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335 pages, Paperback
First published September 21, 2021
“Everybody talks about genocides around the world, but when the killing is slow and spread over a hundred years, no one notices. Where there are no mass graves, no one notices. American outrage is always for show. It has a shelf life. If that Griffin book had been Lynched Like Me, America might have looked up from dinner or baseball or whatever they do now. Twitter?”
It would be very easy to write a dark, dense novel about lynching that no one will read; there has to be an element of seduction. Humour is a fantastic tool because you can use it to get people to relax and then do anything you want to them. The absurdity of the inattention to the subject was the driving force of the comedy, but the novel lives as much in turning around stereotypes as it does in revealing the truth of lynching. I’m happy to say I’ve [annoyed] a lot of people for my stereotyping of the white characters. Someone in an interview [objected] and my response was: “Good, how does it feel?” When I started the book, I said to my wife [the writer Danzy Senna], “I’m not being fair to white people”, and then I said, well, f.. it: I just went wild.
What was most unsettling was that they all read so much alike, not something that one wouldn’t expect, but the reality of it was nonetheless stunning. They were like zebras, he thought—not one had stripes just like any other, but who could tell one zebra from another? He found it all depressing, not that lynching could be anything but. However, the crime, the practice, the religion of it, was becoming more pernicious as he realized that the similarity of their deaths had caused these men and women to be at once erased and coalesced like one piece, like one body. They were all number and no number at all, many and one, a symptom, a sign.
The Doctor Reverend Cad Fondle was sitting in his living room with his wife, Fancel. Fancel was a big woman, big enough that she hardly ever moved from her corduroy recliner, which was stuck in recline. There was a half a meat lover’s pizza and two beers on the foldout tray between her recliner and her husband’s. They were watching television, switching back and forth between Fox News and professional wrestling.
“They’s right,” Fancel said. “That Obamacare don’t work worth a hill of puppy shit. We done bought in, causin’ we had to, and I ain’t lost nary a pound.”
Fondle took long pull on his beer. “Well, the country’s done with that experiment. Smart-ass uppity sumbitch. You know he thinks he’s better’n us.”
“That Hannity is cute,” Fancel said. “If I could get my hand anywhere near my vajayjay, I’d rub me one out just watchin’ him.”
“You can’t reach it, so shut up.”
“How did the cross burning go the other night?” Fancel asked.
“It’s called a lightin’, a cross lightin’. It ain’t right to burn a symbol of our Lawd Jesus H. Christ. I would think you knowed that by now.”
Fancel sighed. “What’s the H for?”
“What?”
“The H in Jesus H. Christ, what’s it for?” She picked up some pepperoni from a crease in her house dress.
Fondle paused to regard her with his head cocked. “Why, it stands for, um, heaven, that’s right.”
“Jesus Heaven Christ? That don’t make good sense.”
“What would make sense to you?” Fondle asked.
“I don’t know,” she said. “Herschel, maybe.”
“Why?”
“It’s a nice name and it’s a name. Heaven ain’t no name.”
“It’s the name of a place, so it’s a name. In fact, the place is named after our Lord,” Fondle said, his eyes narrowed.
“Why ain’t the place just called Jesus or Jesusburg?”
“Shut up and eat.” (126-127)