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400 pages, Hardcover
First published January 1, 2019
I had been reading about the Black Death and was reminded of what a catastrophe it was and I had also been thinking about climate change and I saw similarities between these disasters. I was interested that this was a great catastrophe and yet humanity survived and was much changed. There was the tension and the slaughter of the plague and then this dynamism when they came out of it.https://www.thetimes.co.uk/article/ja...
As I got into the book I started seeing it in a different way and that was because the three countries in whose history I had been so bound up in — Scotland, England and the Ukraine — they had all been undergoing these convulsions: the invasion of the Ukraine, the Scottish referendum and then Brexit. It has accelerated this process that was already under way in which we question who we are.
Are we British or Scottish or English or European? Are we men, are we women or points on some gender spectrum? Is our value related to how much money we have or how old we are? And all the time that we are fretting about who we are, this cataclysmic threat to our humanity grows and draws closer. It was the same in the Middle Ages: are you a priest, a peasant, a nobleman? People were fighting even as the Black Death swept in.
When for a novel set in the 14th century I teased English out into three distinct, more or less modern idioms, using Frenchness, Germanicity and Latinness to express aristocratic, peasant and clerical worldviews, I found how naturally the neo-aristocratic French-rich idiom expressed ideas of romantic love. I hadn’t realised how deeply the ancient sense of proprietorship by the powerful over the depiction of love was embedded in literary, that is clerkly, English. What I also found was that Germanic English had its own idiom of love, more urgent and full-on: but of course it does, because it’s all around us, the language of pop, worker art. When you look at the English of hits, it’s startling how Anglo-Saxon success is. “I Will Always Love You”, “It’s Now Or Never”, “My Heart Will Go On”, “ I Want To Hold Your Hand”. Popular songs and stories of love and hurt, of gods, heroes, devils and kings, folksy slogans – “Make America Great Again”, “It’s the Real Thing” - are what’s left in English of a pre-Norman time when the power language, the abstraction language and the folk language were the same.https://www.theguardian.com/books/201...
"They went through Sir Guy's hall, through laths of sunlight that came in through the narrow windows. The hall looked sluttish still after the masons of Coventry came the year before, took Sir Guy's hearth off its old stead in the middle of the floor and set it under a brick pipe they called a chimney. A wonder gin it would've been had they fulfilled it, and two more chimney's at either end of the manor, but they went away when Sir Guy stinted the silver, to buy his daughter's gown that was stolen.
Anto bade Will leave his tools outside and led him through the new door at the west end of the hall and into a room. It hadn't no stead for bed nor dogs nor food-stuff, only a board and chair and chests and a cherrywood rood with a likeness of our maker pined by his own weight. Sir Guy called it his privy chamber, chamber being room or cot or steading, and privy being that none of his household was to go in out-take him. When we'd asked Anto why Sir Guy would make a room to be alone in, if he ne slept there, Anto said he read the leaves of books, of which he had three or more, and wrote letters, and drank wine with the priest, and played dice with the high-born, and hid him from his daughters."