amazing
| There is a reason this Swedish novel rocketed to the top of Europe’s bestseller lists. It has everything—enormous wealth, inequality, immigration, tee There is a reason this Swedish novel rocketed to the top of Europe’s bestseller lists. It has everything—enormous wealth, inequality, immigration, teenage angst, drugs, sex, and death—but it also has whip-smart writing, the constraints of law, the quiet and unbreakable bonds of family. Entirely suitable for teens, this is a YA title worthy of the designation. Told from the point of view of a young woman just out of high school, this story recounts how Maja awaited her trial on school shooting and multiple murder charges. Maja herself is silent. We only hear the voice inside her head. It is a legal thriller easily as good as America’s Scott Turow, John Grisham, Marcia Clark at the height of their powers. Headlines scream MASSACRE AT DJURSHOLM UPPER SECONDARY SCHOOL - GIRL IN CUSTODYand CLAES FAGERMAN MURDERED - SON’S GIRLFRIEND DEMAND: “HE MUST DIE!”We are inside the jail, inside Maja’s confused thoughts as she contemplates her imprisonment, and remembers moments in her past which illuminate her present. Readers are skeptical of any reason which seeks absolution for such a heinous crime. Maja’s lawyer is one of the most famous in Sweden, taking unpopular, unwinnable cases. Our emotions seesaw between a kind of sympathy for an ordinary teen and the extraordinary circumstances of her imprisonment. We wrestle with big issues like the statement that “the truth is whatever we choose to believe,” and “innocence until prove guilty.” And the voice of Maja is piquant and high-school observant: “…not a single person has ever believed that Mom is the person she pretends to be. But she keeps pretending anyway. And for the most part, people are polite about it and leave her alone…Dad’s money is hardly even fifteen minutes old. And he doesn’t have enough of it to compensate…he thinks boarding school taught him what it takes to fit in, what he has to do for high-class people to think he's one of them. He’s wrong, of course.”We are talking about the rich and the ultra rich. That in itself is an interesting perspective on high school life in Sweden: yacht trips in the Mediterranean, weekend jaunts to southern islands, parties that bring in musicians and YouTube specialists from America, multiple homes, corporate planes…you get the picture. But there is also an immigrant community in the town and the wealth discrepancy is radical. We have so many dichotomies examined in this novel between parents & youth, wealth & the lack of it, white & dark skins to name a few. But what is best about this drama are the legal arguments. First we hear the prosecutor do her best to lay out the case against the defendant. That, and the newspapers give the court of public opinion plenty to work with until the defense can present a few counter-arguments in the weeks that follow. In the defense, we get a careful step-by-step unpicking of the prosecutor’s almost airtight case for murder. It is masterful. Maja is uniquely well-off and privileged, but is she uniquely evil? Statistically, one could argue it is unlikely. But so much more is uncovered in the course of the trial that we cannot break away. What would cause a well-educated woman of privilege to behave in this way? Giolito places an articulate corporate American PhD and editor-in-chief of a prestigious business publication in the position of giving a talk before the high school Maja attends, and she explicates the argument America is undergoing right now, played out by our political parties wrangling over tax policy. “We must be cautious about the social contract. Both parties must uphold their side of the agreement. We must have comprehensible equity. It is not fair if the welfare system is bankrolled by low- and middle-income earners. If large corporations pay less in taxes than their small- and medium-size colleagues, that is not what the social contract looks like…”I don’t want to take the fun out of this spectacular book for you. Academics, teachers, high school students, lawyers, ordinary citizens will all find this beautifully-written and -translated novel a page-turner. This is Malin Persson Giolito’s English language debut. Let’s show her American gratitude and support so we can get all her novels published here. Giolito has worked as a lawyer and for the European Commission in Brussels, where she lives with her husband and three daughters. She has entered the ranks of the best legal thriller writers working today. The translation by Rachel Willson-Broyles is exceptional. Published by Other Press. ...more |
Notes are private!
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1
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Dec 13, 2017
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Dec 18, 2017
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Dec 13, 2017
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Hardcover
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140887055X
| 9781408870556
| 140887055X
| 4.38
| 97,847
| Jun 01, 2017
| Jun 01, 2017
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really liked it
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Reni Eddo-Lodge no longer wants to talk to white people about race because white people always manage to make the conversation about themselves. Isn’t
Reni Eddo-Lodge no longer wants to talk to white people about race because white people always manage to make the conversation about themselves. Isn’t this the original definition of a bore? This would actually be funny if it didn’t have such deadly consequences for people of color everywhere. “Discussing racism is not the same thing as discussing ‘black identity.’ Discussing racism is about discussing white identity. It’s about white anxiety.”Eddo-Lodge is British and this book evolved from an explosive blogpost of the same title that she wrote in 2014 and which is reproduced in full in the Preface to this volume. Contrary to her explicit desire to stop talking to white people about race, she has become a national and international spokesperson and spends most of her time talking to white people about race. Is there a lesson here? Eddo-Lodge divides her commentary on the subject of race into seven chapters, the first of which, “Histories,” details her awakening to the realization that she knew very little about black British history until her second year at university. That moment of awakening, the moment Ta-Nehisi Coates also details in his own book, Between the World and Me, is a thrilling one in the life of an writer/activist. After that moment comes the hard work of study and making connections. “We tell ourselves that good people can’t be racist…We tell ourselves that racism is about moral values, when instead it is about the survival strategy of systemic power.”Chapter 2, “The System,” tries to describe the way racism looks today from the point of view of those discriminated against in Britain, and the excuses made to paper over any actual discussion of the problems. This is where the insistence upon merit and the way the conversation always turns to white anxiety is most apparent. Chapter 3, “What is White Privilege?” surprises us with the assertion that “White privilege is never more pronounced than in our intimate relationships, our close friendships and our families… Race consciousness is not contagious, nor is it inherited. If anything, an increase in mixed-race families and mixed-race children brings those difficult conversations about race and whiteness and privilege close to home (literally) than ever before.”I’d always assumed that mixed race families had the advantages of understanding around issues of race, but Eddo-Lodge tells us that many families are not having the conversations they need to have, difficult and raw though they may be. Of course. “It makes sense that interracial couples might not want to burden themselves with the depressing weight of racial history when planning their lives together, but a color-blind approach makes life difficult for children who do not deserve this carelessness.”There is so much in this short book that I have to urge everyone to get their own copy. The insights come fast and furious from this point on. For some white people, Eddo-Lodge asserts, “being accused of racism is far worse than actual racism.” That resonates in today’s America, and could as easily be said about sexism. We need to humble ourselves enough to learn new lessons. When addressing feminism and racism in Chapter 5, "The Feminism Question," Eddo-Lodge may present her most eloquent arguments, including a discussion about the need for black feminists to meet separately: that [white gaze] “does so much to silence you...And there's an element of just speaking the truth of what it means to be a black woman in the UK that it would be ridiculous, as a white person, to not read that as implicating you."In direct relationship to the cogency of her arguments, her shortest chapters are the most fluent, insightful, and well-argued. At the end, Eddo-Lodge uses a Terry Pratchett statement as her final chapter heading: "There is No Justice, There is Just Us.” In this chapter she reflects our questions right back out at her audience. “White people, you need to talk to other white people about race….white people who recognize racism have an incredibly important part to play. That part can’t be played while wallowing in guilt.”Apropos of this exhortation, a racial justice educator based in Boston, Debby Irving, wrote a book on race primarily for white people, called Waking Up White, detailing her experiences waking up to an unconscious racism. I agree with her that we need to learn to speak this new vocabulary of race if we want to enjoy the benefits of diversity. Eddo-Lodge, despite her exhaustion talking about race with white people, is doing her part. ...more |
Notes are private!
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1
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Dec 20, 2017
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Jan 13, 2018
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Dec 09, 2017
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Hardcover
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3.66
| 76,933
| Oct 20, 2016
| Feb 07, 2017
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it was amazing
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It is November and outside my front door roses are still blooming. Their color is a deep rich clear pink. They look better than they did in the dry he
It is November and outside my front door roses are still blooming. Their color is a deep rich clear pink. They look better than they did in the dry heat of summer. Smith’s first novel in her proposed quartet of volumes is an utter delight. I’d never encountered her voice before but when I got to the end, I looked again at the beginning. Just as well, because I had forgotten that Daniel speaks, briefly, before the story gets picked up by “his granddaughter,” Elisabeth, with an “s.” What I find queer, now having finished the novel, is why people talk about this as a Brexit novel. It is a novel of our times, told by a smart and savvy observer, but I would have put the emphasis squarely on the exploitation and disregard of women, their work, their point of view. Especially at this moment of lurid sexual scandal with roots supposedly in the 1960’s, “when the ethos was different,” we hear a voice that pierces that veil of ignorance and disregard and looks squarely at the mystery of history. Smith has caught our moment perfectly. The real beauty of this novel is the heart of the novelist. She sees the hard truths we negotiate every day and does not deny them but looks instead at our vulnerabilities, and how we need one another to perfect our world. The work is something reminiscent of pop art, jazzy and clever but with echoes…instead of a piece of pink lace stuck variously under paint on the canvas, a memory…of children washing up on a beach, or women being pushed and herded onto buses…so slight a mention they are mere shadows. But then Daniel asks explicitly, the first time they play Bagatelle, “Sure you want war?” before patiently instructing Elisabeth in the importance of diversity of thought: how the idea of ‘threatening’ is not unidirectional and can all be in one’s own mind. Daniel becomes companion, teacher, friend to adolescent Elisabeth, dismissed by Elisabeth’s mother as ‘that old queen.’ What to make of Elisabeth’s mother? (view spoiler)[One should feel some resentment for her unvarying philistinism, whose harshness for things outside her experience is tempered only late in the novel when she discovers love, and sex…with another woman. Are we to conclude that an intellectual woman’s willingness to see beauty and charm in the mother’s ugly harsh truth is also a kind of diversity…a necessity…if we are to escape war? (hide spoiler)] Smith marks time in this novel by describing the physical environment, the state of the roses, the chill in the air, the gossamer filaments of spider webs bearing beads, the color and position of leaves (on the trees, fallen to the ground). It positions us in a shifting timescape, through Daniel’s lifetime, and encapsulating the art of the first (and only?) female pop artist in Britain. Pauline Boty was…dismissed is too intentional a word…ignored during her career as an artist because she was beautiful and female. It makes one want to pair those two descriptors forever, in solidarity. “And whoever makes up the story makes up the world…So always try to welcome people into the home of your story…”I felt welcomed into the kindnesses Smith creates in this novel. There is wickedness in the world, and tragedy, but it doesn’t have to define us. We can create a world that turns inexorably, like the seasons, to longer days and more clement weather. And we can find people to love in the most unlikely places. Love is the [only?] thing that makes life worthwhile. This novel was shortlisted for the Man Booker Prize in 2017. ...more |
Notes are private!
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1
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Oct 29, 2017
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Nov 03, 2017
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Oct 29, 2017
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Hardcover
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039959101X
| 9780399591013
| 039959101X
| 4.13
| 2,280
| Sep 19, 2017
| Sep 19, 2017
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it was amazing
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I venture to guess that anyone reading Ellen Pao's personal experience about the discrimination she alleges at the hands of partners in the Silicon Va
I venture to guess that anyone reading Ellen Pao's personal experience about the discrimination she alleges at the hands of partners in the Silicon Valley venture capital firm Kleiner Perkins will find something in it with which to identify. I don’t expect anyone disbelieves her account. The cliquish melodrama of board meetings or the exclusionary after-hours drinking and strip clubs will be familiar to many, not all of them women. The truth is, the watch-your-back lifestyle of partners out for themselves in a corporate environment can get pretty ugly, particularly when large amounts of money are thrown about. Pao is just one of the first women to document how such exclusionary behaviors affects so-called attempts to diversify management away from white men who probably [should] feel a little uncertain about sitting atop a corporation that is supposed to have its hand wrapped around the zeitgeist. But any uncertainty these white men feel about their position is no excuse for discrimination based on sex, color, sexual orientation. Let’s face it: Ellen Pao is one very special individual, but she’s not going to change American corporate culture all on her own. She merely points out how childish corporate culture can become when adults with family responsibilities and an obligation to think outside the box and be challenged in their thinking try to find ways around those obligations. Ellen goes through whole sordid, tiresome saga of being given seats in the back of the room, not being invited to business dinners (or even some business meetings!), of being asked to get the coffee or pass the cookies, chapter and verse, yada yada, but here it is, bluntly: ”As my time in venture wore on, more and more I began to notice my colleagues’ desperate unwillingness to depart from what they knew. The fear seemed, to me, to come from social anxiety. Almost all these men—and they were nearly all men—were awkward with each other and filled the awkwardness with clunky, inappropriate conversations. They might spend a full hour discussing porn stars and debating their favorite type of sex worker…Some would check out and flirt with the much younger administrative assistants—half to a third their age—and some would make racist jokes that weren’t funny…Or sexist jokes…week after week after week, and sometimes more than once in the same day.”I will take a stab at suggesting that we’ve all been there…in high school. Ellen Pao grew up Asian American in a white world. She knows all about different. She knows about Asia and she knows about America. Not exclusionary. Not arrogant. Not, in fact, entirely sure of herself, despite three IV-league degrees in engineering, law and business. But she’s had enough of the chortling adolescents with sexual hand gestures—in school and at work. Pao’s loss against Kleiner Perkins may define her, but not in the way the partners thought. Ellen Pao is not only a star, but a thought leader. At the end of this book detailing her discrimination case against the venture capital firm Kleiner Perkins, she writes of work done as CEO of reddit. They were one of the first internet firms to take down user content that was anti-social, hate speech, pornographic, or harassing. Those are difficult decisions to make. No other company was able to make that decision until she had. After reddit she set up a venture, Project Include, to help early- to mid-stage tech firms diversify their leadership and management teams. She acknowledges change is hard, that it won’t happen on its own, and that lessons her team has learned can be useful for firms wanting to start but who are overwhelmed with choices. This book is not merely Pao’s side of the Kleiner Perkins lawsuit. It is Pao’s take-aways from that soul-crushing experience. This book is how you know this woman is going to power up and over any obstacle in her way. The thing she seems to understand is that diversity is, well, diverse. Not everyone thinks alike. That can divide a group, but Pao is betting that making people feel comfortable speaking out, contributing, and showcasing their special talents will bring a cohesiveness that will make the group succeed. Let’s hope so. Be prepared for something radical. And watch this woman. My money’s on her. Some extremely nasty commentary took place in the media before, during and after the Kleiner Perkins lawsuit, including this somewhat absurd piece in Fortune by Fox News contributor and now Fortune executive editor Adam Lashinsky and Katie Benner. The authors point out a real logical inconsistency: that Ellen Pao’s “jaw-dropping” and “bold” lawsuit against Kleiner Perkins “flew in the face of past criticisms levied against her by Kleiner partners — that she was passive, that she waited for orders, and that she was risk-averse.” Pao answers all the questions raised in this article fully and adequately, even eloquently, in this book. As I contend, I’ve seen these behaviors before. Theirs don’t make sense. Hers do. I’m with her. ...more |
Notes are private!
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1
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Nov 18, 2017
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Nov 21, 2017
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Sep 28, 2017
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Hardcover
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0735217688
| 9780735217683
| 0735217688
| 4.02
| 67,821
| Aug 15, 2017
| Aug 15, 2017
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liked it
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Shamsie’s novel was long-listed for the Man Booker Prize for 2017. It is topical: two British families with Muslim religious roots and Pakistani backg
Shamsie’s novel was long-listed for the Man Booker Prize for 2017. It is topical: two British families with Muslim religious roots and Pakistani backgrounds cone together in a doomed pas de deux . The author Shamsie, according to cover copy, grew up in Karachi, and yet in her picture she has the round eyes of a Westerner. The cultural difficulties she writes of may not be too difficult for her to imagine, I’m guessing. I read this novel very fast—it has a strange, porous density to it. The meaning of sentences are all on the surface. The detail in the opening chapter is a blind, leading nowhere except providing an excuse for a meeting of the two families. The girl's family is orphaned. The boy’s family needs no introduction, being daily in the news for British political leadership and therefore on display. The disconnect between the two is wide, and should be difficult to overcome. We are not entirely convinced at any time. Love—what is it after all—and who can lay claim to it? The just-past teenage son of a British minister? Not so fast. The beauty of the girl--is it enough when one is feted by the most desirable creatures in one’s class? Not so fast. And jihad—it is brought in clumsily, inauthentically, casually. It may be just like those things, but I doubt it. In the end this struck me as an early attempt by a sort-of-promising author except that there was no weight to any of it. I felt no responsibility for what the characters learned or hadn’t learned, and the young people’s insistence upon their own desires was disturbing to me and unlike everything I have known of Southeastern Asian society. I got no sense of the enormously consequential decision in Sophocles' Antigone , despite the epigraph quoting Seamus Heaney's translation of the play. Instead, the book could more easily be read as a reworking of Romeo & Juliet. I felt no grandeur in this novel, however. Alas. ...more |
Notes are private!
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1
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not set
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Sep 18, 2017
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Sep 18, 2017
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Hardcover
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0525427368
| 9780525427360
| 0525427368
| 3.97
| 25,499
| Oct 20, 2016
| Jan 24, 2017
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it was amazing
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Has an Irishman written the Great American Novel? The question is not theoretical; Sebastian Barry’s latest novel is the fourth time he has been longl
Has an Irishman written the Great American Novel? The question is not theoretical; Sebastian Barry’s latest novel is the fourth time he has been longlisted for the Man Booker Prize. The novel is his seventh, but it is Barry’s long experience writing for the theatre—thirteen plays already—that lends excitement to this work. After the years of excellent effort, suddenly The novel is not long but is fluent and unstrained; it makes big statements about human existence, war, love, about what we want, and what we get. It is remarkable how squarely Barry lands in the middle of the American debate so clamorous around us now, about race, diversity, sexuality, what we fight for and who fights for us—questions we’ve never satisfactorily answered, and so they are back again. Barry gives us humor in a horribly violent world, surprising and delighting us with his deadpan delivery. His diverse cast of characters are reliant on one another, all viewed through the eyes of an Irishman who’d suffered such terrible deprivations as a child that man’s cruelty never surprised him. What did surprise him was that we could find a way to love, to happiness, despite our sorrows. In the early pages Thomas McNulty meets John Cole under a hedge in a rainstorm. John Cole is a few years older, but both the orphaned young boys is a wild thing, having ‘growed' in the school of hard knocks. Uncanny judges of character, they almost instantly decide they stand a better chance together in the rough-and-tumble than alone and set off on a series of adventures. The pace of the novel is swift. When I go back to find a memorable passage, I am shocked at how quickly events unfolded, and how quickly I am deeply involved. The language is one of the novel's wonders. Barry doesn’t try to hide his brogue, but uses it: a stranger in a strange land. That distance and perspective allows Thomas to make comment upon what is commonly observed "Everything bad gets shot in America, says John Cole, and everything good too."and "I know I can rely on the kindness of folk along the way. The ones that don’t try to rob me will feed me. That how it is in America."The novel constantly surprises: when the boys answer the ad hung awry on a saloon door in a broken-down Kansas town, “Clean Boys Wanted,” we prepare for the worst. Within pages we are jolly and laughing, then agonized and pained, then back again, our emotions rocketing despite the tamped-down telling. Our initial sense of extreme danger never really leaves us, but serves to prepare us for the Indian wars, those pitiful, personal slaughters, and the Civil War, which comes soon enough. The most remarkable bits of this novel, the sense of a shared humanity within a wide diversity, seemed so natural and obvious and wonderful we wanted to crawl under that umbrella and shelter there. These fierce fighting men fought for each other rather than for an ideal. Their early lives were so precarious they’d formed alliances across race, religion, national origin when they were treated fair. “Don’t tell me a Irish is an example of civilised humanity…you‘re talking to two when you talk to one Irishman.” And then there is the notion of time, if it is perceived at all by youth: “Time was not something then we thought of as an item that possessed an ending…” By the end of the novel, the characters do indeed perceive time: “I am doing that now as I write these words in Tennessee. I am thinking of the days without end of my life. And it is not like that now.” We have been changed, too, because we also perceive time, and sorrow and pain and those things that constitute joy. We have lived his life, and ours, too. Barry gets so much right about the America he describes: the sun coming up earlier and earlier as one travels east, the desert-but-not-desert plains land, the generosity and occasional cooperation between the Indian tribes and the army come to dispatch them, the crazy deep thoughtless racism. But what made me catch my breath with wonder was the naturalness of the union between Thomasina McNulty and John Cole and the fierceness of the love these two army men had for an orphaned, laughing, high-spirited, bright star of an Indian girl they called Winona. Barry understands absolutely that our diversity makes us stronger, better men. Leave the pinched and hateful exclusion of differentness to sectarian tribes, fighting for the old days. We know what the old days were like. We can do better. I haven’t read all the Man Booker longlist yet, but most, and this is at the top of my list. It is a treasure. I had access to the Viking Penguin hardcopy of this novel--I'm still surprised at how small it is, given the expansive nature of the story--but I also had the audio from Hoopla. I needed both: the pace of the novel is swift, and may cause us to read faster than we ought. Barry writes poetically, which by rights should slow us down. The Blackstone Audio production, though read quickly by Aidan Kelly, allows us to catch things we will have missed in print and vice versa. At several stages in this novel, crises impel us forward. As we rush to see what happens, we may miss the beauty. Don't miss the beauty. Books like these are so very rare. ...more |
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1
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Aug 24, 2017
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Aug 27, 2017
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Aug 24, 2017
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Hardcover
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1559365323
| 9781559365321
| 1559365323
| 4.05
| 3,973
| May 16, 2017
| Jun 13, 2017
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it was amazing
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Lynn Nottage’s Pulitzer-winning play Sweat is set in a bar in Reading, Pennsylvania, and shines a light on the once-unionized manufacturing base of Am
Lynn Nottage’s Pulitzer-winning play Sweat is set in a bar in Reading, Pennsylvania, and shines a light on the once-unionized manufacturing base of America’s industrial engine, once corporations moved operations abroad. The play closed on Broadway in June 2017 after a successful run off-Broadway and around the country. Reading, Pennsylvania, I read somewhere, had one of the fastest de-industrializations and became one of the poorest cities in America. Factories did not give advance notice of their closings, but overnight moved equipment overseas and locked their doors. Workers and management--with mortgages, loans, lives--were just plum out of luck. Nottage shows us a period of eight years at the beginning of the new century when rumors swirled about closing down some lines—like they perennially did. But the management team was still hiring, and even pulled an African American woman up from the line to give a visual--some sense of upward momentum and overlap between the workers and the higher ups. Then came the screws: shorter hours, lower pay—a forty percent pay cut—or nothing. Advertisements written in Spanish lured strike breakers while the union held firm. Eight years later everything has changed. The factory has closed and the workers we’d seen at the start are battling various addictions—alcohol and opioids…the usual. The woman who had moved into management had several menial jobs, altogether not paying what she’d made before. I especially liked the way Nottage placed familiar points of view or attitudes in the mouths of her characters. The bartender Stan asks a question many have asked: Why don’t you leave this beat-up town where you have only a history and no future? "Sometimes I think we forget that we're meant to pick up and go when the well runs dry. Our ancestors knew that. You stay put for too long, you get weighed down by things, things you don’t need…Then your life becomes the pathetic accumulation of stuff. Emotional and physical junk…."The level of confusion and desperation in this work turns the screws on viewers very effectively, but Nottage gets the rough language and behaviors exactly right. A kind of desperate race rage, though never spoken, is palpable. Then there is the open spoken rage against the corporation, against the machine, against the scabs…against the bartender, or anyone, anything in the way. A young immigrant does get in the way… A poem by Langston Hughes is epigraph to this play, and it seems especially appropriate in these times: “O, yesNote Hughes does not say Make America Great Again, but just make it again, live up to the principles upon which it was founded. It is less than that now. Nottage previously won a Pulitzer for Ruined, a play originally conceived as a Bertolt Brecht Mother Courage adaptation and set in a brothel-bar in the Congo. Both sides of Congo’s post-colonialist civil war, soldiers and rebels, choose their night’s pleasure from among the same prostitutes. The more Nottage understood through interviews the horrors of what happened there, the less she could apply the Brecht template and instead created a wholly original work. Pick up, or better yet, go see one of her plays--she is among our finest artists at work today. ...more |
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1
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Dec 26, 2017
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Jan 04, 2018
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Aug 10, 2017
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Paperback
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1250105994
| 9781250105998
| 1250105994
| 4.33
| 6,050
| Jan 24, 2017
| Jan 24, 2017
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really liked it
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Doaa Al Zamel’s story of her rescue with two small children in her care after a ship rammed her boat filled with migrants fleeing Egypt fills us with
Doaa Al Zamel’s story of her rescue with two small children in her care after a ship rammed her boat filled with migrants fleeing Egypt fills us with horror and disbelief. Of a boat holding 500 people, eleven survived. Even before the cruelty of rival smugglers (I only assume that’s who they were), Doaa’s life was filled with harsh treatment and a constant threat of kidnapping or physical abuse at the hands of strangers. Forced to leave Syria as a seventeen-year-old when government forces started targeting rebellious youth in her hometown of Daraa and outright killing townspeople and dumping their bodies, Doaa was sympathetic to the rebellion. The rebellion, however, was diffuse and never allowed to develop widely before government forces came down hard. The Al Zamel family fled first to Jordan and then to Egypt, where they were welcomed at first by the the local populace and by the Muslim Brotherhood, who were distributing food and blankets under the protection of the Morsi government. This Egypt piece of Doaa’s journey I didn’t want to skim over: I had so many questions about why young men were constantly asking for the girls hands in marriage, unless this was meant as a jibe, a joke, or a kind of harassment. Did Egyptians perceive Syrians as wealthier, more educated, or more sophisticated? If so, why? Why did I get the impression that Doaa looked down on the Egyptian locals? Was it just a cultural distance? When another young Syrian expatriate, Bessem, decided upon seeing Doaa that he wanted to marry her, I started feeling that distance one does when viewing another country’s cultural norms. This is so far from acceptable in the United States, despite Bessem’s friendliness and gift-giving to the family, that I was uncomfortable with the inevitability of it all. I understand the family was under duress. That is really the only condition under which such a decision to marry that man could be acceptable. Sure enough, shortly after agitating constantly and finally getting his way, Bessem, then insisted the two of them depart Egypt for either Syria or Europe. Doaa was emotionally coerced into accepting the decision to move, and I resent this, even from my distance of several years and many miles. That she later recalled this man as the great love of her life shows us how circumstances change perceptions. I resent that change in her emotional landscape, and can’t help but see it as a kind of dishonesty. However, placed next to all the other things in her experience, a kind of fake love is surely least awful. She had a horrific experience getting to Europe, and deserves all the support she can get. Or handle, really. When many countries combine their attention, it can be another kind of overwhelming horror. Doaa’s story reminds us how fragile is our careful calm construction of a life, and how easily it can be disrupted through no fault of our own. I recognize Doaa’s insistence that her destination be Sweden, despite Greece offering her a stipend and citizenship. Sweden was the original goal, and the confusion she, all alone, must have felt when all her constraints suddenly fell away must have been monumental. Now that she has many choices, instead of one uncertain one, which should she choose? Fleming’s retelling of Doaa’s options allows us to feel those uncertainties along with her. During all Doaa went through, she must have asked herself repeatedly if in fact she and Bessem really had “no choice” but to attempt a migrant illegal crossing. As sorry as I am for what their situation was in Egypt, I would have to conclude that in fact, it was their hope for a better, more prosperous existence with more opportunity that led them to attempt the crossing, not once but three times. They had a choice. After all, their parents and family stayed in Egypt. I understand conditions were bad in Egypt. I understand they had limited understanding of what went on outside their circle of family, friends, and acquaintances. But I am not sure they have the right to attempt to move to another country just because they want what that country offers its citizens. What reasonable people must ask themselves is how they can help communities torn apart by war or natural disaster. This kind of migration is humanity’s problem. It doesn’t have to be as deadly as it is at the moment. There may be solutions that address the root issues and do not require the kind of dangerous, deadly journey that Doaa passed through. In some ways her story tells of a kind of grim lottery. If one makes it through the gantlet of death, all kinds of benefits are bestowed upon one. That viewpoint, however, doesn’t take into account Doaa’s personal bravery to engage the world in this critical conversation about the best way to pursue one’s dreams. I’m quite sure she would rather have not gone through that horror, but sometimes we have…no choice. Doaa's story was translated twice, from Arabic to Greek and from Greek to English, before it became this book. This fact lends a little distance to the narrative that one must overcome to get at the real experience of this woman and millions like her. The really difficult task of organizing the material fell to Melissa Fleming, and of asking questions that readers like us wanted to know. I was especially grateful for her including things someone speaking of their own experience may not have included, e.g., what was the composition of the migrants on the boat, their ages and country of origin, who were the ones who rammed the boat (we never learned who they were, but their manner and words were included), the manner the ship went down, and all her time in Egypt, information which was supplemented by interviews with Doaa's mother and sisters. Doaa probably couldn't have done that on her own so soon after her ordeal. ...more |
Notes are private!
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1
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Sep 11, 2017
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Sep 14, 2017
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Jun 17, 2017
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Hardcover
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0674975057
| 9780674975057
| 0674975057
| 3.79
| 34
| May 22, 2017
| May 22, 2017
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really liked it
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For the past couple of years a Goodreads friend, David, and I have had a running commentary on liberal and conservative views on issues at home and ab
For the past couple of years a Goodreads friend, David, and I have had a running commentary on liberal and conservative views on issues at home and abroad. One of these issues concerned the rightness or fairness of Israeli settlements on disputed land, land called the Occupied Territories. The settlements have been pronounced illegal by the United Nations, but settlers continue to develop that seized land, claiming religious right to it that legally they do not possess. This title just published this summer by Harvard University Press describes how many of the original settlers in these disputed areas were in fact American Jews. This was startling information to me. Although my perception of the liberality or conservatism of America Jews has been shifting with the times, I never expected that essentially left-leaning liberals from the 1960s U.S. would become the symbol of what appears to be now essentially oppressive, entrenched right-wing privilege. Hirschhorn is clearly seeking answers to that very conundrum herself, and very carefully unpicks the origins of several settlements with an academic’s detailed forensics. What she finds is a kind of pioneering energy and fighting spirit, but also a kind of selective deafness and willful delusion. Each settlement came at a different time for a different reason, but settlers who choose to live on undeveloped “empty” land have their own impetus and intention, mixing up their defense of Judaism with a distinctly American notion of manifest destiny. Citing a 1984 empirical study of American Israelis in Judea and Samaria by Chaim Waxman, Hirschhorn tells us that the majority of emigrating settlers felt in the 1960s “Blacks in America have gone too far in their demands.” So maybe these individuals were not as liberal as they felt themselves, but held the roots of conservatism. And the pioneering aspect of making settlements was so reminiscent of America’s founding that individuals felt some connection to debates about values that occurred at that time. In the 1960s, Hirschhorn highlights Sandy Susan at Kibbutz Kfar Etzion, and Miriam Levinger at Hebron to illustrate the intensity with which they struggled through the early days of deprivation and camaraderie. The Levingers were so sure they were entitled to the land “We see ourselves in a link in the chain of return…this site is biblical…we are sovereign…[in the Middle East] there’s no such thing as compromise.” Settlers often opposed the Oslo peace process which would return disputed territories to the Palestinians and as a result were often at the center of a cycle of violence. The Rabbi Shlomo Riskin of Brooklyn played an important role recruiting for a new camp at Efrat, which today is a high-middle class municipality composed of families whose adults often work in Jerusalem or Tel Aviv. Riskin had trouble finding a job in Israel, despite great success in growing his synagogue in New York, and when approached about establishing a new settlement, he did not hesitate. He believed the whole land of Israel belongs to the Jews, but that “It’s very important, very, very important” that the land be unclaimed. While in later interviews Riskin says the land of Efrat was “completely empty,” contention and resentment dogs the gated settlement which has seen terrible violence. The point is that thirty years ago there were dirt roads and pioneers who thought they were doing something difficult but worthwhile. Now the municipality is no longer temporary and is instead considered prosperous and even a little luxurious. It is normalized, and no longer something that one can be imagine giving up. Hirschhorn suggests Riskin paid lip service to “talking to everyone” and “every nation requires independence,” as he gradually crept rightward in his politics and religious teachings. In her conclusions, Hirschhorn suggests we can view American Jews in Israel within the larger category "Americans abroad:" liberal at home, illiberal abroad. The reality on the ground, they claim, changed them. Efrat was a center of opposition to the Oslo peace accords because, in the words of native Israel settlers “Efrat has a large number of Anglo-Saxons…who understand democracy. They understand civil disobedience. They understand that the citizen has certain rights that can’t be trampled on…[they had] the fury of moderates who feel that they are betrayed [and the land taken away].”So, here is that basic contradiction that Hirschhorn set out to unravel. “Rights” and “freedom” are two words that have different meanings depending on the context. Though Americans used to think those words applied to all within its borders, the camp settlers had narrowed that meaning to exclude Palestinians, just as today in America certain far-right groups believe their “rights” cannot be abridged but they are not so sure about the rights of brown-skinned citizens. “Americans…we just ran life in Tekoa,” a settler said of the settlement in the West Bank. “Living here reminds me of what America was like two hundred years ago. Here you have the spirit of just starting, of being a pioneer.” Except that one isn’t just starting. There is history to contend with, land rights, Palestinians, who are growing increasingly agitated. “It was clear from the origins of Tekoa that its Jewish-American founders and Palestinians rights did not have coinciding interests when it came to the land. Tekoa’s leaders did not—and do not—recognize Palestinian sovereignty in the West Bank, nor do they honor local territorial claims to their settlement or its surroundings. However, evoking their U.S. heritage, many American-Israelis in the settlements do envision a hierarchy of citizenship rights [my emphasis], especially if Israeli sovereignty is extended to the West Bank…[West Bank] Arabs must have personal rights—due process, even voting and representation if this comes with duties like some form of [nonmilitary] national service.”Hirschhorn shows us what led individuals and groups to cross the Atlantic and shows us how, despite their claims to democracy, freedom, and fairness, they have exhibited something less than those ideals, sometimes far less. ...more |
Notes are private!
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1
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Jun 14, 2017
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Aug 21, 2017
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Jun 14, 2017
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Hardcover
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1468313169
| 9781468313161
| 1468313169
| 3.75
| 362
| Jun 07, 2016
| Jul 12, 2016
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really liked it
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Angela Merkel is a terrific politician. Even those who don't agree with her policies admit to her skill in making space for her own ideas. But we coul
Angela Merkel is a terrific politician. Even those who don't agree with her policies admit to her skill in making space for her own ideas. But we could say that about Donald Trump, too. What makes Merkel an extraordinary, groundbreaking leader is what is in her personality that is opposite to Donald Trump. Merkel isn't in it for the glamour, fame, or money. Ten years ago, she claimed she had no intention of staying on as Chancellor beyond two terms. She is currently running for her fourth term at the end of this year. Why? Merkel’s desire to stay on as Chancellor of Germany has something to do with legacy and with current danger. Anyone can see the threats in the national and international environment. When one spends many years leading an electorate and shaping a worldview that strengthens one’s country vis-a-vis outside threats to stability, one wants to leave it in safe hands. Qvortrup doesn’t tell us, at the end, whether or not Merkel, unlike Hillary, has groomed a successor who can take over her role should she decamp. Merkel is still young enough to see Germany through another term but then a successor should emerge. Germany in the late 2oth and early 21st Century was as tumultuous as any other nation, resembling the child's game of Chutes & Ladders. Political parties fought for ascendency at the time of the fall of the wall, and Merkel, through luck and instinct, rose within a year to a place in national politics. People liked her. She was unthreatening to higher ups and she was willing to do anything in an organization. She used every opportunity; even handing out leaflets gave her access to voters. She honed her instinct for what was needed, learned what voters wanted and would accept, and was courageous in accepting opportunity and responsibility. Later some would question her: Merkiavelli? Merkel was, and is still, resolutely forward-looking, unlike the kind of national figures in Russia, where Putin wants a return to Tsarist times and America, where Trumps seeks a return to early 20th Century oligarchies. When former Chancellor Helmut Kohl lamented that ‘She is destroying my Europe,’ Merkel responded, “Your Europe, dear Helmut, no longer exists.’ Finally, someone who gets it. What I find most intriguing about Merkel is her political expediency. Qvortrup makes the point that in politics one doesn’t make ‘friends’ like one does in other fields, but Angela made friends easily compared with her colleagues. She was a little frumpy, but clever, kind, generous, unthreatening, and…a brilliant political statistician. During her tenure as Chancellor, she had several cabinet-level ministers, party leaders, and government heads resign in disgrace. She shuffled the deck, calculated odds, sacrificed some appointments, and very shrewdly chose replacements who could strengthen her party's ascendency. She could work with anyone, her listening demeanor polite and cordial. Qvortrup is particularly good on the details here. Merkel’s office was never implicated in any of the scandals, and she never defended those who came under attack. It is said she urged more transparency. Her careful composure under pressure will become a trademark. Merkel could not afford the distraction of making a scene over news that broke late in 2013 that the United States was monitoring her private telephone. Russia annexed Crimea in March 2014. She needed American support to counter the Russian encroachment into European sphere. Qvortrup says Merkel “always considered Obama a lightweight,” which runs counter to impressions the American press has broadcast that the two got along famously. She apparently idolized Reagan, I wonder whether for his politics or for his famous charm and political skill at changing the frame of any discussion. Qvortrup also says Merkel was not enthusiastic but not overly alarmed at having to deal with Putin, who was a known quantity to her. This again is counter to previous analyses I have seen. Merkel is able to confound watchers in this way. Handling the sanctions regime against Russia at the time of the Ukraine invasion and the shoot-down of Malaysia Airlines flight MH17 took nerves of steel. Putin was desperate and threatening, but all Europe was suffering under the sanctions, particularly France. Qvortrup goes through this and the Greek financial crisis in detail. Merkel manages, in the summer of 2015, to get Greece to agree to allow the EU to control the money earned from privatization of Greek assets, barring 12.5% for the Greeks to decide how to use. The solution required throwing her Finance Minister and his advice under the bus. Qvortrup compares the period to a Greek tragedy with an unanticipated solution, or deux ex machina. This magic trick, pulling the rabbit out of the hat as it were, will need to be unpacked in greater detail in future examinations of this period. I watched most of Merkel’s first two terms with half-an-eye, but when the Syrian war crescendoed into a full-blown refugee crisis, I turned my gaze full-on Europe. Merkel’s strength of character and leadership skills took my breath away. She'd found an issue more important than her own career and she did not back down. This woman, this frumpy pant-suited attention-sink, did more to embody Christian values than any other European leader while serving the needs of her country and leading Europe by forging an alliance among nations. “Germany under Merkel became a social liberal state based on ecumenical values.”Merkel was not an ideologue, but pragmatic. Having lived under communism, she took what was best from it and left the rest. Brexit must have been a terrible disappointment to her idea of a united Europe, and the election of a right-wing nationalist in America threatens Germany’s economic stability and security. Merkel’s expected retirement no longer seems a foregone conclusion. The current threats will require unique responses. Mütter Merkel’s calm and compromise may require a change of pattern. Do Germans think she can do it? Can anyone do it if she cannot? Qvortrup is admiring of Merkel, as has been every other journalist who has written a biography that I have seen. He is not sycophantic: he tells us when Merkel was perceived as Machiavellian and other criticisms. But to date I still do not have a good sense of why her approval ratings fell, reportedly below 50% in 2015, and what the objections are in Germany to her leadership beyond fear over the influx of refugees. A situation like the refugee crisis needs the whole nation pulling together to make it work. Germany could be a model for those of us who will need to do the same. Migrants and refugees--I doubt I'm breaking news to most of you--is going to be a constant for all of us living in temperate zones in the future. Best we think ahead. ...more |
Notes are private!
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1
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Jun 22, 2017
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Jun 26, 2017
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Jun 03, 2017
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Hardcover
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080507774X
| 9780805077742
| 080507774X
| 3.85
| 12,547
| Jan 01, 2004
| May 01, 2005
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liked it
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Thomas Frank makes a good deal of sense if one can listen long enough to hear his thesis. But he is his own worst enemy, providing story after statist
Thomas Frank makes a good deal of sense if one can listen long enough to hear his thesis. But he is his own worst enemy, providing story after statistic to describe Kansas voting for conservatives against their own best interests. His arguments are extreme and unsettling. You’d think Kansas was the most unholy place on earth with pollution, unemployment, and immigrant slave labor, but actually conservatives have only slowly been crushing the lifeblood out of the state. This last election voted 60%-40% for Trump. 20% is a lot of votes, but there are still reasonable people in the state. After all, Kathryn Sibelius, Obama’s Secretary of Health and Human Services, was elected governor of Kansas in the year just before this book came out. I am reading this now because I was lately introduced to a YouTube clip of Frank talking about his new book Listen, Liberal. I had the same reaction to him in person as I did in print. This book could have been an excellent essay without all the pyrotechnics. I note Frank said then "Ask a liberal pundit what ails the red states, what has induced them to work so strenuously against their own economic interests, to vote Republican...and he will probably tell you it's all because of racism.Interesting. Where did that come from, more than halfway through his book-length argument, the first mention of race. Why raise it at all? I wonder what he would say now, knowing what we all do about Kansas and their not-race problem. ...more |
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Apr 18, 2017
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4.04
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it was amazing
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4.30
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it was amazing
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3.20
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it was amazing
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3.95
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4.00
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it was amazing
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4.23
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it was amazing
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3.51
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it was amazing
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Feb 28, 2018
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3.81
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it was amazing
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Feb 20, 2018
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Feb 03, 2018
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3.97
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it was amazing
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Feb 02, 2018
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3.75
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it was amazing
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4.38
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really liked it
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Jan 13, 2018
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Dec 09, 2017
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3.66
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it was amazing
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4.13
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it was amazing
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4.02
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Sep 18, 2017
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3.97
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it was amazing
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Aug 24, 2017
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4.05
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it was amazing
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4.33
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really liked it
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Sep 14, 2017
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Jun 17, 2017
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3.79
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really liked it
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Aug 21, 2017
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Jun 14, 2017
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3.75
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really liked it
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Jun 26, 2017
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Jun 03, 2017
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3.85
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liked it
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not set
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Apr 01, 2017
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