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655 pages, Kindle Edition
First published January 1, 1982
I inhabited a territory of loneliness which I think resembles that place where the dying spend their time before death, and from where those who do return living to the world bring inevitably a unique point of view that is a nightmare, a treasure, and a lifelong possession; at times I think it must be the best view in the world, ranging even farther than the view from the mountains of love, equal in its rapture and chilling exposure, there in the neighborhood of the ancient gods and goddesses.I've mentioned Janet Frame's most (in)famous turning point in a previous review of her work, whereupon her winning of an important literary prize convinced the doctors that it would not, in fact, do to give her a lobotomy. It will be gotten out of the way here so I need not have to speak of it again, for it is hardly the most worthwhile of tidbits to take away from this woman's life, who in nomenclature is academically Frame and personally Janet as I, after finishing this autobiography, cannot conceive of calling her by any other name but her own. Nothing else evokes the brilliance.
...on 28 August 1924 I was born, named Janet Paterson Frame, with ready-made parents and a sister and a brother who had already begun their store of experience, inaccessible to me except through their language and the record, always slightly different, of our mother and our father, and as each member of the family was born, each, in a sense with memories on loan, began to supply the individual furnishings of each Was-Land, each Is-Land, and the hopes and dreams of the Future.She read Proust before writing this, but that was long after her childhood, burgeoning adulthood, asylumhood, long after she began living through the poets and prosecrafts as a plant stretches and strains through infrastructured sun. Her mother would have published had the family not been in poverty, her father found solace in the basics of folk song and mystery, and her siblings made do through the seas of epilepsy and death, as did she before the world intruded upon her teaching in an effort to 'standardize'. It was not the profession but the professionals that got to her, a common story with uncommon means of slapdash diagnosis and excavation via publishing, all in her effort to claim a room for her own.
Language that had betrayed, changed, influenced, could still befriend the isolated, could help when human beings had withdrawn their help.No extrovert was she, no conqueror of career or cannibalistic society, and yet, somehow, here she is. Worms, misogyny, violent seasickness, even more sickening realization of her own indoctrinated racism and classism, onto the tidier peaks and pitfalls of love, people, and financial support, all of it refracted within her voice that sees the inherent unreliability of any writing as its utmost strength. With a life such as hers, I don't doubt it.
Sitting there among the labelled, bottled brains I ventured to hope for the quality of strength and vigilance in psychiatrists, their continued examination and testing of their humanity without which they might become political operators infected with the endemic virus of psychiatry, politics, and some other professions — believe in the self as God.Like most of humanity, those beliefs she had that are so often circumscribed by others as "political tendencies" were born from her own experiences at the hands of the system. Like less than most, she went further in her analysis of perception, turning the misjudgment of others the other way round and dissecting her own assumptions founded on hearsay and public opinion. Whether 'twas for her fiction or her effort to be (if even there is or ever was a distinction between the two) is impossible to say, but it made for a tone far more powerful, far more encompassing of the madness of truth, a madness ranging over a vaster plain of the ugly and the fair than even most writers will not willingly attest to, for better or for worse.
This confusing experience...strengthened my resolution never to forget that a writer must stand on the rock of her self and her judgment or be swept away by the tide or sink in the quaking earth: there must be an inviolate place where the choices and decisions, however imperfect, are the writer's own, where the decision must be as individual and solitary as birth or death. What was the use of my having survived as a person if I could not maintain my own judgment?New Zealand, woman, past occupant of a mental institution. With every label, the list grows smaller, yet there is some fortune in her having been one of the colonizers rather than the colonized. I will pay my due to the latter in due time, but for now, I am content with having found Janet; she is a force who is not to be missed.
Not an unusual scene but, as in my visit to the pine forests of the interior, it touched the antenna reaching from childhood, just as childhood contains its own antennae originating in conception and the life of the dead and the newly begun; and feeling the sensation at the nerve ending and its origin in the past among the pine trees and sky and water and light, I made this scene a replacement, a telescoping with the trained economy of memory, so that from then and in the future the memory of this scene contains the collective feeling of those past, and now when I listen to pine trees by water, in light and blue, I feel the link, the fullness of being and loving and losing and wondering, the spinning ‘Why was the world?’ that haunted me in childhood, the shiver of yesterday, yet I remember the pine trees of Ibiza.
I experienced a feeling of nowhereness and nothingness as if I had never existed, or, if I had, I was now erased from the earth. I had somehow fallen into a crevice in time; and many of these feelings were a result of my being 'in touch' with no one, and of having no one to talk to from within. I was my usual smiling self, smiling, flashing my bulky new false teeth, and talking about this and that and daily matters. I wrote my poems, showing them to no one. A member of my family had found and read a story I wrote and voiced the strong opinion that I would never be a writer. Sometimes when I began to say what I really felt, using a simile or metaphor, an image, I saw the embarrassment in my listener's eyes - here was the mad person speaking.
“that dark sweet liquid with the splurp taste, known as Gregg’s Coffee and Chicory” [p. 252]Really? Janet Frame wrote that? Not (I’m guessing here), syrupy?