Lompat ke isi

Daniel B. Wallace

Dari Wikipedia bahasa Indonesia, ensiklopedia bebas

Daniel B. Wallace
Lahir05 Juni 1952 (umur 72)
Karya akademis
Alirankritik teks Perjanjian Baru
Minat utamaotentikasi Perjanjian Baru dan tulisan-tulisan Kristen kuno, gramatika bahasa Yunani Koine

Daniel Baird Wallace (lahir 5 Juni 1952) adalah seorang profesor Studi Perjanjian Baru pada Dallas Theological Seminary. Ia merupakan pendiri dan executive director "Center for the Study of New Testament Manuscripts", yang bertujuan mendigitalisasi semua naskah kuno bahasa Yunani yang memuat Perjanjian Baru Alkitab Kristen menggunakan fotografi digital.

Riwayat hidup

[sunting | sunting sumber]

Wallace dilahirkan pada tanggal 5 Juni 1952 di California, Amerika Serikat. Ia meraih gelar B.A. (1975) dari Biola University, dan gelar Th.M. (1979) serta Ph.D. (1995) dalam bidang studi Perjanjian Baru dari Dallas Theological Seminary. Ia juga mengikut studi pasca-doktoral di berbagai tempat termasuk di Cambridge pada Tyndale House, Christ's College, Clare College, dan Westminster College, serta di Jerman pada Institute for New Testament Textual Research, University of Tübingen, dan Bavarian State Library.

Wallace memulai karier pengajar akademik pada Dallas Seminary dari tahun 1979 sampai 1981 dan kemudian di Grace Theological Seminary dari tahun 1981 sampai 1983, sebelum kembali ke Dallas di mana ia mengajar sejak 1995. Ia menerbitkan edisi pertama Greek Grammar Beyond The Basics pada tahun 1996. Sejak itu buku ini menjadi karya standar dalam bidangnya. Dua pertiga sekolah yang mengajar topik ini menggunakannya sebagai buku teks.[1] Ia menjabat sebagai penyunting senior bagian Perjanjian Baru untuk NET Bible dan mendirikan Center for the Study of New Testament Manuscripts.

Pandangan

[sunting | sunting sumber]

Wallace, bersama koleganya dari DTS, Darrell L. Bock, merupakan kritikus terkemuka terhadap upaya "budaya populer" untuk menyerang pandangan mengenai Yesus Kristus sebagaimana dianut oleh kebanyakan orang Kristen, terutama dari kalangan konservatif dan evangelikal — upaya-upaya penyerangan ini terutama dalam tulisan Elaine Pagels dan Bart Ehrman.[2] Ia merupakan salah satu kontributor Ehrman Project, sebuah situs web yang mengkritik tulisan-tulisan Bart Ehrman.[3] Wallace mengkritisk buku Ehrman Misquoting Jesus: The Story of Who Changed the Bible and Why karena menyalahtafsirkan hasil-hasil studi kritik teks Alkitab, terutama pandangan Ehrman mengenai "orthodox corruption of Scripture" ("korupsi ortodoks Kitab Suci").[4] Wallace dan Ehrman berdiskusi pada the Greer-Heard Point-Counterpoint Forum dalam bulan April, 2008.

Karya yang dipublikasi

[sunting | sunting sumber]
  • “Laying a Foundation: New Testament Textual Criticism,” in Interpreting the New Testament Text: Introduction to the Art and Science of Exegesis (a Festschrift for Harold Hoehner), ed. Darrell L. Bock and Buist M. Fanning (Wheaton, IL: Crossway, 2006) 33-56.
  • Dethroning Jesus: Exposing Popular Culture's Quest to Unseat the Biblical Christ with Darrell L. Bock. Thomas Nelson, 2007. ISBN 978-0-7852-2615-4
  • Reinventing Jesus: How Contemporary Skeptics Miss the Real Jesus and Mislead Popular Culture, with J. Ed Komoszewski and M. James Sawyer. Grand Rapids: Kregel, 2006. ISBN 0-8254-2982-X
  • Who’s Afraid of the Holy Spirit? An Investigation into the Ministry of the Spirit of God Today, Ed. Daniel B. Wallace and M. James Sawyer. Biblical Studies Press, 2005. ISBN 0-7375-0068-9. Two articles in this book were written by Wallace: “The Uneasy Conscience of a Non-Charismatic Evangelical,” and “The Witness of the Spirit in Romans 8:16: Interpretation and Implications.”
  • The Basics of New Testament Syntax: An Intermediate Grammar. Grand Rapids: Zondervan, 2000. ISBN 0-310-23229-5.
  • A Scripture Index to Moulton and Milligan’s Vocabulary of the Greek Testament in the reprint of Moulton and Milligan (Peabody, MA: Hendrickson, 1997).
  • Greek Grammar Beyond the Basics: An Exegetical Syntax of New Testament Greek. [ExSyn] Grand Rapids: Zondervan, 1996.
  • “The Majority Text Theory: History, Methods, and Critique,” in a Festschrift for Bruce M. Metzger entitled, The Text of the New Testament in Contemporary Research: Essays on the Status Quaestionis, in Studies and Documents, volume 46 (ed. B. D. Ehrman and M. W. Holmes; Grand Rapids: Eerdmans, 1994) 297-320.
  • “Inspiration, Preservation, and New Testament Textual Criticism,” in New Testament Essays in Honor of Homer A. Kent, Jr. (ed. Gary T. Meadors; Winona Lake, IN: BMH Books, 1991): 69-102.

Artikel jurnal=

[sunting | sunting sumber]
  • “The Gospel according to Bart: A Review Article of Misquoting Jesus by Bart Ehrman,” Journal of the Evangelical Theological Society 49 (2006) 327-49.
  • “Greek Grammar and the Personality of the Holy Spirit,” Bulletin for Biblical Research (the journal of the Institute for Biblical Research) 13.1 (2003) 97-125.
  • "Innovations in Text and Translation of the NET Bible, New Testament." Bible Translator (Ja, Jl Technical Papers) vol 52:3, 2001. 335-349.
  • "Was Junia Really an Apostle? a Re-examination of Rom 16.7." New Testament Studies vol 47:1, 2001. 76-91.
  • "Granville Sharp: A Model of Evangelical Scholarship and Social Activism." Journal of the Evangelical Theological Society vol 41, 1998. 591-613.
  • "Review of 'Levels of Constituent Structure in New Testament Greek.'" Critical Review of Books in Religion vol 9, 1996. 249-251.
  • "Historical Revisionism and the Majority Text Theory: The Cases of F H A Scrivener and Herman C Hoskier." New Testament Studies vol 41, 1995. 280-285.
  • "Who's Afraid of the Holy Spirit? The Uneasy Conscience of a Noncharismatic Evangelical." Christianity Today vol 38, 1994. 34-38.
  • "A Review of The Earliest Gospel Manuscript? by Carsten Peter Thiede." Bibliotheca Sacra vol 151, 1994. 350-354.
  • "The Majority-Text Theory: History, Methods and Critique." Journal of the Evangelical Theological Society vol 37, 1994. 185-215.
  • "7Q5: The Earliest NT Papyrus?." Westminster Theological Journal vol 56 is 1, 1994. 173-180.
  • "Reconsidering "The Story of Jesus and the Adulteress Reconsidered"." New Testament Studies vol 39, 1993. 290-296.
  • “Inspiration, Preservation, and New Testament Textual Criticism,” in Grace Theological Journal 12 (1992) 21-51 (reprint of article in Homer Kent’s Festschrift [see above]).
  • "The Majority Text and the Original Text: Are They Identical?." Bibliotheca Sacra vol 148, 1991. 151-169.
  • "Inspiration, Preservation, and New Testament Textual Criticism." Grace Theological Journal vol 12, 1991. 21-50.
  • "A Textual Problem in 1 Thessalonians 1:10: Ek Tēs Orgēs Vs Apo Tēs Orgēs." Bibliotheca Sacra vol 147, 1990. 470-479.
  • "Galatians 3:19-20: A Crux Interpretum for Paul's View of the Law." Westminster Theological Journal vol 52, 1990. 225-245.
  • "John 5,2 and the Date of the Fourth Gospel." Biblica vol 71 is 2, 1990. 177-205.
  • "Some Second Thoughts on the Majority Text." Bibliotheca Sacra vol 146, 1989. 270-290.
  • "Orgizesthe in Ephesians 4:26: Command or Condition?." Criswell Theological Review vol 3, 1989. 353-372.
  • "The Majority Text: A New Collating Base?." New Testament Studies vol 35 is 4, 1989. 609-618.
  • "The Semantics and Exegetical Significance of the Object - Complement Construction in the New Testament." Grace Theological Journal vol 6, 1985. 91-112.
  • "The Relation of Adjective to Noun in Anarthrous Constructions in the New Testament." Novum Testamentum vol 26, 1984. 128-167.
  • "The Semantic Range of the Article-Noun-kai-Noun Plural Construction in the New Testament." Grace Theological Journal vol 4, 1983. 59-84.

Referensi

[sunting | sunting sumber]
  1. ^ "Daniel B. Wallace – Professor of New Testament Studies". Dallas Theological Seminary. Diarsipkan dari versi asli tanggal 2011-10-19. Diakses tanggal 21 November 2012. 
  2. ^ Bock, Darrell L. and Daniel B. Wallace (2007) Nashville: Thomas Nelson. ISBN 0-7852-2615-X
  3. ^ The Ehrman Project.
  4. ^ Wallace's review of Bart Ehrman's Misquoting Jesus: The Story of Who Changed the Bible and Why [1]

Pranala luar

[sunting | sunting sumber]