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494 pages, Hardcover
First published May 1, 2008
In this floating bazar there was everything a ship or a lascar might need: canvas by the gudge, spare jugboolaks and zambooras, coils of istingis and rup-yan, stacks of seetulpatty mats, tobacco by the batti, rolls of neem-twigs for the teeth, martabans of isabgol for constipation, and jars of columbo-root for dysentery: one ungainly gordower even had a choola going with a halwai frying up fresh jalebis.
“‘Malum had cuttee he head?’ He said ‘What you wanchee this-piece boy? He blongi boat-bugger – no can learn ship-pijjin. Better he wailo chop-chop.’”I can appreciate the authenticity of the language and terms associated with sailing and Indian colloquialisms, but for me, it does interrupt the story so much that it slowed my reading considerably. Others may find this a real positive but I found it a little difficult going.
The suggestion startled Zachary: ‘D’you mean to use her [ship] as a slaver, sir? But have not your English laws outlawed that [slave] trade?’
‘That is true,’ Mr Burnham nodded. ‘Yes indeed they have, Reid. It’s sad but true that there are many who’ll stop at nothing to halt the march of human freedom.’ […] ‘Freedom, yes, exactly,’ said Mr Burnham. ‘Isn’t that what the mastery of the white man means for the lesser races? As I see it, Reid, the Africa trade was the greatest exercise in freedom since God led the children of Israel out of Egypt. Consider, Reid, the situation of a so-called slave in the Carolinas – is he not more free than his brethren in Africa, groaning under the rule of some dark tyrant?’ […] ‘And here you are carrying on like one of those Reformer fellows.’ […] ‘Lucky thing that particular disease hasn’t taken hold in your parts yet. Last bastion of liberty, I always say – slavery’ll be safe in America for a while yet. Where else could I have found a vessel like this, so perfectly suited for its cargo?’
‘Do you mean slaves, sir?’
Mr Burnham winced. ‘Why no, Reid. Not slaves – coolies. Have you not heard it said that when God closes one door he opens another? When the doors of freedom were closed to the African, the Lord opened them to a tribe that was yet more needful of it – the Asiatick.’ […] ‘A hold that was designed to carry slaves will serve just as well to carry coolies and convicts. Do you not think? We’ll put in a couple of heads and piss-dales, so the darkies needn’t always be fouling themselves. That should keep the inspectors happy.’
[…]
‘But Mr Burnham! Are you saying the British Empire will go to war to force opium on China?’
This elicited an instantaneous response from Mr Burnham, who placed his wineglass forcefully on the table. ‘Evidently you have mistaken my meaning, Raja Neel Rattan,’ he said. ‘The war, when it comes, will not be for opium. It will be for a principle: for freedom – for the freedom of trade and for the freedom of the Chinese people. Free Trade is a right conferred on Man by God, and its principles apply as much to opium as to any other article of trade. More so perhaps, since in its absence many millions of natives would be denied the lasting advantages of British influence.’ [...]
‘For the simple reason, Reid,’ said Mr Burnham patiently, ‘that British rule in India could not be sustained without opium – that is all there is to it, and let us not pretend otherwise. You are no doubt aware that in some years, the [East India] Company’s annual gains from opium are almost equal to the entire revenue of your own country, the United States? Do you imagine that British rule would be possible in this impoverished land if it were not for this source of wealth? And if we reflect on the benefits that British rule has conferred upon India, does it not follow that opium is this land’s greatest blessing? Does it not follow that it is our God-given duty to confer these benefits upon others?’ [...]
‘Does it not trouble you, Mr Burnham, to invoke God in the service of opium?’
‘Not in the slightest,’ said Mr Burnham, stroking his beard. ‘One of my countrymen has put the matter very simply: “Jesus Christ is Free Trade and Free Trade is Jesus Christ.” Truer words, I believe, were never spoken. If it is God’s will that opium be used as an instrument to open China to his teachings, then so be it. For myself, I confess I can see no reason why any Englishman should abet the Manchu tyrant in depriving the people of China of this miraculous substance.’
‘Do you mean opium?’ [...]
‘I certainly do,’ said Mr Burnham tartly. [...] ‘So you would do well to bear in mind that it would be well nigh impossible to practise modern medicine or surgery without such chemicals as morphine, codeine and narcotine – and these are but a few of the blessings derived from opium. [...] Why, one might even say that it is opium that has made this age of progress and industry possible: without it, the streets of London would be thronged with coughing, sleepless, incontinent multitudes. And if we consider all this, is it not apposite to ask if the Manchu tyrant has any right to deprive his helpless subjects of the advantages of progress? Do you think it pleases God to see us conspiring with that tyrant in depriving such a great number of people of this amazing gift?’
‘But Mr Burnham,’ Neel persisted, ‘is it not true that there is a great deal of addiction and intoxication in China? Surely such afflictions are not pleasing to our Creator?’
This nettled Mr Burnham. ‘These ills you mention, sir,’ he replied, ‘are merely aspects of the fallen nature of Man. Should you ever happen to walk through the rookeries of London, Raja Neel Rattan, you will see for yourself that there is as much addiction and intoxication in the gin shops of the Empire’s capital as there is in the dens of Canton [note: social history of addiction and social disruptions/alienation, ex. boom/bust’s rapid industrialization/capital flight]. Are we then to raze every tavern in the city? [...] No. Because the antidote for addiction lies not in bans enacted by Parliaments and emperors, but in the individual conscience – in every man’s awareness of his personal responsibility and his fear of God. As a Christian nation this is the single most important lesson we can offer to China [note the jump to individual consumerism, omitting social responsibility/regulation] – and I have no doubt that the message would be welcomed by the people of that unfortunate country, were they not prevented from hearing it by the cruel despot who holds sway over them. It is tyranny alone that is to blame for China’s degeneracy, sir. Merchants like myself are but the servants of Free Trade, which is as immutable as God’s commandments.’ [...] ‘And I might add, in this regard, that I do not think it sits well on a Raja of Raskhali to moralize on the subject of opium. [...] Well, for the very good reason that everything you possess is paid for by opium. [...]'
‘But I would not go to war for it, sir,’ Neel said, in a tone that matched Mr Burnham’s in its sharpness. ‘And I do not believe the Empire will either. You must not imagine that I am unaware of the part that Parliament plays in your country.’
‘Parliament?’ Mr Burnham laughed. ‘Parliament will not know of the war until it is over. Be assured, sir, that if such matters were left to Parliament there would be no Empire.’ [...]
‘Please do not speak to me, sir,’ said Mr Burnham, in the chilly tone of a man who wishes to snub a name-dropper, ‘of Mr Hume and Mr Locke. For I would have you know that I have been acquainted with them since they served on the Bengal Board of Revenue. I too have read every word they’ve written – even their report on sanitation. And as for Mr Hobbes, why I do believe I dined with him at my club just the other day.’ [British “Enlightenment”: David Hume, John Locke, Thomas Hobbes]
[…]
The Captain […] continued: ‘[…] For this you should know, gentlemen, that there is an unspoken pact between the white man and the natives who sustain his power in Hindoosthan – it is that in matters of marriage and procreation, like must be with like, and each must keep to their own. The day the natives lose faith in us, as the guarantors of the order of castes – that will be the day, gentlemen, that will doom our rule. This is the inviolable principle on which our authority is based – it is what makes our rule different from that of such degenerate and decayed peoples as the Spanish and Portuguese. Why, sir, if you wish to see what comes of miscegenation and mongrelism, you need only visit their possessions . . .’
… he remembered that Ma Taramony had always said that the present era – Kaliyuga, the age of apocalypse – was but a time of wanting, an epoch of unbounded craving in which humankind would be ruled by the demons of greed and desire. It would end only when Lord Vishnu descended to the earth in his avatar as the destroyer, Kalki, to bring in a new cycle of time, Satya Yuga, the age of truth. Ma Taramony had often said that in order to hasten the coming of the Kalki a great host of beings would appear on earth, to quicken the march of greed and desire.That view of capitalism is one I can definitely sympathise with. Highly recommended, but with the above caveats.
…
…It is the destiny of the English to bring about the world’s end; they are but instruments of the will of the gods… inside [the warship, the Nemesis,] burns the fire that will awaken the demons of greed that are hidden in all human beings. That is why the English have come to China and to Hindustan: these two lands are so populous that if their greed is aroused they can consume the whole world. Today that great devouring has begun. It will end only when all of humanity, joined together in a great frenzy of greed, has eaten up the earth, the air, the sky. ….
There was green turtle soup, served artfully in the animals’ shells, a Bobotie pie, a dumbpoke of muttongosht, a tureen of Burdwaun stew, concocted from boiled hens and pickled oysters, a foogath of venison, a dish of pomfrets, soused in vinegar and sprinkled with petersilly, a Vinthaleaux of beef, with all the accompaniments, and platters of tiny roasted ortolans and pigeons, with the birds set out in the arrowhead shapes of flocks in flight. The table’s centrepiece was a favourite of the Bethel bobachee-connah.