Thailand, officially the Kingdom of Thailand and historically known as Siam (the official name until 1939), is a country in Southeast Asia on the Indochinese Peninsula. With a population of almost 66 million, it spans 513,115 square kilometres (198,115 sq mi). Thailand is bordered to the northwest by Myanmar, to the northeast and east by Laos, to the southeast by Cambodia, to the south by the Gulf of Thailand and Malaysia, and to the southwest by the Andaman Sea; it also shares maritime borders with Vietnam to the southeast and Indonesia and India to the southwest. Bangkok is the state capital and largest city.
Plaek Phibunsongkhram (Thai: แปลก พิบูลสงคราม[plɛ̀ːkpʰí.būːn.sǒŋ.kʰrāːm]; alternatively transcribed as Pibulsongkram or Pibulsonggram; 14 July 1897 – 11 June 1964), locally known as Marshal P. (Thai: จอมพล ป.;[tɕɔ̄ːm.pʰōn.pɔ̄ː]), and contemporarily known as Phibun in the West, was a Thai military officer and politician who served as the 3rd prime minister of Thailand from 1938 to 1944 and 1948 to 1957.
The Ayutthaya Kingdom or the Empire of Ayutthaya was a Mon and later Siamese kingdom that existed in Southeast Asia from 1351 to 1767, centered around the city of Ayutthaya, in Siam, or present-day Thailand. European travellers in the early 16th century called Ayutthaya one of the three great powers of Asia (alongside Vijayanagara and China). The Ayutthaya Kingdom is considered to be the precursor of modern Thailand, and its developments are an important part of the history of Thailand.
The Ayutthaya Kingdom emerged from the mandala or merger of three maritime city-states on the Lower Chao Phraya Valley in the late 13th and 14th centuries (Lopburi, Suphanburi, and Ayutthaya). The early kingdom was a maritime confederation, oriented to post-Srivijaya Maritime Southeast Asia, conducting raids and tribute from these maritime states. After two centuries of political organization from the Northern Cities and a transition to a hinterland state, Ayutthaya centralized and became one of the great powers of Asia. From 1569 to 1584, Ayutthaya was a vassal state of Toungoo Burma, but quickly regained independence. In the seventeenth and eighteenth centuries, Ayutthaya emerged as an entrepôt of international trade and its cultures flourished. The reign of Narai (r. 1657–1688) was known for Persian and later, European, influence and the sending of the 1686 Siamese embassy to the French court of King Louis XIV. The Late Ayutthaya Period saw the departure of the French and English but growing prominence of the Chinese. The period was described as a "golden age" of Siamese culture and saw the rise in Chinese trade and the introduction of capitalism into Siam, a development that would continue to expand in the centuries following the fall of Ayutthaya. (Full article...)
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Siege of the French fortress (A) by Siamese troops and batteries (C), in Bangkok, 1688. The enclosure of the village of Bangkok represented in the lower left corner (M) is today's Thonburi.
The siege of Bangkok was a key event of the Siamese revolution of 1688, in which the Kingdom of Siam ousted the French from Siam. Following a coup d'état, in which the pro-Western king Narai was replaced by Phetracha, Siamese troops besieged the French fortress in Bangkok for four months. The Siamese were able to muster about 40,000 troops, equipped with cannon, against the entrenched 200 French troops, but the military confrontation proved inconclusive. Tensions between the two belligerents progressively subsided, and finally a negotiated settlement was reached allowing the French to leave the country.
The Siege of Bangkok would mark the end of French military presence in Siam, as France was soon embroiled in the major European conflicts of the War of the League of Augsburg (1688–1697), and then the War of the Spanish Succession (1701–1713/14). With the end of the siege, a long period started during which Siam would remain suspicious of Western intervention. Only a few French missionaries were allowed to remain, while trade continued on a limited level with other European countries such as Portugal, the Dutch Republic and England. (Full article...)
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New Year celebration, Rot Nam Dam Hua, a traditional celebration of elders
Thai New Year or Songkran (Thai: เทศกาลสงกรานต์, pronounced[tʰêːt.sā.kāːnsǒŋ.krāːn]), also known as Songkran Festival, Songkran Splendours, is the Thai New Year's national holiday. Songkran is on 13 April every year, but the holiday period extends from 14 to 15 April. In 2018 the Thai cabinet extended the festival nationwide to seven days, 9–16 April, to enable citizens to travel home for the holiday. In 2019, the holiday was observed 9–16 April as 13 April fell on a Saturday. In 2024, Songkran was extended to almost the entire month, starting on the first of April, and ending on the twenty-first, departing from the traditional 3-day format. And with the New Year of many calendars of Southeast and South Asia, in keeping with the Buddhist calendar and also coincides with New Year in Hindu calendar such as Vishu, Bihu, Pohela Boishakh, Pana Sankranti, Vaisakhi. The New Year takes place at around the same time as the new year celebrations of many regions of South Asia like China (Dai people of Yunnan Province), India, Laos, Cambodia, Myanmar, Nepal, and Sri Lanka.
In Siam, New Year is now officially celebrated 1 January. Songkran was the official New Year until 1888, when it was switched to a fixed date of 1 April. Then in 1940, this date was shifted to 1 January. The traditional Thai New Year Songkran was transformed into a national holiday. Celebrations are famous for the public water fights framed as ritual cleansing. This had become quite popular among Thai and foreigners. (Full article...)
Although warfare occupied most of Taksin's reign, he paid a great deal of attention to politics, administration, economy, and the welfare of the country. He promoted trade and fostered relations with foreign countries. He had roads built and canals dug. Apart from restoring and renovating temples, the king attempted to revive literature, and various branches of the arts such as drama, painting, architecture and handicrafts. He also issued regulations for the collection and arrangement of various texts to promote education and religious studies. (Full article...)
Thai cooking places emphasis on lightly prepared dishes with aromatics and spicy heat. The Australian chef David Thompson, an expert on Thai food, observes that unlike many other cuisines, Thai cooking is "about the juggling of disparate elements to create a harmonious finish. Like a complex musical chord it's got to have a smooth surface but it doesn't matter what's happening underneath. Simplicity isn't the dictum here, at all." (Full article...)
Image 3Display of respect of the younger towards the elder is a cornerstone value in Thailand. A family during the Buddhist ceremony for young men who are to be ordained as monks. (from Culture of Thailand)
Image 5Map showing linguistic family tree overlaid on a geographic distribution map of Tai-Kadai family. This map only shows general pattern of the migration of Tai-speaking tribes, not specific routes, which would have snaked along the rivers and over the lower passes. (from History of Thailand)
Image 4215th-16th century Sawankhalok stoneware with brown underglaze and pale blue glaze (from Culture of Thailand)
Image 43Wat Arun, the most prominent temple of the Thonburi period, derives its name from the Hindu god Aruṇa. Its main prang was constructed later in the Rattanakosin period. (from History of Thailand)
Image 72Ananta Samakhom Throne Hall, the royal reception hall built in European architectural style. Construction was started by Rama V, but was completed in 1915. (from History of Thailand)
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The Dhammakaya Cetiya
Wat Phra Dhammakaya (Thai: วัดพระธรรมกาย, RTGS: Wat Phra Thammakai, pronounced[wátpʰráʔtʰām.mā.kāːj]) is a Buddhist temple (wat) in Khlong Luang district, in the Pathum Thani province north of Bangkok, Thailand. It was founded in 1970 by the maechi (nun) Chandra Khonnokyoong and Luang Por Dhammajayo. It is the best-known and the fastest growing temple of the Dhammakaya tradition. This tradition, teaching Dhammakaya meditation (Vijja Dhammakaya), was started by the meditation master Luang Pu Sodh Candasaro in the early 20th century. Wat Phra Dhammakaya is one of the temples that emerged from this tradition and is part of the Mahā Nikāya fraternity. The temple is legally represented by the Dhammakaya Foundation. It aims to adapt traditional Buddhist values in modern society, doing so through modern technology and marketing methods. The temple has faced controversy and a government crackdown. Wat Phra Dhammakaya plays a leading role in Thai Buddhism, with theologian Edward Irons describing it as "the face of modern Thai Buddhism".
Initially, the temple was founded as a meditation center, after Maechi Chandra and the just ordained monk Luang Por Dhammajayo could no longer accommodate the rising number of participants in activities at Wat Paknam Bhasicharoen. The center became an official temple in 1977. The temple grew exponentially during the 1980s, when the temple's programs became widely known among the urban middle class. Wat Phra Dhammakaya expanded its area and the building of a huge stupa (pagoda) was started. During the 1997 Asian financial crisis, the temple was subject to widespread criticism for its fundraising methods and teachings. Luang Por Dhammajayo had several charges laid against him and was removed from his office as abbot. In 2006, the charges were withdrawn and he was restored as abbot. The temple grew further and became known for its many projects in education, promotion of ethics, and scholarship. The temple also became accepted as part of the mainstream Thai Saṅgha (monastic community). (Full article...)
... that the first Thai typewriter left out two letters, which eventually became obsolete?
... that "gambling lord" Hong Taechawanit's mansion in Thailand became a police station?
... that the first batch of Action Computer Enterprise's Discovery 1600, one of the first multi-user microcomputers, was delivered to a tobacco-growing business in Thailand?
... that the neighborhood Phahurat, before it became Bangkok's Little India, was an enclave of Vietnamese immigrants until a fire burned it down in 1898?