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272 pages, Paperback
First published January 1, 2001
The Second Koran says, just as a jessed hawk is tamed, not tied, so shall the servant be bound by affection and duty, not chains, with God's blessing.Bleak life and romance in a future Morocco.
The jessing itself happened rather quickly, at the first dealer’s. There was a package with foreign writing on it, from the north across the sea, so even the letters were strange and unreadable. He made me lean my head back and open my mouth, and he sprayed the roof of my mouth with an anaesthetic. Then he opened the package and took out the tool to do the jessing. Watching him, I had leaned my head forward a bit and closed my mouth. “Lean back,” he said. I leaned back again and looked at the ceiling. The roof of my mouth felt thick, as if I had drunk something that scalded it, except of course that it didn’t hurt. I felt the pressure of something pressed against the roof of my mouth and there was a sound like a phffft.This is a procedure carried out on humans—and also animals like horses we learn later in the book—where they become “impressed to feel duty and affection to whoever would pay the fee of [their] impression.” They’re not slaves—they, for example, receive payment and time off—but they allow a level of autonomy to be stripped away from them.
I share 98 percent of my DNA with Hariba, but so does a chimpanzee […] I’m not, though, I’m a harni. 98 percent is a number, 2 percent is a number, these are numbers I’ve been taught, but they don’t explain differences.In much the same way as humans are purpose-built in Brave New World and replicants are designed for specific tasks in Do Androids Dream of Electric Sheep so too are harni. Presumably they’re cloned— Akhmim says he was “born in a crèche”—but really we learn very little about what makes them different. Like the jessed though they are engineered to feel incredible loyalty to their owners and they are owned; they are regarded as property and only have minimal rights—they are born slaves—although this is not the case worldwide, indeed it is frowned upon in most of the world but not Morocco.
[J]ust as a jessed hawk is tamed, not tied, so shall the servant be bound by affection and duty, not chains, with God’s blessing.Even today when Westerners read about what life’s like in countries like Iran things are so different that we might as well be reading a book of science fiction. It’s not a matter of rights and wrongs, just of differences. This was a clever choice on the author’s part because although the society she describes in Nekropolis is different to what life in today’s Morocco must be like it’s not that different. They have disposable cardboard phones and homes with artificial intelligence and stuff like that’s not hard to imagine but mostly the world in the Nekropolis itself is one we’re oh so familiar with: it’s a ghetto or a shanty town.
[R]ibbons are a symbol of devotion to the Most Holy, as well as an earthly master.
A human in need becomes every man’s child.
[T]he darkness in ourselves is a sinister thing. It waits until we relax, it waits until we reach the most vulnerable moments, and then it snares us.
No one has ever loved me like he does. I am already dead if I stay with my mistress. I realise that I’ve been thinking about death. I really want to die.A necropolis is a large (usually) ancient cemetery with elaborate tomb monuments. There’s one in Glasgow. What’s happened here—presumably because of a growing population although it never fully explained—is that poor people have moved into the mausoleums and are literally cohabiting with the dead. This is where the Hariba grew up and it’s where she instinctively returns to when she decides to run away from her mistress.
“Maybe we are already dead, living this way,” I say.
He doesn’t understand me, not at all.