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352 pages, Hardcover
First published September 20, 2011
"Achilles. Who was he if not miraculous, and radiant? Who was he if not destined for fame?"
"Name one hero who was happy . . . You can't . . . I'll tell you a secret . . . I'm going to be the first."
" 'Go,' she says. 'He waits for you.' "
ACHILLES, it reads. And beside it, PATROCLUS.
“IN THE DARKNESS, two shadows, reaching through the hopeless, heavy dusk. Their hands meet, and light spills in a flood like a hundred golden urns pouring out of the sun.”
“True. But fame is a strange thing. Some men gain glory after they die, while others fade. What is admired in one generation is abhorred in another." He spread his broad hands. "We cannot say who will survive the holocaust of memory. Who knows?" He smiles. "Perhaps one day even I will be famous. Perhaps more famous than you.”
“He is a weapon, a killer. Do not forget it. You can use a spear as a walking stick, but that will not change its nature.”
“There are no bargains between lion and men. I will kill you and eat you raw.”
“And perhaps it is the greater grief, after all, to be left on earth when another is gone.”
“I am made of memories.”
It was very important to me to stay faithful to the events of Homer’s narrative. The central inspiration behind the book is the terrible moment in the Iliad when Achilles hears about Patroclus’ death. His reaction is shocking in its intensity. The great half-god warrior—who carelessly defies rules, and condemns a whole army to death—comes completely unglued, desperate with grief and rage. I wanted to understand what it was about Patroclus and their relationship that could create that kind of crisis. Although Homer tells us what his characters do, he doesn’t tell us much of why they do it. Who was Achilles? And why did he love Patroclus so much?Patroclus is a twelve-year-old prince down on his luck. Born of a damaged mother and possessed of none of the obvious gifts that make fathers proud, he defends himself against a bully. The bully slips, falls, coshes his deserving skull on a rock and the planet is one bully lighter. Oops, sorry. But since the bully was a royal, Pops exiles Patroclus to the island of Phthia. (Go ahead, try to say it out loud, five times fast, or at all. You know you want to. Sounds like Parseltongue to me.) Luckily for him, the island’s king, Peleus, is kind and receptive. In fact he seems to have made a business of re-treading unwanted, or in-need-of-training blue-bloods, running a sort of island of lost royalty, a military training camp for boys. He is also father to the luminous Achilles. The questionably-heeled one (BTW, the heel never enters the story here. As Miller explains on her website, it was added to the myth of Achilles way later, by the Romans) is presented in such glowing terms that we are uncertain if the author is elevating him to the level of Homeric perfection, or we are seeing the externalization of the smitten Patroclus’ achy smitten-ness. In any case, Achilles turns out to be a pretty decent sort, and takes Patroclus under his wing, even inviting him to share his room. In time it gets steamy. Boys have, well, needs, and their inclinations, it turns out, are in synch. Thankfully the soft-core element of this story cools down enough to give us a look at the times, the idiocy of the Trojan War, and the ridiculousness of leadership, which does not seem to have changed all that much over the millennia. While some physical intimacy is noted, the author very much focuses on the affection between the two as a moving force.
In writing this novel, I thought a lot about personal responsibility. Patroclus is not an epic person, the way Achilles is. He’s an “ordinary” man. But he has more power than he thinks, and the moments where he reaches out to others and offers what he sees as his very modest assistance have huge positive ramifications. Most of us aren’t Achilles—but we can still be Patroclus. What does it mean to try to be an ethical person in a violent world?You will have to suspend your disbelief a bit, as magical things do happen. Just as Homer included magical elements in his epic, so Miller follows. Gods do indeed engage themselves in human affairs. Achilles is the product of a human father and a fishy-dearest sea nymph of a mother. The lads are trained by a centaur, Chiron, who is a pretty cool character, (fans of Harry Potter will recognize in Chiron the source for Hogwarts’ own Firenze, also a teacher of medicine, and overall good guy) and of course the gods can’t help but interfere with the doings of men, like early-version Koch Brothers with training in the Dark Arts. Miller takes the odd liberty here and there. Patroclus, for example, was older than Achilles in the Iliad. They are the same age here. But The Song of Achilles is a novel.
’The idea that Patroclus and Achilles were lovers is quite old…We even have a fragment from a lost tragedy of Aeschylus, where Achilles speaks of his and Patroclus’ “frequent kisses.” There is a lot of support for their relationship in the text of the Iliad itself, though Homer never makes it explicit. For me, the most compelling piece of evidence, aside from the depth of Achilles’ grief, is how he grieves: Achilles refuses to burn Patroclus’ body, insisting instead on keeping the corpse in his tent, where he constantly weeps and embraces it—despite the horrified reactions of those around him. That sense of physical devastation spoke deeply to me of a true and total intimacy between the two men.’
Where is Red Priestess Melisandre when I need her most?
Come my Lady and burn them all!!™