Greg's Reviews > Machiavelli: His Life and Times

Machiavelli by Alexander Lee
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it was amazing
bookshelves: biography, pol-phil-theory

Am I politic? Am I subtle? Am I a Machiavel?

William Shakespeare
The Merry Wives of Windsor, Act 3, Scene 1
Shakespeare wrote about kings and princes. Niccolò Machiavelli represented, met with, and gave counsel to them. Emperors, popes, and generals too. Shakespeare lived his entire life within a stretch of about 90 miles as the crow flies. Niccolò, represented Florence on diplomatic missions taking him to France, into present day southern Germany, and Rome. Few of his contemporaries traveled as widely as he did. Shakespeare wrote about political intrigue. Niccolò negotiated, implemented, and survived it. Shakespeare wrote for theatrical audiences. Niccolò mostly wrote letters and treatises—we would call them memoranda today—to explain the world he experienced as he did his best to help his beloved Florence to survive. Shakespeare likely hoped his plays would live on after his death. Niccolò wrote plays late in his life that were well received but haven’t had the same staying power. But he surely must have believed that his writing was intended for immediate audiences.

Niccolò is most remembered for writing The Prince. Less known, however, is why and for what purpose Niccolò wrote The Prince. It was intended as something of a job application for Lorenzo de Medici, who had just consolidated power to rule the city state of Florence. Niccolò lost his job as a diplomat when the Florentine Republic came to an end just prior to Lorenzo’s ascension to power. The Prince was an attempt to win favor in the new administration. Niccolò’s work was essential in protecting and maintaining Florence’s independence during a time of constant wars and threats of it, mostly because of its location and wealth. Niccolò traveled throughout central Europe, skillfully conferring with, and advising popes, emperors, kings, dukes, generals, and other leaders—always with Florence’s domestic politics and diplomatic survival at the center of his agenda—when most people lived their entire lives within walking distance of their birthplaces. Since he was so closely identified with the Republic, he was shunned and not considered for employment with the authoritarian, family-driven Medici rule. Lorenzo disdained and hated everything the Republic embodied, especially the messiness of political factions.

In writing The Prince, his job application of sorts, Niccolò looked back at his career and the history of Florentine politics of power and survival with a pragmatic, dispassionate eye based on unique experience—not with theoretical principles or dreams about governing. His goal was not to write a treatise for future generations but, instead, for the task at hand. It was his demonstration to Lorenzo that he deeply understood the reality of his times, that he understood how things had changed and how to move forward. Had Niccolò known his work would live on for centuries, he would likely have been shocked and appalled that The Prince would be his most lasting legacy. After all, he was just trying to give a prospective employer his honest views based on a very successful career.

As I read Alexander Lee’s sympathetic account, I was reminded of Jonathan Sperber’s biography of Karl Marx. Niccolò, like Marx, was a man of his times. Whatever opinions or motives future generations may have had about them had little-to-nothing to do with the realities or intentions of their life stories. It just goes to show that verdicts handed down by history and literature can be unjust. Niccolò’s is about as cruel as they come. His name became an -ism, adjective, and noun. Not one is positive or endearing. Or accurate. On the other hand, Shakespeare was luckier. He became an adjective and noun, but not an -ism. He didn’t have sinister connotations attached to them. The Bard may not have created the slanders, but his prose was instrumental to help them endure. Had he been aware of the story of Niccolò’s life in the masterful way Lee conveyed it, he likely would not have used his artistic license to perpetuate unfair smears. He might have found a Shakespearian way of describing him, as one might say it in Yiddish: as a real Mensch.

P.S. Niccolò didn't get the job.
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Reading Progress

October 28, 2020 – Shelved
October 28, 2020 – Shelved as: to-read
December 1, 2023 – Shelved as: biography
December 3, 2023 – Started Reading
December 11, 2023 –
page 54
7.03% "But, if poetry should make men good, oratory should make them free…Marcello drew a close connection between the rhetorical arts and the health of the republic…he pointed out that, while they had held sway, rhetoric had been allowed to decay, with the result that justice had been ignored and liberty overthrown."
December 13, 2023 –
page 234
30.47% "...the Florentine’s morale was high…the sight of so many troops marching through the city streets with drums playing and banners flying filled everyone with confidence. On 14 May, the completion of Michelangelo’s David helped lift their spirits even further…most regarded it as a fitting symbol of the city’s defiant stand against foreign invaders and took heart from the implication that God was on their side."
December 15, 2023 –
page 294
38.28% "Though Merano wasn’t an unattractive town, the Tyrol was not to his taste. The people were uncouth, the food was awful and the weather was perpetually freezing. He was also painfully short of money. Most of all, he hated having so little to do. Apart from writing a few letters on Vettori’s behalf and sending dirty jokes to his friends in diplomatic code, he had nothing to keep him occupied."
December 17, 2023 –
page 373
48.57% "…he had told Vettori that, since he did ‘not know how to talk about the silk or the wool trade, or profits and losses’, he had to talk about the affairs of state."
December 19, 2023 –
page 514
66.93% "Needless to say, there were still plenty of people throughout Italy who tried to imitate Dante, but, as Niccolò pointed out, his imitators rarely succeeded – least of all when they tried to write comedy. In is truest form, Niccolò noted, comedy should be a mirror of everyday life...It was hence necessary to give the script some local flavor – and more importantly, to use the local dialect."
December 19, 2023 – Finished Reading
January 24, 2024 – Shelved as: pol-phil-theory

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