Social Justice Warrior Quotes

“If you have a comprehensive explanation for everything then it decreases uncertainty and anxiety and reduces your cognitive load. And if you can use that simplifying algorithm to put yourself on the side of moral virtue then you’re constantly a good person with a minimum of effort.”
― Jordan B. Peterson

“No-one is equal to anything. Even the same man is not equal to himself on different days.”
― Thomas Sowell

“Kindness is the excuse that social justice warriors use when they want to exercise control over what other people think and say.”
― Jordan B. Peterson

“I live for moments when I dare to be ME in spite of all that I "should" be.”
― Kierra C.T. Banks

“To oppose one class perpetually to another — young against old, manual labor against brain-worker, rich against poor, woman against man — is to split the foundations of the State; and if the cleavage runs too deep, there remains no remedy but force and dictatorship. If you wish to preserve a free democracy, you must base it — not on classes and categories, for this will land you in the totalitarian State, where no one may act or think except as the member of a category. You must base it upon the individual Tom, Dick and Harry, and the individual Jack and Jill — in fact, upon you and me.”
― Dorothy L. Sayers, Are Women Human? Astute and Witty Essays on the Role of Women in Society

“There is a new type of discrimination, directed at people born in a time when total freedom of speech was valued, respected, and celebrated. Now these people are labelled as bigots, and monsters, and this discrimination, advocated and promoted by social justice warriors, is as severe and negative as racism, and sexism, and in many cases, worse in its extreme.”
― Robert Black

“Critics of the U.S. Constitution say it is an instrument of class oppression – made by the rich to the disadvantage of the poor. They deny the reality of separate powers under the Constitution. For them, the inequalities of the market economy must be corrected by government intervention. A century ago Le Bon wrote of the difficulties involved in “reconciling Democratic equalization with natural inequalities.” As Le Bon pointed out, “Nature does not know such a thing as equality. She distributes unevenly genius, beauty, health, vigor, intelligence, and all the qualities which confer on their possessors a superiority over their fellows.” When a politician pretends to oppose the inequalities of nature, he proves to be a special kind of usurper – personifying arrogance in search of boundless power.

Logically, the establishment of universal equality would first require the establishment of a universal tyranny (a.k.a., the dictatorship of the proletariat). A formula for doing all this was worked out in the nineteenth century, and was the program of Karl Marx. Le Bon warned that socialism might indeed “establish equality for a time by rigorously eliminating all superior individuals.” He also foresaw the decline of any nation that followed this path (i.e., see the Soviet Union). Such a society would aim at eliminating all risk, speculation and initiative. These stimulants of human activity being suppressed, no progress would be possible. According to Le Bon, “Men would merely have established that equality in poverty desired by the jealousy and envy of a host of mediocre minds.”
― J.R.Nyquist

“What this reveals about our universities is the operation of a pathological element. One need not ban the American flag from most of our campuses. It is more useful to deceive the world by allowing that flag to fly in a place where, all things being equal, its meaning and spirit has been abolished. In the Humanities and Social Science departments, where freedom of thought is of central importance, the American flag is more hated than loved by the faculty and the graduate students. I know this from firsthand because I was a graduate student at UC Irvine from 1986-1989. Professors there promoted Marxism, engaged in active recruitment of students amenable to Marxist ideas, and damaged the careers of those who were anti-Marxist. In those days it was done very quietly, administratively. If you dared speak up for America or economic freedom, you were persecuted. Your reputation was ruined. It is preferable to avert one’s eyes from such a situation, and very unpleasant to experience it directly; that is why those singled out for persecution were never defended. They were hung out to dry, and nobody dared interfere. Who, after all, wants trouble? This is the beauty of a quiet and selective intimidation.”
― J.R.Nyquist

“Authors in this anthology who are working on behalf of social justice immerse themselves in the horrors of oppression—they know what is going on, help those who are suffering, and inform the larger community. For the women whose essays are included in this anthology, immersion in the ugliness
of injustice, in the hope of change, seems preferable to turning away. . . . there is a reward for courage and determination in the face of helplessness and suffering: Walking into pain in the hope of bringing change moves a person from helplessness and despair to empowered activism.”
― Lisa Kemmerer, Sister Species: Women, Animals and Social Justice

“too many left-wing student groups treat no one as badly as students of color or women who consider themselves to be classical liberals, libertarians, or conservatives, or who merely disagree with the actions of progressive protesters on campus. They’re seen as special kinds of traitors.”
― Conor Friedersdorf

“working on behalf of social justice – working on behalf of nonhuman animals – requires immersion in the horrors of oppression. For the women who have submitted essays for this anthology, immersion in the ugliness of injustice, in the hope of change, seems preferable to turning away. . . .

... There is a reward for courage and determination in the face of helplessness and trauma: By walking into extreme misery in the hope of exposing injustice and bringing change, these women have moved from helplessness and despair to empowered activism.”
― Lisa Kemmerer, Sister Species: Women, Animals and Social Justice

“Violence is central to patriarchy, and Western society’s various forms of systemic violence
are interconnected. Recognizing similarities across forms of oppression such as racism, child abuse, speciesism, and sexism, for example, is essential . . . . We can curb this tendency only if all forms of violence are exposed and challenged—rape and slaughter, rodeos and brothels. We cannot expect to put
out the fire by removing only one coal.”
― Lisa Kemmerer, Sister Species: Women, Animals and Social Justice

“Hey pal, I may not be a white guy with dreadlocks, but I believe in justice too!”
― David Litt, Thanks, Obama: My Hopey, Changey White House Years

“If your sense of justice and freedom starts and ends with instagram, you are not an activist, you are just a circus act.”
― Abhijit Naskar, Either Right or Human: 300 Limericks of Inclusion

“Justice restricted to social media, is but make believe justice.”
― Abhijit Naskar, Either Right or Human: 300 Limericks of Inclusion

“Political correctness has nothing to do with fairness; it’s a weaponized psyop designed to induce people to let others do their thinking for them.”
― Sol Luckman, Musings from a Small Island: Everything under the Sun

“Just as the symbol of Christ's crucifix encapsulates the triumph of the victim and has been exploited historically as a means to exert power over others, the rainbow Pride flag now serves a similar function.”
― Andrew Doyle, The New Puritans: How the Religion of Social Justice Captured the Western World

“The struggle for gay rights was about equal treatment before the law and making visible those whose persecution by the state had driven them into the shadows of society. Now that equality has been achieved, Pride has descended into a corporate orgy of identitarianism. The rainbow flag and all its tawdry spin-offs are a marker of virtue for companies that wish to sell products to the gullible and declare their commitment to -diversity and inclusion-.”
― Andrew Doyle, The New Puritans: How the Religion of Social Justice Captured the Western World

“It is only through reckoning with the truth that we might seek to ameliorate the many inequalities of our world. For all the emphasis on -lived experience-, objective truth still matters. We should be wary of those who tell us otherwise in order to preserve the delicate scaffolding of their pseudo-reality.”
― Andrew Doyle, The New Puritans: How the Religion of Social Justice Captured the Western World

“Revolutions begin in the streets with the dispossessed -- never in the corridors of power.”
― Pete Greig, Red Moon Rising: How 24-7 Prayer Is Awakening a Generation