Mary Quotes

“Never refuse any who ask you for help; if your pockets are empty, give them hope. Your every action must be born of kindness, your every word spoken with love. Live as God would have you live, and others will be inspired to do the same.”
― Immaculee Ilibagiza, Our Lady of Kibeho: Mary Speaks to the World from the Heart of Africa

“When also I am told that a woman, called the Virgin Mary, said, or gave out, that she was with child without any cohabitation with a man, and that her betrothed husband, Joseph, said that an angel told him so, I have a right to believe them or not: such a circumstance required a much stronger evidence than their bare word for it: but we have not even this; for neither Joseph nor Mary wrote any such matter themselves. It is only reported by others that they said so. It is hearsay upon hearsay, and I do not chose to rest my belief upon such evidence.”
― Thomas Paine, The Age of Reason

“Lady, you who are so great, so powerful,
that who seeks grace without recourse to you
would have his wish fly upward without wings.”
― Dante Alighieri, Paradiso

“The only people who soul can truly magnify the Lord are...people who acknowledge their lowly estate and are overwhelmed by the condescension of the magnificent God.”
― John Piper, Good News of Great Joy: Daily Readings for Advent

“The telescope destroyed the firmament, did away with the heaven of the New Testament, rendered the ascension of our Lord and the assumption of his Mother infinitely absurd, crumbled to chaos the gates and palaces of the New Jerusalem, and in their places gave to man a wilderness of worlds.”
― Robert G. Ingersoll, Some Mistakes of Moses

“To say 'Hail Mary, Hail Mary,' is the best way of telling her how much we love her. And then this string of beads is like Our Lady's girdle, and her children love to finger it, and whisper to her. And then we say our paternosters, too; and all the while we are talking she is shewing us pictures of her dear Child, and we look at all the great things He did for us, one by one; and then we turn the page and begin again.”
― Robert Hugh Benson, By What Authority?

“All love tends to become like that which it loves. God loved man; therefore He became man. For nine months her own body was the natural Eucharist, in which God shared communion with human life, thus preparing for that greater Eucharist when human life would commune with the Divine. Mary’s joy was to form Christ in her own body; her joy now is to form Christ in our souls. In this Mystery, we pray to become pregnant with the Christ spirit, giving Him new lips with which He may speak of His Father, new hands with which He may feed the poor, and a new heart with which He may love everyone, even enemies.”
― Fulton J. Sheen

“The Pilgrim Queen
(A Song)

There sat a Lady
all on the ground,
Rays of the morning
circled her round,
Save thee, and hail to thee,
Gracious and Fair,
In the chill twilight
what wouldst thou there?

'Here I sit desolate,'
sweetly said she,
'Though I'm a queen,
and my name is Marie:
Robbers have rifled
my garden and store,
Foes they have stolen
my heir from my bower.

'They said they could keep Him
far better than I,
In a palace all His,
planted deep and raised high.
'Twas a palace of ice,
hard and cold as were they,
And when summer came,
it all melted away.

'Next would they barter Him,
Him the Supreme,
For the spice of the desert,
and gold of the stream;
And me they bid wander
in weeds and alone,
In this green merry land
which once was my own.'

I look'd on that Lady,
and out from her eyes
Came the deep glowing blue
of Italy's skies;
And she raised up her head
and she smiled, as a Queen
On the day of her crowning,
so bland and serene.

'A moment,' she said,
'and the dead shall revive;
The giants are failing,
the Saints are alive;
I am coming to rescue
my home and my reign,
And Peter and Philip
are close in my train.”
― John Henry Newman

“She decided at once that she and the boy were cut of the same bookish cloth, and could quite possibly become co-conspirators.”
― Jordan Stratford, Wollstonecraft

“Would you ever give up the ocean for me?”
― Carrie Ryan, The Forest of Hands and Teeth

“The story of the angel announcing what the church calls the immaculate conception, is not so much as mentioned in the books ascribed to Mark, and John; and is differently related in Matthew and Luke. The former says the angel, appeared to Joseph; the latter says, it was to Mary; but either Joseph or Mary was the worst evidence that could have been thought of; for it was others that should have testified for them, and not they for themselves. Were any girl that is now with child to say, and even to swear it, that she was gotten with child by a ghost, and that an angel told her so, would she be believed? Certainly she would not. Why then are we to believe the same thing of another girl whom we never saw, told by nobody knows who, nor when, nor where? How strange and inconsistent is it, that the same circumstance that would weaken the belief even of a probable story, should be given as a motive for believing this one, that has upon the face of it every token of absolute impossibility and imposture.”
― Thomas Paine, The Age of Reason

“We must live with our hearts
in our hands - like Mary.

We must hold the blood-
red heart and no be disappointed
when others look away.”
― Kelli Russell Agodon, Hourglass Museum

“As she died, Mary was alone on the planet as were Dwayne Hoover or Kilgore Trout. She had never reproduced. There were no friends or relatives to watch her die. So she spoke her very last words on the planet to Cyprian Ukwende. She did not have enough breath left to make her vocal cords buzz. She could only move her lips noiselessly.
Here is all she had to say about death: 'Oh my, oh my.'
. . .
Like all Earthlings at the point of death, Mary Young sent faint reminders of herself to those who had known her. She released a small could of telepathic butterflies, and one of these brushed Dwayne Hoover, nine miles away.
Dwayne heard a tired voice from somewhere behind his head, even though no one was back there. It said this to Dayne: 'Oh my, oh my."
. . .”
― Kurt Vonnegut

“The Virgin Mary is called the [Greek words] (the "book of the Word of life") by the Greek Church. The book of the Gospel, the book of Christ's origins and life, can be written and proclaimed because God has first written his living Word in the living book of the Virgin's being, which she has offered to her Lord in all its purity and humility—the whiteness of a chaste, empty page. If the name of Mary does not often appear in the pages of the Gospel as evident participant in the action, it is because she is the human ground of humility and obedience upon which every letter of Christ's life is written. She is the Theotokos, too, in the sense that she is the book that bears, and is inscribed with, the Word of God. She keeps her silence that he might resonate the more plainly within her.”
― Erasmo Leiva Merikakis, Fire of Mercy, Heart of the Word: Meditations on the Gospel According to Saint Matthew, Vol. 1

“When you are happy for other people's dreams, your dreams start jumping up with joy. Elizabeth was happy with Mary and her dream baby was jumping in her womb crazily for joy!”
― Israelmore Ayivor, The Great Hand Book of Quotes

“Poor Mary. They married her to Jesus, and Jesus is an asexual circumcised revolutionary. What future is there to be had in that scenario?”
― Rawi Hage, Carnival

“Never do anything that your heart tells you is displeasing to Mary; and in addition, never deny her anything that you know she would welcome and desire from you.”
― Joseph Cafasso

“And so I sit on the dunes in my carefully mismatched clothes, hour after hour, day after day, frozen in my looking back. 'Do not look behind you...lest you be swept away.' That is what scripture say. Only there is nowhere for me to look but back. No future. No redemption. Like Lot's wife, I am turned to salt, my tired eyes trained on the blue-gray horizon, where sea meets sky, where my yesterday's met my tomorrows, a ragtag eccentric, watching and waiting for something that never comes.”
― Barbara Davis

“One response was given by the innkeeper when Mary and Joseph wanted to find a room where the Child could be born. The innkeeper was not hostile; he was not opposed to them, but his inn was crowded; his hands were full; his mind was preoccupied. This§ is the answer that millions are giving today. Like a Bethlehem innkeeper, they cannot find room for Christ. All the accommodations in their hearts are already taken up by other crowding interests. Their response is not atheism. It is not defiance. It is preoccupation and the feeling of being able to get on reasonably well without Christianity.”
― Billy Graham

“And why had those prayers focused heavenward? Well, kind of made sense, didn't it? Even when there were no more options for the body, the heart's wishes find a way out, ans as with all warmth, love rises. Besides, the will to fly was in the nature of the soul so its home had to be up above. And gifts did come from the sky, like spring rain and summer breezes and fall sun and winter snow.”
― J.R. Ward

“Do everything with the greatest possible calm and serenity and out of the greatest, purest and holiest love of Jesus and Mary.”
― Father Jacques Philippe

“Mary and Joseph
huddle snugly together.
They cradle God's son.”
― Richelle E. Goodrich, Slaying Dragons: Quotes, Poetry, & a Few Short Stories for Every Day of the Year

“The rising influence of lay piety is particularly marked upon the Mariological controversies of the late medieval period. Two rival positions developed: the maculist position, which held that Mary was subject to original sin, in common with every other human being; and the immaculist position, which held that contrary view that Mary was in some way preserved from original sin, and was thus to be considered sinless. The maculist position was regarded as firmly established within the High Scholasticism of the thirteenth century. The veneration of the Virgin within popular piety, however, proved to have an enormously creative power that initially challenged, and subsequently triumphed over, the academic objections raised against it by university theologians.”
― Alister E. McGrath, The Intellectual Origins of the European Reformation

“Fortunately the essence of this revelation did not escape Mary despite the angel's obscure speech, and, much surprised, she asked him, So Jesus is my son and the son of the Lord, Woman, what are you saying, show some respect for rank and precedence, what you must say is the son of the Lord and me, Of the Lord and of you, No, of the Lord and of you, You're confusing me, just answer my question, is Jesus our son, You mean to say the Lord's son because you only served to bear the child, So the Lord didn't choose me, Don't be absurd (...) Is there any real proof that it was the Lord's seed which engendered my first-born, Well, it's a delicate matter, and what you're demanding is nothing less than a paternity test which in these mixed unions, no matter how many analyses, tests, and globule counts one carries out, can never give conclusive results.”
― José Saramago

“Hi Lady, Hi Woman.., all that Naomi had, all that Mary had, all that Esther had, all that Elizabeth had, YOU ALSO HAVE... Go, make your dreams come true!”
― Israelmore Ayivor, The Great Hand Book of Quotes

“And why had those prayers focused heavenward? Well, kind of made sense, didn't it? Even when there were no more options for the body, the heart's wishes find a way out, and as with all warmth, love rises. Besides, the will to fly was in the nature of the soul, so its home had to be up above. And gifts did come from the sky, like spring rain and summer breezes and fall sun and winter snow.”
― J.R. Ward

“The world which worships Mother Mary and goddess Durga also has experienced such heinous crimes against her daughters.”
― Debajani Mohanty, The Curse of Damini

“But the work which most richly embroidered the gospel narratives and was destined to exert a tremendous influence on later Mariology was the Protoevangelium of James. Written for Mary's glorification, this described her divinely ordered birth when her parents, Joachim and Anna, were advanced in years, her miraculous infancy and childhood, and her dedication to the Temple, where her parents had prayed that God would give her 'a name renowned for ever among all generations'. It made the point that when she was engaged to Joseph he was already an elderly widower with sons of his own; and it accumulated evidence both that she had conceived Jesus without sexual intercourse and that her physical nature had remained intact when she bore Him.

These ideas were far from being immediately accepted in the Church at large. Iranaeus, it is true, held that Mary's childbearing was exempt from physical travail, as did Clement of Alexandria (appealing to the Protoevangelium of James). Tertullian, however, repudiated the suggestion, finding the opening of her womb prophesied in Exodus 13, 2, and Origen followed him and argued that she had needed the purification prescribed by the Law. On the other hand, while Tertullian assumed that she had had normal conjugal relations with Joseph after Jesus's birth, the 'brethren of the Lord' being his true brothers, Origen maintained that she had remained a virgin for the rest of her life('virginity post partum') and that Jesus's so-called brothers were sons of Joseph but not by her...In contrast to the later belief in her moral and spiritual perfection, none of these theologians had the least scruple about attributing faults to her. Irenaeus and Tertullian recalled occasions on which, as they read the gospel stories, she had earned her Son's rebuke, and Origen insisted that, like all human beings, she needed redemption from her sins; ...”
― J.N.D. Kelly, Early Christian Doctrines

“When she hears the news that God has chosen her to play a physically and emotionally dangerous role in history, Mary reacts not with confusion or reluctance, but with swift acceptance. To any of her contemporaries who heard about this for the first time, the young woman's acceptance would have seemed surprising, almost shocking. For an unmarried woman in first-century Galilee, a pregnancy of any kind would be frightening news, even if the child were wished-for and the identity of the child's father was not in doubt.”
― Kate Cooper, Band of Angels: The Forgotten World of Early Christian Women

“Cyril's main interest seems to have been in the relationship between Christ's human and divine natures, while Pulcheria's was in Mary herself. He may only have attained the support of the Empress insofar as his theological commitments overlapped with her desire to promote the cult of the Virgin Mary as a form of imperial civic religion.”
― Kate Cooper, Band of Angels: The Forgotten World of Early Christian Women