Theologians Quotes

“It is often argued that religion is valuable because it makes men good, but even if this were true it would not be a proof that religion is true. That would be an extension of pragmatism beyond endurance. Santa Claus makes children good in precisely the same way, and yet no one would argue seriously that the fact proves his existence. The defense of religion is full of such logical imbecilities. The theologians, taking one with another, are adept logicians, but every now and then they have to resort to sophistries so obvious that their whole case takes on an air of the ridiculous. Even the most logical religion starts out with patently false assumptions. It is often argued in support of this or that one that men are so devoted to it that they are willing to die for it. That, of course, is as silly as the Santa Claus proof. Other men are just as devoted to manifestly false religions, and just as willing to die for them. Every theologian spends a large part of his time and energy trying to prove that religions for which multitudes of honest men have fought and died are false, wicked, and against God.”
― H.L. Mencken, Minority Report

“It is never ridicule, but a compliment, that knocks a philosopher off his feet. He is already positioned for every possible counter-attack, counter-argument, and retort...only to find a big bear hug coming his way.”
― Criss Jami, Killosophy

“Theology is never any help; it is searching in a dark cellar at midnight for a black cat that isn't there. Theologians can persuade themselves of anything.”
― Robert A. Heinlein

“It is the philosophers, theologians, and evangelists who are said to be filled with pride and bigotry due to the strong convictions that they represent. On the contrary, teachings can be either taken or dismissed; whereas voting is the only thing the average person can do to force everyone to live how they would prefer. A simple vote is among the largest yet most acceptable forms of bigotry, and that is because people play the card only when they feel that in doing so it conveniences themselves.”
― Criss Jami, Killosophy

“The task of the theologian is to explain everything through God, and to explain God as unexplainable.”
― Karl Rahner

“Every time we mention God we become theologians, and the only question is whether we are going to be good ones or bad ones.”
― J.I. Packer

“But I learned at my expense that Father believed there was another animal even more dangerous than us, and one that was extremely common, too, found on every continent, in every habitat: the redoubtable species Animalus anthropomorphicus, the animal as seen through human eyes. We've all met one, perhaps even owned one. It is an animal that is "cute", "friendly", "loving", "devoted", "merry", "understanding". These animals lie in ambush in every toy store and children's zoo. Countless stories are told of them. They are the pendants of those "vicious", "bloodthirsty", "depraved" animals that inflame the ire of the maniacs I have just mentioned, who vent their spite on them with walking sticks and umbrellas. In both cases we look at an animal and see a mirror. The obsession with putting ourselves at the centre of everything is the bane not only of theologians but also of zoologists. I learned the lesson that an animal is an animal, essentially and practically removed from us, twice: once with Father and once with Richard Parker.

Martel, Yann. Life of Pi (p. 39). Houghton Mifflin Harcourt.”
― Yann Martel, Life of Pi

“My definition for GOD that works for me is “Pure Energy, Supreme Consciousness.” The highest resolution of pure energy we use is the sensation we call “love.”
― Stanley Victor Paskavich, Stantasyland: Quips Quotes and Quandaries

“In my seminary teaching I appeared to be relatively orthodox, if by that one means using an orthodoxy vocabulary. I could still speak of God, sin and salvation, but always only in mythologized, secularized and worldly wise terms. God became the Liberator, sin became oppression and salvation became human effort. The trick was to learn to sound Christian while undermining traditional Christianity.”
― Thomas C. Oden, A Change of Heart: A Personal and Theological Memoir

“Theology is an attempt to hack god's mind and look at the universe as he does; god's firewalls are so strong no attempt has ever been successful.”
― Bangambiki Habyarimana, Pearls Of Eternity

“Here truth is employed as a means to personal triumph and at the same time as a means to kill. It produces a few years later that sort of minister who operates not to instruct but to destroy his church. And if the elders, the church, and the young people begin to groan, if they protest to the church authorities, and finally stay away from worship, this young man is still Pharisaical enough not to listen one bit.”
― Helmut Thielicke, A Little Exercise for Young Theologians

“If theology is your field, and you still believe that your religion is the only true religion, and all other religions are false, then you are studying theology wrong.”
― Abhijit Naskar, Sin Dios Sí Hay Divinidad: The Pastor Who Never Was

“We have Gideon because we don't want always to be speaking of our faith in abstract, otherworldly, irrreal, or general terms, to which people may be glad to listen but don't really take note of; because it is good once in a while actually to see faith in action, not just hear what it should be like, but see how it just happens in the midst of someone's life, in the story of a human being. Only here does faith become, for everyone, not just a children's game, but rather something highly dangerous, even terrifying. Here a person is being treated without considerations or conditions or allowances; he has to bow to what is being asked, or he will be broken. This is why the image of a person of faith is so often that of someone who is not beautiful in human terms, not a harmonious picture, but rather that of someone who has been torn to shreds. The picture of someone who has learned to have faith has the peculiar quality of always pointing away from the person's own self, toward the One in whose power, in whose captivity and bondage he or she is. So we have Gideon, because his story is a story of God glorified, of the human being humbled.”
― Dean G. Stroud, Preaching in Hitler's Shadow: Sermons of Resistance in the Third Reich

“I love theologians, they know god cannot speak so they spend their energy trying to explain to us what his silence means”
― Bangambiki Habyarimana, The Great Pearl of Wisdom

“I now understand that I would never have been able to become a plausible critic of the absurdities of modern consciousness until I myself had experienced them. I did not become an orthodox believer or theologian until after I tried out most of the errors long rejected by Christianity. If my first forty years were spent hungering for meaning in life, the last forty have been spent in being fed. If the first forty were prodigal, the last forty have been a homecoming.”
― Thomas C. Oden, A Change of Heart: A Personal and Theological Memoir

“Questions about God's existence, self disclosure, saving action and almighty power reminded me of my inadequacies. For me the theo in theology had become little more than a question mark. I could confidently discuss philosophy, psychology and social change, but God made me uneasy.”
― Thomas C. Oden, A Change of Heart: A Personal and Theological Memoir

“Back at my teaching and editing jobs I imagined the new world we were trying to create would be enduring and absolutely better than any world we had inherited. For me, if an idea was purported to be new, it looked a lot better than any idea that seemed to be old. Most theologians I knew were trying to discover some new way of looking at the old ideas of God, humanity, sin and salvation. I was there to teach theology, but theology itself was in search of legitimation. What I was really doing might more accurately be described as promoting Rogerian psychology, wealth-distribution, demytholgy and existentialist ethics than studying God. Theology was desperately in search of a method, whether it was borrowed form cutting-edge philosophy, social theory or political life, as long as it didn't begin with revelation.”
― Thomas C. Oden, A Change of Heart: A Personal and Theological Memoir

“I functioned as a movement theologian, continuously shifting from movement to movement toward whatever new idea i thought might seem to be an acceptable modernization of Christianity. This required me to be constantly on the move, networking, editing, writing, strategizing and serving as an information adviser for student movement leaders. This was admittedly a massive departure from classic Christianity, which I recognize but ignored. If theology require reasoning out of God's self-disclosure, I was certainly not doing that--rather the opposite.”
― Thomas C. Oden, A Change of Heart: A Personal and Theological Memoir

“I was able to confess the Apostles' Creed, but only with deep ambiguity. But I stumbled over "he arose from the dead." I had to demythologize it and could say it only symbolically. I could not inwardly confess the resurrection as a factual historical event. I was assigned the task of teaching theology, but when I came to the resurrection, I honestly had to say at that stage that is was not about an actual event of a bodily resurrection but a community memory of an unexplained event. I could talk about the writings of the people who were remembering and proclaiming it as the saving event, but I could not explain to myself or to others how Christianity could be built on an event that never happened...That was my credo in my early thirties. It was new birth without bodily resurrections and forgiveness without atonement. Resurrection and atonement were words i choked on . That mean that the gospel was not about an event of divine salvation but about a human psychological experience of trust and freedom from anxiety, guilt and boredom”
― Thomas C. Oden, A Change of Heart: A Personal and Theological Memoir

“At Vatican II my mind was growing through the embryonic beginning of a reversal of moral conscience unlike any I had known. I found myself increasingly critical of the Freudian psychoanalysis that had long shaped my interest in personal behavior change. I better recognized the long captivity of Protestant pastoral care to contemporary psychology and became a critic of the very accommodation to modern consciousness that I myself had advocated throughout the preceding decade.”
― Thomas C. Oden, A Change of Heart: A Personal and Theological Memoir

“It's impossible to do science without faith. Sometimes scientists build theories on the premises of faulty assumptions until they discover they were in error and begin again from square one until they discover the true theory. It's quite different with theologians, they build false theory upon false theory until they give you detailed descriptions of heaven and hell and construct dogmas to protect their errors and if you dare say they are in error they condemn you to eternal damnation they arrived at through false theories”
― Bangambiki Habyarimana, Pearls Of Eternity

“Theologians should study in a seminary and before graduating they should make a visit to heaven and hell after which they should submit their thesis and graduate.”
― Bangambiki Habyarimana, Pearls Of Eternity

“Many theologians of today are the most dangerous people to new converts, They make the simplicity of the gospel of Jesus so vague and complicated”
― Oluseyi Akinbami

“Christopher Westcott slowly drank his pint of ale at the Bird and Baby, as locals liked to call the Eagle and Child, and basked in the familiar smells- old wood bathed in lemon oil, braised beef, stale beer that spackled the bar. The pub was a popular mecca for those who admired J.R.R. Tolkien, C.S. Lewis, and their entire literary giants they called Inklings.
Christopher wasn't even close to being a literary giant nor was he a tourist, but he enjoyed writing and liked to feign himself one of the professors who might have basked in the lively readings and debates of the Inklings instead of just the aromas of this pub.
Personally, he admired the writings of George MacDonald, the man C.S. Lewis considered his mentor. MacDonald was a writer and professor. And he was a frequently unemployed Scottish minister due to his views on God's love and grace. The man could speak the language of theologians at the same time he wrote books for children and readers of all ages whom he described as "child-like, whether they be of five, or fifty, or seventy-five." MacDonald was a man of integrity who believed that God did not punish His children except to amend and heal them. A man who believed God's love and grace was available to all people- a direct affront to the Calvinists in his era.”
― Melanie Dobson, Shadows of Ladenbrooke Manor

“Theology, however implausible many of its truth claims, is one of the most ambitious theoretical arenas left in an increasingly specialized world”
― Terry Eagleton

“There will be no end to theological book publishing because the bible is the living word and as we study it our hearts, minds, and soul evolves (especially from a simple to a more complex) around it”
― John M. Sheehan

“I am a better scientist because of theology, I am a better theologian because of science.”
― Abhijit Naskar, Divane Dynamite: Only truth in the cosmos is love

“Scratch the surface of the theologians, and you'll find a fundamentalist in most of them.”
― Abhijit Naskar, Sin Dios Sí Hay Divinidad: The Pastor Who Never Was

“If theologians cannot be the forerunners of religious integration, then such theology isn't worth a penny.”
― Abhijit Naskar, Mukemmel Musalman: Kafir Biraz, Peygamber Biraz

“If theology is to contribute anything good to the world, then it must shift its focus from the study of scriptures to the outspoken advocacy of religious integration. And if theologians cannot be the forerunners of religious integration, then such theology isn't worth a penny.”
― Abhijit Naskar, Mukemmel Musalman: Kafir Biraz, Peygamber Biraz