Martial race

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Martial Race or Martial races theory is a ideology based on the assumption that certain ethnic races were more martially inclined as opposed to the general populace or other races. This was a term originally used by the British Empire who observed that the Scottish Highlanders were more fierce in battle than the others on the British Isles. Lord Robert Clyve in his book Historical Essays observed a similar concept in India. He divided the entire Indian ethnic groups into two categories: Martial and Non Martial. Of late, this concept has been dismissed as an Imperialistic thought based on racial stereotypes and laced with Gender bias.[1]

Criteria

Martial Race was a designation created by officials of British India. The British officials described these races as naturally warlike and aggressive in battle, and to possess qualities like courage, loyalty, self sufficiency, physical strength, resilience, orderliness, hard working, fighting tenacity and Military tactics. The British recruited heavily from these Martial Races for service in the colonial army. [2] Critics of this theory state that the First War of Indian Independence may have played a role in reinforcing the British belief in Martial races. During this Sepoy Mutiny of 1857, the "loyal" Sikhs, Punjabi Muslims, Dogras, Gurkas, and Pakhtuns (Pathans) did not join the mutiny and fought on the side of the British Army. From then on, this theory was used to the hilt to accelerate recruitment from among these races, whilst discouraging enlistment of "disloyal" Bengalis and high-caste Hindus who had sided with the rebel army during the war.[3]

The geography and culture of these martial races had common marks, such as hilly and mountainous terrain, a basis as hunting or agricultural societies, and a history of conflict, whether internally or with external groups. A case in point are the Gurkhas, who challenged British imperial expansion and gained the respect of their enemies for their fighting prowess and tenacity, thus earning them their reputation and their continued employment in the British Army. Some authors like Heather Streets rebuff this Martial Races Ideology stating that the military authorities puffed up the images of the martial soldiers by writing regimental histories, and by extolling the kilted Scots, kukri-wielding Gurkhas and turbaned Sikhs in numerous paintings.[4] The Martial Race theory has also been described as a clever British effort to divide and rule the people of India for their own political ends."[5]

The British who were the most enthusiastic proponents of this nineteenth century ideology, however had mixed views of these so called martial races. They were regarded as valiant and strong but also equally stupid, lacking initiative or leadership qualities to command large troops.[6] For this reason, the martial races theory did not apply in the case of officer recruitment, which was based on social class and loyalty to the British Raj.[7] One source calls this a "pseudo-ethnological" construction, which was popularised by Frederick Sleigh Roberts, created serious deficiencies in troop levels during the World Wars, compelling them to recruit from "nonmartial" races.[8] In fact, Winston Churchill was reportedly concerned that the theory was abandoned during the war that he wrote to the Indian Commander in Chief that he must "rely as much as possible on the martial races".[9] After Indian Independence, the Indian Army abandoned this theory and recruitment took place without discrimination.

Races designated by the British as martial races

 
"Rajputs" (anonymous, c.1860)
From the collection of the British Library

British declared martial races [10] (listed below):

Unlike the martial races, the inhabitants of the hot, flat plains of the country were supposedly unwarlike, flabby, dark-skinned and therefore unfit for military services. Still others were excluded due to their "ease of living" or branded as seditious agitators.[11] The Dravidian people were called non-martial with many derogatory remarks about their looks, ethnicity and history. However, the nature of this is debatable, as a large number of Indian martial arts, such as Adithada and Kalaripayat originated from the the southern regions of the Indian subcontinent. Further, one of the greatest Kingdoms in India to rule across the seas and capture kingdoms in Sri Lanka and Indonesia was the Chola dynasty, a dravidian race. The Chola Military, and their naval power specifically, was seldom matched by any of the other Kingdoms ruled by "martial races" until many centuries later.Even today,the LTTE fights for a Tamil State even though they are a minority in Sri Lanka,they have even defeated IPKF which was wholly composed of Sikhs. The people of East India were also not considered "martial races", despite the fact that the most powerful empire in ancient India, the Maurya Empire, originated in Eastern India from the kingdom of Magadha (in modern Bihar and Bengal). Even the Marathas were classified as non-martial, ignoring the Maratha Empire or the Maratha Regiment's valiant contribution against the Turks during the WWI when they were recruited by the British Indian Army.

Apart from India, the British also classified the Jews as a non-martial race in the 1930s, but this was also disproved when Israel won all its wars against other nations since its inception, including the historic Six day war.[12]

Modern usage

Though seldom used in today's context, it was used until the early 1970s, especially by the Pakistan Military which believed that since the Pakistan Army comprised soldiers of the "martial races", they should easily defeat India in a war, especially prior to the Second Kashmir War[13][14] Based on this belief in the martial supremacy - not too dissimilar to the Nazi ideology of a Master race - it was popularly hyped that one Pakistani soldier was equal to four to ten Hindus/Indian soldiers,[15][16][17] and thus numerical superiority of the foe could be overcome. However, the Indo-Pakistan Wars of 1947 and 1965 proved otherwise as Pakistan Army lost more men than India,[18] in its many attempts to gain the entire Kashmir region.[19]

The Pakistan Army was also accused of bias and racism by the Bengalis of East Pakistan who felt humiliated by this dubious theory that was being floated in West Pakistan, that they were not "martially inclined" compared to the Pathans, Balochs and Punjabis.[20] Pakistan author Hasan-Askari Rizvi notes that the limited recruitment of Bengali personnel in the Pakistan Army was because, the West Pakistanis "could not overcome the hangover of the martial race theory".[21] This was to be one of the factors for the Bangladesh Liberation War, where Bengalis aided by the Indian Military handed them the worst military drubbing in recent times by defeating the Pakistan Army in just a fortnight taking nearly 1 lakh Pakistani soldiers as Prisoners of War - the largest surrender since WWII. Defence writers in Pakistan have noted that the defeat was partially attributable to the flawed "Martial Races Theory" which merely led to "wishful thinking" that it was possible to defeat the Indian Army.[22] Since then, the "martial race" theory was rarely, if ever, used at all by Pakistan.

See also

References

  1. ^ Martial Races: The military, race and masculinity in British Imperial Culture, 1857-1914 By Heather Streets
  2. ^ Glossary of the tribes and castes of the Punjab and NWFP, H A Rose
  3. ^ Country Studies: Pakistan - Library of Congress
  4. ^ Book review of Martial Races: The military, race and masculinity in British Imperial Culture, 1857-1914 By Heather Streets in The Telegraph
  5. ^ Insurgents, Terrorists, and Militias: The Warriors of Contemporary Combat by Richard H. Shultz, Andrea Dew (Pg 47)
  6. ^ Prostitution, Race and Politics: Policing Venereal Disease in the British Empire By Philippa Levine, Pg 284
  7. ^ Ethnic group recruitment in the Indian army: The contrasting cases of Sikhs, Muslims, Gurkhas and others by Omar Khalidi
  8. ^ Country Data - Based on the Country Studies Series by Federal Research Division of the Library of Congress
  9. ^ The Magic of Indian Cricket: Cricket and Society in India By Mihir Bose After, Pg 25
  10. ^ Glossary of the tribes and castes of the Punjab and NWFP, H A Rose
  11. ^ Ethnic Group Recruitment in the Indian Army by Dr. Omar Khalidi
  12. ^ [1]
  13. ^ Insurgents, Terrorists, and Militias: The Warriors of Contemporary Combat Richard H. Shultz, Andrea Dew: "The Martial Races Theory had firm adherents in Pakistan and this factor played a major role in the under-estimation of the Indian Army by Pakistani soldiers as well as civilian decision makers in 1965."
  14. ^ An Analysis The Sepoy Rebellion of 1857-59 by AH Amin The army officers of that period were convinced that they were a martial race and the Hindus of Indian Army were cowards. This myth was largely disproved in 1965 when despite having more sophisticated equipment, numerical preponderance in tanks and the element of surprise the Pakistan Armoured Division miserably failed at Khem Karan
  15. ^ Indo-Pakistan War of 1965
  16. ^ End-game? By Ardeshir Cowasjee - 18 July 1999, Dawn (newspaper)
  17. ^ According to Stanley Wolpert's India, "India's army... quickly dispelled the popular Pakistani myth that one Muslim soldier was “worth ten Hindus.”"
  18. ^ According to sources in Indo-Pakistani War of 1965 Pakistani fatalities range between 30% - 200% higher than Indian fatalities including the Operation Gibraltar.
  19. ^ Pakistan backed troops were always the first to be sent into Kashmir during 1947, 1965 and in 1999 kargil conflict with aims of capture, instigation and intrusions. For details/sources, see relevant articles.
  20. ^ Library of Congress studies
  21. ^ Military, State and Society in Pakistan by Hasan-Askari Rizvi, Palgrave Macmillan, ISBN: 0312231938 (Pg 128)
  22. ^ Pakistan's Defence Journal