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309 pages, Hardcover
First published June 15, 2021
policy makers and media professionals across the political spectrum have been guilty of tossing around “Jonestown” and “Kool-Aid” as omens to warn against all kinds of people they disagree with, from PETA members to abortion rights activists and right back at the anti-PETA and anti-abortion protesters screaming at them about Kool-Aid.and then the author herself links Trump to Jim Jones at least 8 times, (so far)!
There’s a companion tool to loaded language that can be found in every cultish leader’s repertoire: It’s called the thought-terminating cliché. Coined in 1961 by the psychiatrist Robert J. Lifton, this term refers to catchphrases aimed at halting an argument from moving forward by discouraging critical thought.Examples of these "thought-terminating clichés": 'that person is brainwashed', 'boys will be boys', 'it's all God's plan', 'Don't let yourself be ruled by fear', 'everything happens for a reason', 'it is what it is', and latterly, 'this is my truth' and 'x is transphobic', 'this is offensive to me as a (insert any group you want to here)", "cultural appropriation' and you can think of many more. They are designed to present only one thought as being the correct one and to make anyone holding another view as being the promulgators and upholders of hate thought and speech. True, the person doesn't have to go along with it, they can argue back but they are intended to be 'thought-terminating cliches' (I love that phrase).
Ever since I learned of the concept, I now hear it everywhere—in political debates, in the hashtag wisdom that clogs my Instagram feed. Cultish leaders often call on thought-terminating clichés, also known as semantic stop signs, to hastily dismiss dissent or rationalize flawed reasoning. In his book Thought Reform and the Psychology of Totalism, Lifton writes that with these stock sayings, “the most far-reaching and complex of human problems are compressed into brief, highly selective, definitive-sounding phrases, easily memorized and easily expressed. They become the start and finish of any ideological analysis.
“From the crafty redefinition of existing words (and the invention of new ones) to powerful euphemisms, secret codes, renamings, buzzwords, chants and mantras, ‘speaking in tongues,’ forced silence, even hashtags, language is the key means by which all degrees of cultlike influence occur.”Montell is confident that simply knowing about these linguistic tactics, we will be safe from their insidious effects. “Once you understand what the language of ‘Cultish’ sounds like, you won’t be able to unhear it,” she assures us.
“Well, it seems like: total destruction the only solution
And there aren't no use: no one can stop them now
Ain't no use: nobody can stop them now”
[...] but it's nowhere near as spooky as yoga studios full of rich white woman wearing the same overpriced athleisure, possibly embellished with bastardized Sanskrit punCast a stone if you have never bought an overpriced piece of athleisure/garment.
Though “cult language” comes in different varieties, all charismatic leaders — from Jim Jones to Jeff Bezos to SoulCycle instructors — use the same basic linguistic tools. This is a book about the language of fanaticism in its many forms: a language I’m calling Cultish.
Ultimately, the needs for identity, purpose, and belonging have existed for a very long time, and cultish groups have always sprung up during cultural limbos when these needs have gone sorely unmet. What’s new is that in this internet-ruled age, when a guru can be godless, when the barrier to entry is as low as a double-tap, and when folks who hold alternative beliefs are able to find one another more easily than ever, it only makes sense that secular cults — from obsessed workout studios to start-ups that put the “cult” in “company culture” — would start sprouting like dandelions. For good or for ill, there is now a cult for everyone.
It would be easy enough for me to write off all these groups, from SoulCycle to Instagram, as cultish and thus evil. But in the end, I don’t think the world would benefit from us all refusing to believe or participate in things. Too much wariness spoils the most enchanting parts of being human. I don’t want to live in a world where we can’t let our guards down for a few moments to engage in a group chant or a mantra. If everyone feared the alternative to the point that they never took even small leaps of faith for the sake of connection and meaning, how lonely would that be?