Marthandam

The Chitharal Jain Monuments are the ruins of a Jain training centre from the 9th century CE, on a small hill. It is famous for the hillock which has a cave containing rock-cut sculptures of Thirthankaras and attendant deities carved inside and outside dating back to the 9th century. Among the rock-cut relief sculptures is a figure of the goddess Dharmadevi. Jain influence in this region was due to the King Mahendravarman I (610-640).^{[citation needed]}

Southern Division, or Padmanabhapuram Division till 1921 and Trivandrum Division from 1921 to 1949, was one of the administrative divisions of the princely state of Travancore. It covered the five taluks of Agastiswaram, Eraniel, Kalkulam, Thovalay and Vilavancode and was administered by a civil servant of rank Diwan Peishkar equivalent to a District Collector in British India. The Southern division was predominantly Tamil-speaking in contrast to the other three divisions where Malayalam was spoken. In 1920, the neighbouring Trivandrum was also merged with the Southern division. In 1949, the princely state of Travancore was dissolved and the Southern Division was included in the Travancore-Cochin state of India. In 1956, the Tamil-speaking taluks of Southern Division were transferred to the neighbouring Madras State as per the States Reorganisation Act of 1956 and forms the present-day Kanyakumari district of Tamil Nadu. The Malayalam-speaking taluks of the erstwhile Trivandrum division form the Thiruvananthapuram district of Kerala. The headquarters of the Southern Division were at Padmanabhapuram.

• BWDA Polytechnic College^[1]
• CSI Institute of Technology.^[2]
• Malankara Catholic College, Mariagiri.^[3]
• Marthandam College of Engineering and Technology.^[4]
• Nesamony Memorial Christian College.^[5]

Industrial Opportunities in Marthandam

There are rubber, coir, fruit based and wood-based industries. The influence of both Tamil and Kerala artisans produces unique designs and furniture works. Wood industries, directly and indirectly, employ a few thousand people.^{[citation needed]}

It is one of the most fertile lands of Tamil Nadu and has the climatic conditions of Kerala.^{[citation needed]} It has a railway line connecting the capital of Kerala, Trivandrum, with the southernmost tip of India, Kanyakumari. Marthandam is well connected to Chennai, Mumbai, Bangalore by rail service also bus service to all over Tamil Nadu. The river Thamirabarani runs through the Marthandam city and every year a festival known as Vavubali is celebrated at the banks of river Thamirabarani.

Marthandam lies in the National Highway (NH66) connecting Kanyakumari to Panvel. The main bus stand of Marthandam is located along the Market Road in Kaalaichanthai. This bus stand is the base for MTM-based TNSTC (local) and SETC (long-distance buses). KeralaSRTC buses and also SETC buses to Chennai, Bengaluru, Ooty, Vellore and Pondichery operate from here. Private long-distance buses departing from Marthandam operate from various parts of the town. Marthandam is one of the heavy-traffic areas in the two-lane section of NH544. The recent steel flyover which spans more than 2 km has considerably reduced the traffic. Other major state roads from Marthandam include MTM-Pechiparai road via Kuzhithurai, MTM-Kulasekaram road and MTM-Colachal road.

The nearest airport is Trivandrum International Airport, which is 40 kilometres (25 mi) from Marthandam.

It has a railway line connecting the capital of Kerala, Trivandrum, with the southernmost tip of India, Kanyakumari. Kuzhithurai station serves the town of Marthandam and is found midway along the Trivandrum — Kanyakumari railway line. This railway station's collection is more than seven crore per annum and a daily passenger patronage of more than 50,000 people. The station has two platforms and falls on the Kanyakumari—Trivandrum line in the Trivandrum Division of the Southern Railway zone. Marthandam is well connected to Chennai, Mumbai, Delhi, Howrah and all over India by the rail service. Kuzhithurai West is the secondary station where only local trains halt.

The Lord Ayyappa temple in Marthandam is at the banks of Kuzhithurai River. This temple is known as either "Vettuvenni temple" or "Vedi Vechan Kovil". The latter one due to the fire crackers being set off at the temple as a mark of prayer to Lord Ayyappa. This temple is just by the side of National Highway NH-47 connecting Trivandrum with Nagercoil.^{[citation needed]}

The Sree Krishna temple is at Kannacode in Marthandam. The name of the locality Kannacode is derived from the presence of this temple dedicated to Sree Krishna (Kanna) who is in Balagopala form in this temple. Historical records say that Travancore king Sri Vishakam Thirunal who ruled from 1880 to 1885 used to pray every month at this temple to ward off his BudhagrahaDosham. Renovation of the temple has been recently done through contributions from devotees. Situated in a peaceful location on the banks of the Tamiravaruni river, this temple is called Guruvayoor of Kanyakumari district. On the Rohini star day of every Tamil/Malayalam month, SriSudarsana homam is conducted in this temple.^{[citation needed]}

The Alappancode Sree Easwarakla Boothathan Temple is just 4 kilometres (2.5 mi) from Kuzhithura Jn towards Arumana Road and adjacent to Melpuram Jn. In Tamil Nadu it is the only temple where a large number of caparisoned elephants participate in the annual festival. Every year more than thirty-five decorated elephants join the procession. The procession starts from the Kariyathara Temple in Anducode and finishes in Alappancode, and the procession covers about seven kilometres (4 miles). Devotees from Kerala and Tamil Nadu gather here to see the festival. The festival is held on the last Saturday of December.^{[citation needed]}

The Sree Chamundesari temple is just adjacent to the Mahadevar temple. Though the temples are under the Devaswam board, they are maintained by a trust called Kuzhithurai Sree Mahadevar Shektra Samrakshna Samithi; with the help of devotees of this surrounding area, the committee has spent a huge amount^{[clarification needed]} for the renovation of the temples. A large number^{[clarification needed]} of devotees from Kanyakumari and Trivadrum District visit Sree Chamundeswari Temple for special poojas, especially unmarried girls, wishing for a good married life.^{[citation needed]}

The Anjukannu Kalungu Sree Madan Thampuram Yakshi Amman Temple's festivals are: Yearly festival for 7 days, Shivrathri (Shivalaya Ottam), Saraswathy pooja, Deepawali, Thrikkarthika, Monthly Ammavasya, yearly Kumbhabishegam, Pongal. The main festivals celebrated there are Samivaravu, Sivarathri, Vavubali, and Onam.^{[citation needed]}

The Marthandam CSI Church on the Main Road at the junction was built by Rev. Robert Sinclair born in Scotland who came to India after his ordination as a minister on 3 August 1910, in Scotland. He succeeded Rev. H.I Hacker in 1919 and came to Marthandam and served from 1920 to 1939.^{[citation needed]}

Pongal, Onam and Christmas celebrations are quite substantial in Marthandam. In this district, Christmas is celebrated more than in the rest of Tamil Nadu. Vishu is also celebrated well in this district due to its neighbour Kerala and the presence of Malayalam-speaking people throughout the border of district. Also festivals such as Deepavali, New Year, Eid, and Easter are celebrated in this district.

Padmanabhapuram Palace

Udayagiri Fort

Thirparappu waterfalls

Pechiparai Reservoir

Thengapattanam Beach

The Mathur Aqueduct is one of the longest and highest aqueducts in South Asia and is a popular tourist spot in Kanyakumari District. The aqueduct is built across the Pahrali river, a small river that rises in the Mahendragiri Hills of the Western Ghats. Mathur Aqueduct itself carries water of the Pattanamkal canal for irrigation over the Pahrali river, from one hill to another, for a distance of close to one kilometre. This Aqueduct is necessitated due to the undulating terrain of the area, which is also adjacent to the hills of the Western Ghats.

Mathur Aqueduct is a concrete structure held up by 28 huge piers; the maximum height of the piers reaching 115 feet (35 m). The trough structure is 7 ft in height, with a width of 7.5 ft (2.3 m). The trough is partly covered on top with concrete slabs, allowing people to walk on the bridge and also see the water going through the trough. Some of the piers are set in rocks of the Pahrali river, though some of the piers are set in hills on either side.

Road access allows one to drive in to one side of the Aqueduct (up to one end), while it is also possible to drive into the foot of the Aqueduct (the level where the Pahrali flows) on the opposite side. There is also a huge flight of stairs (built in recent times) that allows one to climb from the level of the Pahrali river to the trough.

There are several Folk Arts practised in temples for Sastha, Sudalaimadan and Yakshiamman. Villupattu is especially for Sastha temples and Kaniankoothu is practised for Sudalaimadan. Grand Tamil poet Avvaiyar temples are found along with Yakshi amman temples and worship of teachings of Avvaiyar can be observed.

Many Folk arts and dances are popular in this district. They are performed during the time of festivals in temples, celebrations in schools etc. Bow Song (Villu Paatu) is an ancient form of musical storytelling art of southern Tamil Nadu. Villu Paatu has been especially popular in Thovalai and neighbouring areas of the district.

Bow, the age-old weapon of warriors, paradoxically lends itself to be used as a primary musical instrument for the Villu Pattu artists.^[6] There are udukku, kudam, thala, kattai, etc. as supplementary instruments in their performances. Udukku, mentioned in the ancient Tamil literature as Thudi, is a small drum with a slender middle portion which is held in the left hand and played by the fingers of the right hand. Occasionally, the Villu Pattu team divides itself into two groups, each trying to prove opposite points of view of a subject. This is called Lavani Pattu. The songs used by the Villu Pattu artists are mostly traditional folk-songs.

Thiruvathira Kali occupies the pride of place among the folk dances. It resembles Kummi and is played especially during the Onam festival. The players are young girls. The necessary number of girls is 8,10,12 or 16 for each dance. They move round and sing in chorus. Each girl strikes the stick (kole) which she holds in each hand, and the striking of the sticks and the steps, which she makes are rhythmical to the tune.

Kalial is a folk dance performed by group of men or boys in the countryside. A group leader sings songs and keeps time with cymbals. The players stand in a circle with sticks in their hand and dance round a lighted lamp repeating the songs sung by the leader. They turn, twist, lean forward and backward, squat and move round singing to the tune. At the beginning the steps are elaborate and at times, they are also very quick. When invited to perform in a function, the players generally begin the dance with an invocation for heavenly aid and conclude the dance with a torch dance using lighted torches. This folk dance exhibits the artistic and recreative life of the countryside.

Kathakali is a unique form of drama, which has its origin in Travancore. Kathakali (story-dance) is a relatively recent (fifteenth or sixteenth century) development of earlier dances, which, like dances every where, arose out of religious expression through symbolical action. In this art-form, the characters express their ideas not by words, but by significant gestures. In Kanyakumari District, it is now played in the temples at Thiruvattar, Thirparappu, Ponmana, Kuzhithura, Neyyoor, Nattalam and Munchira during the time of festivals.

Ottam Thullal is a form of story telling. It is a popular for of amusement, staged in the temple premises and Malayalam is the language commonly used. Ottam Thullal is now performed in the temples of Thiruvattar, Thirparappu, Ponmana, Nattalam and Thirunanthikara in the district during the time of festivals.

Kalari, is an ancient martial art of Kerala. A tradition believed to have been founded by Parasurama is known as Vadakkan Kalari; another is credited to Agasthiar in which the emphasis is on striking at vital points of the body and not on weapons, even through sword, knife, urumi (rolling sword), mankombu (horns of a deer), kandakkodali, (a kind of axe), mazhu (another kind of axe) etc., are also used. Kanyakumari district is home to an indigenous form of martial arts called 'Adimurai' or 'naadan', which is often confused with the Kalari of Kerala, in spite of its uniqueness.

Nearby towns include Kuzhithurai, Pacode, and Thirunattalam.^[7]

• Kumari Arivial Peravai
• CSI Marthandam
• Kappukadu
• Kuzhithurai Diocese