Greek Philosophy Quotes

“We are not separated from spirit, we are in it.”
― Plotinus

“The God of St. Thomas and Dante is a God Who loves, the god of Aristotle is a god who does not refuse to be loved; the love that moves the heavens and the stars in Aristotle is the love of the heavens and the stars for god, but the love that moves them in St. Thomas and Dante is the love of God for the world; between these two motive causes there is all the difference between an efficient cause on the one hand, and a final cause on the other.”
― Étienne Gilson

“The causes which ruined the Republic of Athens illustrate the connection of ethics with politics rather than the vices inherent to democracy. A State which has only 30,000 full citizens in a population of 500,000, and is governed, practically, by about 3000 people at a public meeting, is scarcely democratic. The short triumph of Athenian liberty, and its quick decline, belong to an age which possessed no fixed standard of right and wrong. An unparalleled activity of intellect was shaking the credit of the gods, and the gods were the givers of the law. It was a very short step from the suspicion of Protagoras, that there were no gods, to the assertion of Critias that there is no sanction for laws. If nothing was certain in theology, there was no certainty in ethics and no moral obligation. The will of man, not the will of God, was the rule of life, and every man and body of men had the right to do what they had the means of doing. Tyranny was no wrong, and it was hypocrisy to deny oneself the enjoyment it affords. The doctrine of the Sophists gave no limits to power and no security to freedom; it inspired that cry of the Athenians, that they must not be hindered from doing what they pleased, and the speeches of men like Athenagoras and Euphemus, that the democracy may punish men who have done no wrong, and that nothing that is profitable is amiss. And Socrates perished by the reaction which they provoked.”
― John Emerich Edward Dalberg-Acton, The History of Freedom, and Other Essays

“I think the secret is that it belongs to all of us - to us of the West. We've learned to think in its terms, and to live in its laws. It's given us almost everything that our world has that is worthwhile. Truth, straight thinking, freedom, beauty. It's our second language, our second line of thought, our second country. We all have our own country -- and Greece.”
― Mary Stewart, My Brother Michael

“In all things which have a plurality of parts, and which are not a total aggregate but a whole of some sort distinct from the parts, there is some cause ; inasmuch as even in bodies sometimes contact is the cause of their unity, and sometimes viscosity or some other such quality.But a definition is one account, not by connection, like the Iliad, but because it is a definition of one thing.”
― Aristotle, Metaphysics

“The Republic isn't as much fun as The Symposium. It's all long speeches, and nobody bursting in drunk to woo Socrates in the middle.”
― Jo Walton, Among Others

“As researchers of the paranormal, we must understand there are ways to change the rhythm of time within us, ways to change the beat. These ways have been known since the beginnings of civilization, and possibly much earlier. And these ways would require no more effort than simply recognizing the secret rhythms of things. Moreover, we may learn to beat with them and begin to perceive a different kind of space, and ultimately discover an altogether different conception of reality…”
― Ojo Blacke, Dr. Monroe A. Dunlop's Paranormal Studies Lecture Series, Mind and Reality: A Psychedelic Trip to the Doormat of the Unknown: Fictional Nonfiction, Fifth Edition

“Birds were made by transformation: growing feathers instead of hair, they came from harmless but light-witted men, who studied the heavens but imagined in their simplicity that the surest evidence in these matters comes through the eye. Land animals came from men who had no use for philosophy and paid no heed to the heavens because they had lost the use of the circuits in the head and followed the guidance of those parts of the soul that are in the breast. By reason of these practices they let their forelimbs and heads be drawn down to the earth by natural affinity and there supported, and their heads were lengthened out and took any sort of shape into which their circles were crushed together through inactivity. On this account their kind was born with four feet or many, heaven giving to the more witless the greater number of points to support, that they might be all the more drawn earthward. The most senseless, whose whole bodies were stretched at length upon the earth, since they had no further need of feet, the gods made footless, crawling over the ground. The fourth sort, that live in water, came from the most foolish and stupid of all. The gods who remolded their form thought these unworthy any more to breathe the pure air, because their souls were polluted with every sort of transgression; and, in place of breathing the fine and clean air, they thrust them down to inhale the muddy water of the depths. Hence, came fishes and shellfish and all that lives in the water: in penalty for the last extreme of folly they are assigned the last and lowest habitation. These are the principles on which, now, as then all creatures change one into another, shifting their place with the loss or gain of understanding or folly.”
― Plato, Timaeus

“Isn’t the phrase self-mastery absurd? I mean, anyone who is his own master is also his own slave, of course, and vice-versa, since it’s the same person who is the subject in all these expressions.”
― Plato, The Republic

“Having a body, we have seen, does not entail knowing a body. Whereas a cow automatically eats whatever grasses supply needed nutrients, people must determine for themselves what to put into their bodies, with the result that there is room to make mistakes. Mistakes arise, in part, from ignorance. Yet ignorance is not the only problem produced by this arrangement. The fact that we are not compelled by our bodies' precise needs—understood as particular kinds of food and drink, rather than food and drink tout court—allows the formation of desires that have little or nothing to do with the needs on which bodily health depends.”
― Brooke Holmes, The Symptom and the Subject: The Emergence of the Physical Body in Ancient Greece

“Socrates is a shining example of a man who bravely lived up to his ideals, and, in the end, bravely died for them. Throughout his life, he never lost faith in the mind’s ability to discern and decide, and so to apprehend and master reality. Nor did he ever betray truth and integrity for a pitiable life of self-deception and semi-consciousness. In seeking relentlessly to align mind with matter and thought with fact, he remained faithful both to himself and to the world, with the result that he is still alive in this sentence and millions of others that have been written about him. More than a great philosopher, Socrates was the living embodiment of the dream that philosophy might one day set us free.”
― Neel Burton, Heaven and Hell: The Psychology of the Emotions

“But what difference does it make who spoke the words? They were uttered for the world.”
― Seneca

“Love, he said, is not a god, for a god cannot want anything; but one of those great spirits who are messengers between gods and men. He does not visit fools, who are content with their low condition, but those who aware of their own need and desire, by embracing the beautiful and good, to beget goodness and beauty; for creation is man’s immortality and brings him nearest to the gods. All creatures, he said, cherish the children of their flesh; yet the noblest progeny of love are wisdom and glorious deeds, for mortal children die, but these live forever; and these are begotten not of the body but the soul. Mortal passion sinks us in mortal pleasure, so that the wings of the soul grow weak; and such lovers may rise to the good indeed, but not to the very best. But the winged soul rises from love to love, from the beautiful that is born and dies, to beauty is only a moving shadow flung upon a wall.”
― Mary Renault, The Last of the Wine

“It’s a strange picture you’re painting,” he said, “with strange prisoners.”
“They’re no different from us,” I said.”
― Plato, The Republic

“Are we Greeks, or are we barbarians?”
― Pietros Maneos

“Know thyself art Love itself. I repeat; Know thyself art Love itself and that anything else is an abstraction at best and suffering at worst.”
― Wald Wassermann

“Most radical of all in their scepticism were the Cynics. From Diogenes until the last ‘dogs’ of the ancient world, the Cynics defined themselves first by ‘snarling’ at the institutions, rituals, beliefs and assumptions by which their contemporaries lived. To list their different acts of critique would be to compose a long priamel: ‘Not this, not that, and definitely not that’, says the Cynic in his scorn for all things merely conventional. In his seemingly universal nay-saying, the Cynic avoids traditional clothes, jewellery and bodily adornments for his own ‘uniform’; he restricts his diet; does not live in a house; derides bathing, sports, the Games; scoffs at festivals, sacrifice, prayer and religious life generally; does not marry, dodges work and steers clear of the courts, assembly, army and other arenas of political participation. He even strives to bust out of old patterns of talking, and tosses up for himself a wild new language.”
― William Desmond, Cynics

“Η ανθρωπότητα είναι η τέχνη του έρωτα χωρίς να κάνει εχθρό”
― P.S. Jagadeesh Kumar

“There is no practical rationality then without the virtues of character. The vicious argue unsoundly from false premises about the good, while the akratic ignores the sound arguments available to him. Only the virtuous are able to argue soundly to those conclusions which are their actions […]”
― Alasdair MacIntyre, Whose Justice? Which Rationality?

“Para resolver un problema sistémico, se necesitan soluciones sistémicas”
― Juan I. Fernández, Libertad para Gente Inteligente: De la cognición a la acción

“El poder no deviene de hacer mucho, sino de lo inverso. Es decir, de las restricciones, hacer menos y mejor, focalizando nuestra energía para lograr un mayor impacto. No ignorando nuestras limitaciones, sino entendiéndolas y utilizándolas a nuestro favor, sacrificando cosas de manera estratégica. Detrás de cualquier persona que consideremos poderosa, hay grandes sacrificios.

De hecho, el nivel de poder que logremos alcanzar será proporcional a nuestro nivel de sacrificio”
― Juan I. Fernández, Libertad para Gente Inteligente: De la cognición a la acción

“The Psomi Mistresses are the keepers of an agrarian cult. These old ways have their roots in ancient Eleusis and Greece. In the myth of Ceres and Persephone. In the novel, Tales of the Mistress, this myth is told in reverse, where Eleone aka Persephone is looking for her mother, Maman Antaia aka Ceres.

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The Psomi Mistresses represent the source of feminine energy, but not all the Mistresses are women.
And so, in Tales of the Mistress, the Bread of Dreams are part of what's called the pharmakon – an ancient Greek word meaning potion or elixir. And The Psomi are the protectors of not only the Bread of Dreams but also the protectors of their agrarian centered way of life. And death.”
― Dorette E Snover, Tales of the Mistress, A Novel