Monotheism Quotes

“It comes from history. It comes from the record of the Inquisition, persecuting heretics and torturing Jews and all that sort of stuff; and it comes from the other side, too, from the Protestants burning the Catholics. It comes from the insensate pursuit of innocent and crazy old women, and from the Puritans in America burning and hanging the witches — and it comes not only from the Christian church but also from the Taliban. Every single religion that has a monotheistic god ends up by persecuting other people and killing them because they don't accept him. Wherever you look in history, you find that. It’s still going on.”
― Philip Pullman

“As a convinced atheist, I ought to agree with Voltaire that Judaism is not just one more religion, but in its way the root of religious evil. Without the stern, joyless rabbis and their 613 dour prohibitions, we might have avoided the whole nightmare of the Old Testament, and the brutal, crude wrenching of that into prophecy-derived Christianity, and the later plagiarism and mutation of Judaism and Christianity into the various rival forms of Islam. Much of the time, I do concur with Voltaire, but not without acknowledging that Judaism is dialectical. There is, after all, a specifically Jewish version of the eighteenth-century Enlightenment, with a specifically Jewish name—the Haskalah—for itself. The term derives from the word for 'mind' or 'intellect,' and it is naturally associated with ethics rather than rituals, life rather than prohibitions, and assimilation over 'exile' or 'return.' It's everlastingly linked to the name of the great German teacher Moses Mendelssohn, one of those conspicuous Jewish hunchbacks who so upset and embarrassed Isaiah Berlin. (The other way to upset or embarrass Berlin, I found, was to mention that he himself was a cousin of Menachem Schneerson, the 'messianic' Lubavitcher rebbe.) However, even pre-enlightenment Judaism forces its adherents to study and think, it reluctantly teaches them what others think, and it may even teach them how to think also.”
― Christopher Hitchens, Hitch 22: A Memoir

“I regard monotheism as the greatest disaster ever to befall the human race. I see no good in Judaism, Christianity, or Islam -- good people, yes, but any religion based on a single, well, frenzied and virulent god, is not as useful to the human race as, say, Confucianism, which is not a religion but an ethical and educational system.”
― Gore Vidal, At Home: Essays 1982-1988

“A wide and vague impression exists that so-called Eastern religion is more contemplative, innocuous, and humane than the proselytizing monotheisms of the West. Don't believe a word of this: try asking the children of Indochina who were dumped by their parents for inherited deformities that were attributed to sins in a previous 'life.”
― Christopher Hitchens

“To Judaism Christians ascribe the glory of having been the first religion to teach a pure monotheism. But monotheism existed long before the Jews attained to it. Zoroaster and his earliest followers were monotheists, dualism being a later development of the Persian theology. The adoption of monotheism by the Jews, which occurred only at a very late period in their history, was not, however, the result of a divine revelation, or even of an intellectual superiority, for the Jews were immeasurably inferior intellectually to the Greeks and Romans, to the Hindus and Egyptians, and to the Assyrians and Babylonians, who are supposed to have retained a belief in polytheism. This monotheism of the Jews has chiefly the result of a religious intolerance never before equaled and never since surpassed, except in the history of Christianity and Mohammedanism, the daughters of Judaism. Jehovistic priests and kings tolerated no rivals of their god and made death the penalty for disloyalty to him. The Jewish nation became monotheistic for the same reason that Spain, in the clutches of the Inquisition, became entirely Christian.”
― John E. Remsburg, The Christ

“Suppose that we agree that the two atrocities can or may be mentioned in the same breath. Why should we do so? I wrote at the time (The Nation, October 5, 1998) that Osama bin Laden 'hopes to bring a "judgmental" monotheism of his own to bear on these United States.' Chomsky's recent version of this is 'considering the grievances expressed by people of the Middle East region.' In my version, then as now, one confronts an enemy who wishes ill to our society, and also to his own (if impermeable religious despotism is considered an 'ill'). In Chomsky's reading, one must learn to sift through the inevitable propaganda and emotion resulting from the September 11 attacks, and lend an ear to the suppressed and distorted cry for help that comes, not from the victims, but from the perpetrators. I have already said how distasteful I find this attitude. I wonder if even Chomsky would now like to have some of his own words back? Why else should he take such care to quote himself deploring the atrocity? Nobody accused him of not doing so. It's often a bad sign when people defend themselves against charges which haven't been made.”
― Christopher Hitchens, Christopher Hitchens and His Critics: Terror, Iraq, and the Left

“What monotheism undoubtedly did was to make many people far more intolerant than before, thereby contributing to the spread of religious persecutions and holy wars. Polytheists found it perfectly acceptable that different people will worship different gods and perform diverse rites and rituals. (…) Monotheists, in contrast, believed that their God was the only god, and that He demanded universal obedience. Consequently, as Christianity and Islam spread around the world, so did the incidence of crusades, jihads, inquisitions and religious discrimination.”
― Yuval Noah Harari, 21 Lessons for the 21st Century

“It is now generally admitted, at any rate by philosophers, that the existence of a being having the attributes which define the god of any non-animistic religion cannot be demonstratively proved... [A]ll utterances about the nature of God are nonsensical.”
― Alfred Jules Ayer, Language, Truth, and Logic

“When one studies the history of terrestrial religions, it soon becomes clear that so-called primitive peoples everywhere shared a belief in the divinity of the earth. In other words, Goddess worship was universal—until the dawn of the monotheistic, paternalistic religions.”
― Sol Luckman, Cali the Destroyer

“One of the distinctions that religious scholars make about various religions is the monotheistic and polytheistic world views. It seems to me that if one were to describe to a Hindu the myriad of divine beings in Christianity (and by relationship Judaism and Islam), such as angels, archangels, cherubim, seraphim, putti, Satan and his crew, Mother Mary, Jesus the son of God – who threw out demons; not to mention the saints and martyrs, who can be contacted and prayed to as divine guides, etc., I dare say this Hindu would consider the Christians polytheistic like himself. If we then include holy relics, the cunning snake and the talking fiery bush, then we are moving towards animism. Monotheism in this light is actually referring to One ruling (and jealous) god over many lesser “gods,” deities, angels and souls, which is describing a polytheistic hierarchy and not monotheism.
My conclusion: there is no monotheism.
It may be heretical to say, but perhaps the Western religions have more in common with Hinduism and with the Roman or Scandinavian pantheons than they care to admit.”
― Stephen Poplin, Inner Journeys, Cosmic Sojourns: Life transforming stories, adventures and messages from a spiritual hypnotherapist's casebook

“If, these people worshiped one God alone, and no other, they would probably have some valid argument against the worship of others. But they pay excessive reverence to one who has but lately appeared among men, and they think it no offence against God if they worship also His servant.”
― Celsus

“...Akhenaton is the king who allows us to see the invention of one-god worship for what it really was: a patriarchal cult leader´s tactic, the modern manifestation of which many of us still deludedly follow. I´m not saying that every practicing monotheist is an authoritarian. I´m saying that monotheism was specifically invented to support authoritarianism.”
― Kara Cooney, The Good Kings: Absolute Power in Ancient Egypt and the Modern World

“For every classical work that sat comfortably with Christian minds and morals, there was another that grated unbearably on them. ‘Carmen 16’ by the poet Catullus was a particular thorn. This poem opens with the infamously bracing line: ‘I will bugger you and I will fuck your mouths’ – hardly the sort of thing to gladden the heart of Basil. ‘Epigram 1.90’ of Martial was little better: this little verse attacks a woman for having affairs with other women. Or, as Martial put it: 'You improvised, by rubbing cunts together, And using that bionic clit of yours To counterfeit the thrusting of a male.”
― Catherine Nixey, The Darkening Age: The Christian Destruction of the Classical World

“It seems at times that strife can no more be separated from monotheism than stripes from a tiger.”
― Patrick Leigh Fermor, Between the Woods and the Water

“Belief in single origin of life from the Ultimate Creator brings humility that we are one of many creations in the universe and should not be proud as all creatures have single source of origin, no matter howsoever they differ in the chemical composition of their bodies and respective strengths.”
― Salman Ahmed Shaikh, Reflections on the Origins in the Post COVID-19 World

“Faith based worldview explains how and why humans are different from other species in their strong sense of morality. It urges them to be thankful to their Creator and shun any pride because they too belong to the same Creator. It informs them that their free will allows them to choose the right and wrong paths in life. After they die, they will be held accountable for the use of free will in choosing goodness over evil, ethical over unethical and fair over unfair acts. It will provide them the chance to earn eternal blessing if they choose the righteous behaviour. Else, they will be held accountable if they choose evil over goodness, unethical over ethical and unfair over fair acts. Not only this worldview makes life meaningful, but fulfils the aspiration of seeing absolute justice not just for oneself, but for everyone.”
― Salman Ahmed Shaikh, Reflections on the Origins in the Post COVID-19 World

“In ancient history, people regarded rivers, springs, and the sea as gods and worthy of worship. They held them to be objects of reverence rather than of conquest. Imbued with the philosophy of monotheism, Muslims saw these phenomena of nature as God’s creations. Belief in monotheism freed inquiry and made it possible to use material things in beneficial ways rather than regard them as objects of worship.”
― Salman Ahmed Shaikh, Reflections on the Origins in the Post COVID-19 World

“The gods, I correct her. Monotheism sucks, like all despotisms. The species is naturally, democratically, polytheistic, apart from that evolutionary elite which has dispensed with the divine requirement entirely. You instinctively want the gods to be many because you are One.”
― Salman Rushdie, The Ground Beneath Her Feet

“There are only a handful of monotheistic divine religions in the world. Muslims believe that there was a single monotheistic religion. It was the same religion which was preached by Adam (pbuh), Noah (pbuh), Ibrahim (pbuh), Moses (pbuh), Jesus (pbuh) and Muhammad (pbuh) and all the other Prophets (pbut) in between Adam (pbuh) and Muhammad (pbuh). Christians defined their distinct faith as Christianity by believing in Jesus (pbuh) and denying Prophet Muhammad (pbuh) despite Bible giving clear signs of His arrival and characteristics. Jews defined their distinct faith by believing in Prophets before Jesus (pbuh), but denying Jesus (pbuh) and Muhammad (pbuh) despite Torah giving clear signs of the arrival of last Prophet (pbuh) and His (pbuh) characteristics101. The denial of the last Prophet (pbuh) is not supported by the religious scriptures which clearly foretold the last messenger by name, characteristics and traits. Muslims believe in all Prophets (pbut) including Jesus (pbuh) and Moses (pbuh). Muslims believe in all Holy Books. Since these Holy Books were not kept in their original form, Muslims pay more heed towards the last Holy Book, i.e. Qur’an which was revealed in the daylight of history and which encapsulates the true teachings and foundational beliefs of the original monotheistic religion. Quran’s every word has been transmitted from generations to generations through i) the verbal transmission of thousands of people in every age who had learnt it by heart and through ii) written transmission soon after Prophet Muhammad’s (pbuh) time. Qur’an is the God’s last words transmitted to humans on earth because it was ensured that these final verses will be preserved in the daylight of history.”
― Salman Ahmed Shaikh, Reflections on the Origins in the Post COVID-19 World

“I am That. Thou art That. All this is That. But that doesn’t mean that that That is One Indivisible That.”
― George Hammond

“Aten, a minor solar god – a red disc from which long rays emanated and reached down to earth – was converted into the supreme God, in fact the one and only god, by Akhenaten, the heretic pharaoh. Aten evolved into Jehovah, and Akhenaten’s religion evolved into Jewish monotheism. Akhenaten, or someone very close to him, is the true Moses of the Bible, standing up for the One God against Egyptian polytheism, and leading a mass Exodus of his monotheistic followers away from pagan Egypt to a new Promised Land. Jehovah, therefore, is just a modification of a minor Egyptian sun god.”
― Jack Tanner, Fixed and Mobile Souls: Resurrection Versus Reincarnation

“While polytheism, through the worship of many gods, affirms the life and mystery of the world in all its complexity, monotheism declares the world to be a mere artifact, the product of God’s making, and thus about as living and mysterious as a thumbtack. The transition from polytheism to monotheism is the “De-Godding” of the different aspects of the world. Monotheists therefore progressively cede the complexity of creation to the natural scientist. The entire material world becomes understandable by science on its own terms, and eventually the scientist steps in to take God’s place.”
― Collin Cleary, Summoning the Gods

“Do not all attempts, in our own cultural sphere at least, at escaping from the Judeo-Christian compound by means of a unilateral call to return to what it has repressed (rhythm, drive, the feminine, etc.), converge on the same Celinian anti-Semitic fantasy? And this is so because, as I have tried to explain earlier the writings of the chosen people have selected a place, in the most determined manner, on that untenable crest of manness seen as symbolic fact—which constitutes abjection.”
― Julia Kristeva, Powers of Horror: An Essay on Abjection

“Yahweh is an amalgamation and embodiment of all chief pagan deities.”
― Priscilla Vogelbacher, Hallowed Be Thy Name

“Polytheistic Greek mythology includes some stories that tell of intervention by Zeus in human affairs but others that tell of Zeus’s life among his fellow gods. In the Bible, God, being the only god, does not have that second kind of action through which to present himself. But the peculiarity of God’s character does not end there. God could conceivably engage in some kind of demonstrative action that would serve his own self-presentation apart from any interaction with man: miraculous displays, cosmic disruptions, the creation of other worlds. But in fact he refrains from all such activity. Not only does he lack any social life among other gods but he also lacks what we might call a private life. His only way of pursuing an interest in himself is through mankind.”
― Jack Miles, God: A Biography

“One can classify Judaism, Christianity, and Islam variously. From one perspective, they are monotheisms, religions that uphold God's singularity. Islam itself provides another view, linking them by a tradition of continued divine revelation disclosed in scripture and culminating in the Quran. Muslims regard Jews and Christians as "People of the Book"—a name that outside observers occasionally apply to Muslims too. As apt as these designations may be, however, they do not entirely differentiate these three religions from others. Sikhism and ancient Egyptian Atenism, for example, also qualify as monotheisms, and Muslims came to include Zoroastrians and Hindus as other "People of the Book." The most useful term for collating Judaism, Christianity, and Islam into a single category is "Abrhamic," which distinguishes them by stressing the significance they accord to Abraham: Israel's founding patriarch for Jews, guarantor of the covenant for Christians, and a prophet for Muslims. These Abrahamic identities unite the religions conceptually, even while frequently polarizing their adherents.”
― Charles L Cohen, The Abrahamic Religions: A Very Short Introduction: A Very Short Introduction

“A pure monotheistic God, unrelieved by polytheistic elements, tends to become lifeless and abstract. A purely monotheistic unity fails to represent the living unity of the Spirit and expresses merely the intellect’s love of the uniform and the general.
Similarly, purely polytheistic Gods without any principle of unity amongst them lose their inner coherence. They fall apart and serve no spiritual purpose.”
― Ram Swarup, The Word as Revelation: Names of Gods

“If the theologians of Christianity and Islam can be considered authoritative exponents of Monotheism, it means that God or the Supreme Power or whatever the name we give to the Ultimate Reality, remains outside the Cosmos, that is, becomes extra-cosmic after the act of Creation...

...Looked at in this manner, an inescapable implication of Monotheism is that the Cosmos is completely denuded of any inherent Divinity, and made very, very material. There is no divinity inherent in human beings, or animals, or in material things. Monotheism thus becomes a disguised form of Materialism.

What is worse, it leads to the lowest type of idolatry because it places God at the mercy of a historical person, hailed as the Prophet or the Son on whom the extra-cosmic deity must depend for communicating with his creatures. Songs and sermons in praise of a Jesus or a Muhammad soon surpass the hymns addressed to God Almighty.”
― Sita Ram Goel, The Story of Islamic Imperialism in India

“Part of [the benefit of God’s making one fall into sin] is also that the servant attains the ranks of humility, meekness and lowliness as well as neediness before Him, for the ego has a tendency to rival lordship; if it had the power it would claim what the Pharaoh claimed, but He has predestined and dominated and all other than Him is incapable and dominated.”
― Ibn Qayyim al-Jawziyya, Ranks of the Divine Seekers A Parallel English-Arabic Text. Volume 1 (Islamic Translation)

“I decided long ago that I didn't need the advice of Catholic priests or Wahhabi mullahs on that subject. The child-abuse scandals in the Catholic church, and the authoritarian and even murderous crimes carried out by Wahhabi Islam's most powerful patrons, the Saudi ruling family, would convince me that the ideologies which they adhere to are not the best resources from which to develop and ethical world view.”
― Salman Rushdie, Languages of Truth: Essays 2003-2020