Sexual Liberation Quotes

“Masturbation is insanely amazing but the gift of giving orgasms and receiving orgasms from another human is invaluable.”
― Helen Edwards, Nothing Sexier Than Freedom

“When GLF talked about sexual liberation, the agenda often included two interlocking items rarely mentioned these days: freeing up same-sex attraction in confirmed heterosexuals and releasing heterosexual desire in those who considered themselves exclusively gay.”
― Martin Duberman, Has the Gay Movement Failed?

“Sexual freedom, sexual liberation. A modern delusion. We are hierarchical animals. Sweep one hierarchy away, and another will take its place, perhaps less palatable than the first.”
― Camille Paglia

“Many of you confuse being sexually liberated with being in touch with your sensuality.”
― Lebo Grand

“Sexual liberation in the absence of self-control and conscience is just moral degradation and prostitution.”
― Elmar Hussein

“I reach out to touch her, the goddess beholding me. "Thank you for coming." I shout with gratitude. "Now let's go create a night to remember!”
― Helen Edwards, Nothing Sexier Than Freedom

“Sexuality is a terrain of fundamental political struggle and also a medium of emancipation, just as the sexual radicals claimed. A non-repressive society ... would be one in which sexuality is increasingly freed from compulsiveness. Emancipation thus presumes autonomy of action in the context of the generalisation of plastic sexuality. It is separate from permissiveness in so far as it creates an ethics of personal life which makes possible a conjunction of happiness, love, and respect for others.”
― Anthony Giddens, The Transformation of Intimacy: Sexuality, Love and Eroticism in Modern Societies

“Immediately after the Christmas holidays I stopped speaking to her. The guy who had spotted me near the station seemed to have forgotten the incident, but I had been afraid even so. In any case, dating Bardot would have demanded a moral strength far superior to the one I could, even at the time, pride myself on. Because not only was she ugly but she was plain nasty. Goaded on by sexual liberation (it was right at the beginning of the 80s, AIDS still did not exist), she couldn't make appeal to some ethical notion of virginity, obviously. On top of that she was too intelligent and too lucid to account for her state as being a product of "JudeoChristian influence" - in any case her parents were agnostics. All means of evasion were thus closed to her. She could only assist, in silent hatred, at the liberation of others; witness the boys pressing themselves like crabs against others' bodies; sense the relationships being formed, the experiments being undertaken, the orgasms surging forth; live to the full a silent selfdestruction when faced with the flaunted pleasure of others. Thus was her adolescence to unfold, and thus it unfolded: jealousy and frustration fermented slowly to become a swelling of paroxystic hatred.”
― Michel Houellebecq, Whatever

“The actors in this sexual revolution bore a closer resemblance to Plato's "huge strong beast" that could be easily tamed by clever guardians than Nietzsche's independent Supermen impelled solely by their own inner dynamic.”
― Ryszard Legutko, The Cunning of Freedom: Saving the Self in an Age of False Idols

“Many of you, ladies, confuse being sexually liberated with being in touch with your sensuality.”
― Lebo Grand

“There is a fear of catching AIDS , but a fear also of simply catching sex. There is a fear of catching anything whatever which might seem like a passion, a seduction, a responsibility. And, in this sense, it is once again the male who has most deeply fallen victim to the negative obsession with sex. To the point of withdrawing from the sexual game, exhausted by having to bear such a risk, and no doubt also wearied by having historically assumed the role of sexual power for so long. Of which feminism and female liberation have divested him, at least dejure (and, to a large extent, de facto). But things are more complicated than this, because th e male who has been emasculated in this way and stripped of his power, has taken advantage of this situation to fade from the scene, to disappear — doffing th e phallic mask of a power which has, in any event, become increasingly dangerous. This is the paradoxical victory of the movement for feminine emancipation. That movement has succeeded too well and now leaves the female faced with the (more or less tactical and defensive) defaulting of the male. A strange situation ensues, in which women no longer protest against male power, but are resentful of the 'powerlessness' of the male . The defaulting of the male now fuels a deep dissatisfaction generated by disappointment with a sexual liberation which is going wrong for everyone. And this dissatisfaction finds expression, contradictorily, in the phantasm of sexual harassment. This is, then, a very different scenario from traditional feminism. Women are no longer alienated by men, but dispossessed of the masculine, dispossessed of the vital illusion of the other and hence also of their own illusion, their desire and privilege as women. It is this same effect which causes children secretly to hate their parents, who no longer wish to assume the role of parent and seize the opportunity of children's emancipation to liberate themselves as parents and relinquish their role. What we have, then, is no longer violence on the part of children in rebellion against the parental order, but hatred on the part of children dispossessed of their status and illusion as children. The person who liberates himself is never who you though the was. This defaulting o f the male has knock-on effects which extend into the biological order. Recent studies have found a fall in the rate of sperm in the seminal fluid, but, most importantly, a decline of their will to power: they no longer compete to go and fertilize the ovum. There is no competition any more. Are they, too , afraid of responsibility? Should we see this as a phenomenon analogous to what is going on in the visible sexual world, where a reticence to fulfil roles and a dissuasive terror exerted by the female sex currently prevail? Is this an unintended side-effect of the battle against harassment - the assault of sperm being the most elementary form of sexual harassment?”
― Jean Baudrillard, Screened Out

“Instead of resigning ourselves to the inevitability of bad sex, and even romanticizing it as merely youthful misadventure, we should subject it to sustained scrutiny. Bad sex emerges from gender norms in which women cannot be equal agents of sexual pursuit, and in which men are entitled to gratification at all costs. It occurs because of inadequacies and inequalities in access to sexual literacy, sex education and sexual health services. It trades on unequal power dynamics between parties, and on racialized notions of innocence and guilt. Bad sex is a political issue, one of inequality of access to pleasure and self-determination, and it is as a political issue that we should be examining it, rather than retreating into an individualizing, shoulder-shrugging criticism of young women who are using the tools available to them to address the pains of their sexual lives.”
― Katherine Angel, Tomorrow Sex Will Be Good Again: Women and Desire in the Age of Consent

“On taxi-dancing. She said the men prefer her because she is clean.”
― Evan wright , Hella Nation: Looking for Happy Meals in Kandahar, Rocking the Side Pipe, Wingnu