Early Christian Saints

Multi-part dramatization of the life of St. Paul.

Set just after the death of Jesus Christ, this mini-series chronicles the life & adventures of Jesus's disciples, and events in Rome during the reigns of the Emperors Tiberius, Caligula, Claudius and Nero.

Follows the book of ACTS. Shows the complete message of Christ and the transformation of Saul to Paul and how the high priest of Judea does not believe in what has taken place after the Crucifixion of Christ.

One of Jesus disciples, John has been punished in exile to the island of Patmos. He is all alone and has time to reflect and tell us about his life, faith and troubles. This is a one man play developed by Dean Jones. He traveled performing it until he put it to video.

It is 90 A.D., and the Roman Empire is being run by the Emperor Domitian, who has declared himself to be God, and ruler over heaven and Earth. The Christians, who do not recognize his divinity, are a thorn in his side, and he is having them cruelly persecuted. The small village in Asia Minor, to which the aged apostle John has withdrawn, is also attacked by Roman soldiers. As if by a miracle, John is the only person to escape the slaughter, and he receives divine orders to write down the visions he will have, and communicate them to the Christian communities in the Roman provinces of Asia. The voice tells him that they should discover what is and what will happen thereafter. Among the Christians of Asia Minor, who believe that John is dead, everyone is deeply worried about being persecuted. Gaius, the community elder in Smyrna, is concerned that only a few believers still dare come to the ritual supper. Under these circumstances, Christianity can no longer exist. But at this point, the young Irene appears at the secret meeting. She is convinced that John, who could give the Christians back their courage, is still alive, because a certain Theophilus, who is being held captive by the Romans on the island of Patmos, is in contact with him, and had a letter sent to her. In it, John describes his vision of Heaven: And behold, a throne was set in Heaven, and one sat on the throne, and out of the throne proceeded lightnings and thunderings and voices. And there were seven lamps of fire burning before the throne, and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind. And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle. And I saw in the right hand of Him that sat on the throne a book that was sealed with seven seals. Neither Gaius, nor the other adult believers, understand what John means by this. Only a little child among them, also named John, grasps the sense of it: John realizes that the throne belongs to God, and sees the seven lamps of fire as the seven Christian communities of Asia Minor, together with the four elements and the book of seals with the mystery of faith that brings salvation. Yet the letter's mysterious origins make Gaius skeptical. He is only prepared to believe in the integrity of this vision, if John really is still alive. Old Theophilus, who in reality is John himself, has been sent to the prison island of Patmos, ruled by the corrupt Roman official Corvus, as a scribe, while the other prisoners have to do hard labor in the mines. Many of them hate Theophilus (John) because of the special treatment he is receiving, but above all, because he is a Christian. Nevertheless, he does succeed in converting some of his fellow prisoners to Christianity, such as the young scribe Demetrius, who is planning to escape along a secret tunnel. When the shaken John tells his companions about the crucifixion of the Savior, they realize that he was there at the time, and is actually John. He falls into a trance and experiences a new vision of Heaven: And one of the elders said unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof. And I beheld, and, lo, in the midst of the throne and of the four beasts stood a Lamb as it had been slain, having seven horns and seven eyes. And he came and took the book. And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer. Meanwhile, in Smyrna, the young Irene has taken her leave of Valerius, whom she loves with a pure heart. She does not realize that he is not a Christian at all, but a spy working for the notoriously brutal Roman general Rufus, who has been ordered by Domitian to persecute Christians in Asia Minor. Valerius is a Roman soldier, born as a slave, he has his foster-father Rufus to thank for everything he has now become. He therefore has to obey when Rufus sends him to Patmos. Disguised as a prisoner, Valerius is told to find out whether John is still alive, because there are incessant rumors that he is, and they are leading to unwelcome solidarity among the Christians. Meanwhile Irene, with the help of her brother Jonicus, who visits Patmos regularly as a trader, gains access to the prison camp there. She recognizes Valerius from a distance and gets very worried about him. She embarked on all these dangers for the sake of John. However, her greatest desire is to see the last living Apostle, and to tell everyone about him. John trusts her, and confides in her under the seal of secrecy. She receives his visions in written form and promises to circulate the text among the Christians. Meanwhile on Patmos, Valerius tries to gain the trust of the Christian prisoners by defending the old Sostenes against the guards and suffering severe punishment as a result. Bound to a cross, he is left in the burning sunshine, but John is the only one who dares give him any water. And to Valerius' great surprise, he seems to know all about him and Rufus. In the hell of the prison camp, where violence and resentment reign, John often wonders about his mission: why has the Lord trapped him on this island, instead of sending him out into the world to spread the glad tidings? Then, surrounded by his companions, he falls into a trance, and again he sees himself in Heaven, with the Lamb on the throne. It is being threatened by a heavily armed knight on a red horse who is bringing hatred and war to humanity. Then a black horse appears whose rider is holding a pair of scales: he is the bringer of injustice and selfishness. Meanwhile, Rufus has ordered the island's governor Corvus to come and see him to tell him to show more severity, especially toward the Christians. Corvus is worried about losing his lucrative job, and so he tells his guards to be even more watchful than before. As a result, he notices that Irene has slipped into the camp again with Jonicus, to collect John's latest message. However, Jonicus cleverly manages to talk the guards out of searching either himself or his sister. John's visions become increasingly frequent and exhaust his strength. Nevertheless, Demetrius is still hoping to be able to get him off the island. The tunnel is ready, and the escape is planned for that evening. But when John supports the maltreated Sostenes, he incurs the wrath of the governor. He is imprisoned and the escape plans are scrapped. In his prison cell, John has a new vision: the Lamb breaks the fourth seal and again a horse appears, the pale horse that brings death into the world, plagues and famines, accidents and earthquakes. Only the love of God can defeat it. That night, numerous prisoners want to use the tunnel to escape, but it is discovered by the guards, and the fugitives are slaughtered. For Demetrius, all hope of rescue has now vanished. But John consoles him, telling him that it is God's will that they remain here on the island. Blessed are the poor, for theirs is the kingdom of Heaven, Jesus announces to him in the vision. And then he sees a huge number of people in Heaven: They called in a loud voice: Salvation cometh from our God. The Christians of Asia Minor, all in very great danger, cling to this belief, for the Romans are murdering them all, women and men, young and old alike. Irene and Ionicus put their lives into very great danger and, with the help of a guard, manage to free John and the other Christians from the camp, the Roman spy Valerius among them. A ship is waiting at the harbor. But John is too old and weak to shake off the guards pursuing them. He takes his leave of his companions and hides in a cave together with Valerius, who is transformed by the old man's influence, and becomes his helper. In the cave, John goes into a prophetic trance and has his last vision: And when the Lamb had opened the seventh seal, there was silence in heaven. And I saw the seven angels which stood before God, and to them were given seven trumpets. When the angels blew one after the other into the trumpets, hail, fire, and locusts destroyed the Earth, the sea turned to blood, darkness covered the Earth and the Day of Judgment arrived. And I saw a new heaven and a new Earth, and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain. Meanwhile Irene, Jonicus and Demetrius are arrested by Corvus and his men, and Valerius and John are found in their cave, their lives are forfeited. But at this point, Rufus arrives, and not only frees his foster son Valerius, but also the other captive Christians. It turns out that the Emperor Domitian is dead, and his successor has announced an amnesty. The persecution of the Christians is over. John, his companions, and the Christian communities all thank God for their salvation. Freed from his duty toward his foster-father, Valerius is finally free to embrace his beloved Irene.

The story of the life and conversion of Aurelius Augustinus to Saint Augustine of Hippo.

Simon, a deeply religious man living in the 4th century, wants to be nearer to God so he climbs a column. The Devil wants him to come down to Earth and is trying to seduce him.

Exploring the life of Peter, from being a successful fisherman to becoming a follower of Jesus Christ and being dependent on Jesus Christ.

Peter the Fisherman and Paul of Tarsus assume leadership of the Church as they struggle against violent opposition to the teachings of Jesus Christ and their own personal conflicts.

This drama follows Saul the angry zealot to Paul the servant of Christ who will pay any price to bring his message to the world.

The Book of Acts is a 10-part series of short Bible films dramatizing the 28 chapters that comprise the Acts of the Apostles. The series was produced in 1957 by Family Films on behalf of Broadman Films, based in Nashville, Tennessee.

Constantine joins the Roman army to find his missing childhood friend. Once alerted to his friend's whereabouts, he prepares for an all out war between the East and the West.

This biography tells the life story of Augustine, the Bishop of Hippo, a North African region during the last years of the Roman Empire. The film details Augustine's struggle to maintain religious decorum in a civilization on the verge of plunging into the Dark Ages.

The spread of Christianity, according to Luke's account, 30 years after the death of Jesus: Peter's community, its trials and martyrs; Paul's travels, after his conversion, to Antioch and Rome.

The life of Anthony of Padua (1195-1231) from his arrival on Sicily's shores via shipwreck in 1221 to his death. He's a Portuguese monk who, once in Italy, seeks out St. Francis. Anthony's gift as a great preacher is discovered by happenstance. He spends much of his life in and near Padua, a city run by usurers. Anthony offers protection and friendship to Folco, at one time a petty criminal and acolyte to the usurers, later falsely accused of murder. Anthony's teaching and his spiritual strength lead to changes in the character of Padua and an end to usury. He became its patron Saint soon after his death, and 32 years later, his casket is opened and his tongue remains intact.

When Jesus is taken off the cross at Golgotha, THOMAS arrives there. Like most of the other disciples, he had worriedly taken refuge with friends in Jerusalem after Jesus's arrest. After Jesus's burial, the disciples decide to leave Jerusalem quickly, but Thomas refuses to leave Jesus' body behind, as he fears that the tomb may be desecrated. When MARY MAGDALENE tells the disciples that the resurrected Jesus has appeared to her, they are all convinced of his god-like nature apart from Thomas. He sets off to look for the corpse. Thomas still has his doubts even when the disciples tell him that Jesus appeared to them, too. Therefore, he meets a legionary who pretends to know where the body can be found. The man leads Thomas into the catacombs for money # but the corpse he shows him is someone else's. Thomas is told to announce to the others that he has seen Jesus's corpse, and put an end to the belief in resurrection once and for all. When Thomas refuses to do so, a life-or-death struggle ensues. Torches fall from the walls, transforming the underground labyrinth into a sea of flame, and Thomas saves the soldier's life. Out of gratitude, the man sends him to see his superior LONGINUS, who was rejected from the army as a "madman" and almost beaten to death. Longinus now tells Thomas how he witnessed the resurrection. This doesn't convince Thomas either. In despair he starts to reproach himself to Joanna, saying because of his doubts he can no longer be a worthy disciple of Jesus. But Joanna takes him back to the disciples. Then Jesus appears to all of them and convinces Thomas of the resurrection. Overjoyed, Thomas is now prepared to spread the Christian faith.

When the marriage between AMOS and MARY MAGDALENE turns out to be childless, he casts her out and gets a divorce. Mary has to leave Magdala. She befriends SILVANO, a Roman prefect, who promises her a new life at his side. A few days after her departure Mary meets the prophet JOHN THE BAPTIST, whom Silvano suspects of being a revolutionary. The prefect tells her to cultivate John more intensively. In this way Mary becomes acquainted with the teaching of the coming Messiah, and it begins to interest her. To protect John from the Romans she pretends to Silvano that he is harmless # but when the prefect finds out that how dangerous John is in the eyes of the tetrarch HEROD ANTIPAS, he feels he was wronged and purposely tricked by Mary. He casts her out as well. After a suicide attempt, Mary lowers herself to prostitution. HEROIDAS, the wife of Herod Antipas, invites Mary to come to her because of her knowledge of the healing arts. In this way she gets to know SALOME, who later asks for the Baptist's head. Mary is also drawn into the war for Galilee, in the course of which her home town of Magdala goes up in flames. She tries in vain to save the life of SAMUEL, the son of her friend JOANNA. He dies in her arms. She then takes him to JESUS # who brings him back to life. Mary recognizes Jesus as the Messiah, and becomes one of his disciples.

Saul of Tarsus is struck blind and converted to Christianity on the road to Damascus. Renamed Paul, he endures persecution while preaching Jesus' teachings, travelling widely until being imprisoned in Rome for his faith.

Luke risks his life to visit Paul, who is captive in a Roman prison under Nero's rule. Together, they struggle against a determined emperor and the frailties of the human spirit to live out the Gospel and spread the message to the world.

Twelve men heard and spread the message of Jesus. Only one woman understood it.

Tormented by his denial of Christ, Peter spent his life attempting to atone for his failures. Now as he faces certain death at the hand of Nero, will he falter again, his weakness betray him or will he rise up triumphant in his final moment?

Known as Saul the Butcher, the stoning of Stephen was said to have shattered Saul's faith in the Temple and its denial of Christ as the Messiah. His conversion to Christianity and baptism as Paul changed the history of the world.

In 13th century Italy, Francis Bernardone, the son of an Assisi merchant, renounces a promising army career in favor of a monastic life and starts his own religious order, sanctioned by the Pope.

Dramatization of events in the life of St. Francis of Assisi from before his conversion experience through his audience with the pope, including his friendship with St. Clare.

The life of St. Francis of Assisi from rich man's son to religious humanitarian.