Henry Corbin
Born
in Paris, France
April 14, 1903
Died
October 07, 1978
Genre
Influences
Alone with the Alone: Creative Imagination in the Sufism of Ibn 'Arabi
by
40 editions
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published
1958
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تاريخ الفلسفة الإسلامية - منذ الينابيع حتى وفاة ابن رشد
by
30 editions
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published
1964
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The Man of Light in Iranian Sufism
20 editions
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published
1971
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Spiritual Body and Celestial Earth
by
15 editions
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published
1960
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Cyclical Time and Ismaili Gnosis
17 editions
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published
1951
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Mundus Imaginalis, or The imaginary and the Imaginal
by
2 editions
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published
2007
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Swedenborg and Esoteric Islam
by
4 editions
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published
1995
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Avicenna and the Visionary Recital
18 editions
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published
1960
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The Voyage and the Messenger: Iran and Philosophy
by
5 editions
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published
1998
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Temple and Contemplation
by
16 editions
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published
1980
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“between the universe that can be apprehended by pure intellectual P.erception (the universe of the Cherubic Intelligences) and the universe perceptible to the senses, there is an intermediate world, the world of Idea-Images, of archetypal figures, of subtile substances, of "immaterial matter." This world is as real and objective, as consistent and subsistent as the intelligible and sensible worlds; it is an intermediate universe "where the spiritual takes body and the body becomes spiritual," a world consisting of real matter and real extension, though by comparison to sensible, corruptible matter these are subtile and immaterial. \The organ of this universe is the active Imagination; it is the place oftheophanic visions, the scene on which visionary events and symbolic histories appear in their true reality.\ Here we shall have a good deal to say of this universe, but the word imaginary will never be used, because with its present ambiguity this word, by prejudging the reality attained or to be attained, betrays an inability to deal with this at once intermediate and intermediary world.”
― Alone with the Alone: Creative Imagination in the Sufism of Ibn 'Arabi
― Alone with the Alone: Creative Imagination in the Sufism of Ibn 'Arabi
“Ibn Arabi observes that the most perfect of mystic lovers are
those who love God simultaneously for himself and for them-
selves, because this capacity reveals in them the unification of
their twofold nature (a resolution of the torn "conscience
malheureuse" ). He who has made himself capable of such love
is able to do so because he combines mystic knowledge ( ma
rrifa ) with vision ( shuhud) .”
― Alone with the Alone: Creative Imagination in the Sufism of Ibn 'Arabi
those who love God simultaneously for himself and for them-
selves, because this capacity reveals in them the unification of
their twofold nature (a resolution of the torn "conscience
malheureuse" ). He who has made himself capable of such love
is able to do so because he combines mystic knowledge ( ma
rrifa ) with vision ( shuhud) .”
― Alone with the Alone: Creative Imagination in the Sufism of Ibn 'Arabi
“The individual is identified with the perishable; what can become eternal in the individual pertains exclusively to the separate and unique active Intelligence.”
― Alone with the Alone: Creative Imagination in the Sufism of Ibn 'Arabi
― Alone with the Alone: Creative Imagination in the Sufism of Ibn 'Arabi
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